Blindness: more questions

man-born-blindA second interrogation of the man by the Jews (9:24-34). In the third and final interrogation scene, the authorities are identified only with the pronoun “they.” They are clearly the same group identified as the Pharisees who interrogated the man in vv. 13-17, but the motivation for the second interrogation is also clearly linked to the parents’ testimony and their rebuttal: “…he is of age.”  The man is recalled before the elders.

Twice in this interrogation scene the authorities hold their knowledge up to the man and expect him to accept their positions (vv24, 29). Each time, however, the man counters with his own experience (vv.25, 30-33). Continue reading

Blindness: interrogation

man-born-blindThe Interrogations. If there is a “typical” pattern to any miracle account it is: (a) the situation of need, (b) the miracle, and (c) the attestation/witness to the miracle. It is here that John’s telling of the story has unique features – patterns outlined in the introductory comments of miracles and sin (in John’s writing).  Be attentive to simple categories such as true witness, equivocating witness, unbelievers, accommodator, or similar categories that are other that one who believes and is willing to live/act based upon that belief. Continue reading

A man born blind: more questions

man-born-blindA second interrogation of the man by the Jews (9:24-34). In the third and final interrogation scene, the authorities are identified only with the pronoun “they.” They are clearly the same group identified as the Pharisees who interrogated the man in vv. 13-17, but the motivation for the second interrogation is also clearly linked to the parents’ testimony and their rebuttal: “…he is of age.”  The man is recalled before the elders.

Twice in this interrogation scene the authorities hold their knowledge up to the man and expect him to accept their positions (vv24, 29). Each time, however, the man counters with his own experience (vv.25, 30-33). Continue reading

A man born blind: interrogation

man-born-blindThe Interrogations. If there is a “typical” pattern to any miracle account it is: (a) the situation of need, (b) the miracle, and (c) the attestation/witness to the miracle. It is here that John’s telling of the story has unique features – patterns outlined in the introductory comments of miracles and sin (in John’s writing).  Be attentive to simple categories such as true witness, equivocating witness, unbelievers, accommodator, or similar categories that are other that one who believes and is willing to live/act based upon that belief. Continue reading