In today’s first reading, we bring a week of Hosea to a close. The choice of readings paints an image of life with and without God.
Monday: God spoke words of faithful, loyal love.
“I will espouse you to me forever: I will espouse you in right and in justice, in love and in mercy; I will espouse you in fidelity, and you shall know the LORD.”
The book of Hosea is a collection of prophetic messages delivered by the prophet Hosea and narrative descriptions of Hosea’s marriage and the birth of his children (1:2-2:1; 3:1-5). Most of Hosea’s messages are announcements of God’s anger with Israel (the northern of the two Israelite kingdoms) and God’s impending judgment on these people. Hosea’s messages focus on Israel’s unfaithfulness to the Lord. This lack of faithfulness is seen in Israel’s worship of other gods (alongside the Lord). The religious leaders of the people are singled out by Hosea for condemnation. Their job was to lead the people in faithfulness, but they actually did the opposite. The prophet also criticizes the political leaders of the nation for forming covenants with Egypt and Assyria, rather than relying on the Lord. The book also includes messages of hope, most notably the tender image of God as the parent who taught the child Israel to walk and will not, in the end, abandon the nation. Continue reading
The second section of Hosea (4:1-14:10) consists entirely of prophetic messages that Hosea delivered. These messages are generally grouped into sections chronologically:
Introduction (Hosea 1:1) – “The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam, son of Joash, king of Israel.”
Marriage as a Metaphor for the Covenant (Hosea 1:2-3:5)
The first section of the book is organized around the theme of marriage as a metaphor for God’s relationship with the people. According to this metaphor, God is like a faithful husband who is married to Israel, a faithless wife. This section of Hosea has been the source of much controversy and debate. This section announces judgment on Israel and then promises restoration following punishment. Continue reading
In today’s first reading, the Northern Kingdom of Israel is being warned about the choices they have made and are making – and the consequences of those choices should they continue. As a whole, Hosea accuses Israel of three sins in particular. Instead of putting their trust in the Lord alone, the people break the covenant: (1) by counting on their own military strength, (2) by making treaties with foreign powers (Assyria and Egypt), and (3) by running after the Baals, the gods of fertility. Israel thus forgets that the Lord is its strength, its covenant partner, and giver of fertility. Continue reading
The only information the text provides us about the life of Hosea concerns his marriage. Even if we cannot reconstruct what happened exactly, the text as it now stands speaks of three moments in the relationship: first love, separation, reunion. This marriage is a symbol of the covenant between the Lord and Israel. Hosea speaks about the first love, the short period of Israel’s loyalty in the desert, which was then followed by a long history of unfaithfulness lasting until his day. Hosea accuses Israel of three crimes in particular. Instead of putting their trust in the Lord alone, the people break the covenant: (1) by counting on their own military strength, (2) by making treaties with foreign powers (Assyria and Egypt), and (3) by running after the Baals, the gods of fertility. Israel thus forgets that the Lord is its strength, its covenant partner, and giver of fertility. This unfaithful behavior will lead to Israel’s destruction by Assyria, but God’s love will have the last word. The back and forth movement from doom to salvation is typical of the Book of Hosea. Continue reading
From time to time this summer I have been commenting on the first reading, recently from the prophets Amos and Hosea. Their words have been direct and challenging to any who would listen: this is how you are seen in the eyes of God. It was a rough encounter. While it promised doom to those whose heart remained hardened, there was always the call to turn back to God, back to the covenant. Continue reading
This week has been a week in which the first readings are from the Prophet Hosea. It seems to me that whenever the first reading is proclaimed the faithful are lost in a pool of unfamiliar names, a message that has been lifted out of its context, and all that makes it a little more challenging for the Word from the prophet to reach the people. So, this week I have been preaching the 1st reading and told folks that I would provide short introduction to the Prophet Hosea and his writings. Continue reading
Today we celebrate the patronal feast of our parish, the Solemnity of the Most Sacred Heart of Jesus. Simply put, what we celebrate is the love of God symbolized by the heart of Jesus. You can read more about the devotion and solemnity by following the link on the front page of our parish website.
Think about it…if we are celebrating the love of God – and especially symbolized by the heart of Jesus – we are celebrating God’s love for us; a pretty awesome thing to contemplate. Of course, your contemplation will be shaped by what you already think of love. You know… in English we can say “I love you” and… not a lot more without adding modifiers or descriptors. For example, “I really, really love you” – which sounds more like trying to convince someone than an intimate moment. “I like you” or “I am fond of you” does not carry the same gravitas or conviction. Love and the English language is road that does carry you too far. Kiswahili is a different road with lots of choices. There are as many as 21 different verbs for love. In addition to the love a parent has for a child (different that which a child has for the parent) and such other familial loves, Kiswahili acknowledges that the love shared by newlyweds is different from the love shared between a couple who forged their love in the cauldron of marriage over a 50 year different. Continue reading
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