On their own land

The first reading today is from Jeremiah, the prophet to the nation during times of crisis in the final days of the kingdom of Judah. The prophet was given the daunting task of prophecy to Jerusalem who was at the end of a “death spiral” of horrible leadership under the kings of Judah, the descendants of King David. In the midst of his oracles against and city, king and people, the prophet proclaims: “Behold, the days are coming, says the LORD, when I will raise up a righteous shoot to David; As king he shall reign and govern wisely.” (Jer 23:5). 

Here is the season of Advent we hear and understand Jeremiah as speaking of “the days” being some 580 years later long after the crisis of the Babylonian Empire and the coming Exile. We hear the trace of the messianic prophecy of Jesus – the “righteous shoot” that will bloom from the stump of Jesse (cf. Isaiah 40). In Jeremiah’s day, I suspect the people knew their days were numbered as none would be able to stand against the power of Nebuchadnezzar and his Babylonian armies. They were sure to be dispossessed of the land and their inheritance. But to them Jeremiah says that the children of Israel “…shall again live on their own soil.” (Jer 23:8). Even if dispossessed, they would return to claim their inheritance.

In our days, the Righteous King has already come, bringing the Kingdom of God to those who claim their inheritance – and so it has been for more than 2000 years… There are certainly days when here in the United States we can feel like the faithful remnant of Jerusalem in Jeremiah’s day. According to Pew Research landscape studies, Christianity has been declining in America. In 2007, 80% of people identified as Christian; by 2024 that number had decreased to 62% of the population. By 2024 only 45% of young adults identified as Christian. In that same period between 2007 and 2024, the share of U.S. adults identifying as Catholic declined 21%.

As I read Jeremiah and consider the Pew Studies, one can be disheartened that, as a people, we are being “dispossessed” of our inheritance of faith. But at the same time, I am encouraged. All across the United States, Catholic parishes are experiencing a phenomenon of increased numbers of people in the OCIA programs, the means by which people come into the Catholic faith as adults. It is a movement in which I hear the echo of Jeremiah: “they shall again live on their own soil.” (Jer 23:8)

My unscientific sampling of Catholic parishes points to a doubling of the numbers of participants in OCIA just from last year with a marked increase in the numbers of adults seeking the Sacrament of Baptism. A statistical blip? Time will tell. A renewal of faith? I certainly hope so. Time will tell. But it strikes me that we need to be people that are not satisfied that the Messiah has come but even if we are but a faithful remnant, to be aware that the promise of the Messiah and the Kingdom are everlasting and we are called to witness to those signs among us.


Jeremiah | detail of Sistine Chapel | Michelangelo | PD-US | Pexels CC-0

An Unpopular Stand

It is always a tough thing to take an unpopular stand especially when among people you know will not support. Do we shy away from the moment – I mean, why waste time and effort? But what about as a listener? What about when one message is something you agree with or hope for, but the other message is one which warns things aren’t as they seem, you might be in the wrong, and if so the judgment awaits. Does one message more easily grab your attention? So you dismiss the message that challenges you? Continue reading

Jeremiah’s Message

The last of the righteous and faithful kings of Israel, Josiah, died in 609 BC. He was a reforming king who relentlessly called the people of Judah to return to the Lord, be faithful to the covenant, and live righteous lives. Jeremiah was a prophet who echoed Josiah’s message with fiery language

All week the first reading has been from the section of Jeremiah that could be called the chapters of “Idolatry, Injustice, and the Coming Judgment.Today’s message is no different with the warning that the fate that awaits Jerusalem and its Temple is the same fate suffered by the city of Shiloh (Jer 26:4-6). What was the fate of Shiloh? Continue reading

Jeremiah’s Message of Hope

Yesterday’s post was well subtitled: Idolatry, Injustice, and the Coming Judgment. Our exploration of Jeremiah 7 gives you an idea of the essence of the prophet’s message of accusation and warning. It gives a nice summary of  all of the main themes in Jeremiah 1-24: Judah and Jerusalem are full of idolatrous Israelites who neglect the poor and vulnerable and engage in treacherous politics. Judgment is coming. Continue reading

Jeremiah’s Temple Sermon

To understand the book of Jeremiah and his message of judgment against Judah, there is no better place to go than Jeremiah’s famous temple sermon in chapter 7. If you wanted a subtitle to this post it would be: “Idolatry, Injustice, and the Coming Judgment.” As Tim Mackie of BibleProject (the original source of these insights) notes, this passage is like a one-stop shopping center for all things “Jeremiah and judgment,” so understanding what’s happening here will help you better grasp what’s going on in the rest of the book. But (spoiler alert!), this isn’t a “feel-good” kind of sermon. Rather, Jeremiah is sent into the temple courts to accuse God’s people of their false religion and idolatrous practices. Continue reading

The Book of Jeremiah

In yesterday’s post we took a quick look at the Prophet Jeremiah: his times and his message. One of the points made was the complexity of the book’s organization and noting that the layout of the book was not chronological. We noted that during the reign of King Josiah, Jeremiah’s ministry was supported by the initiatives of reform from the king. But subsequent kings were not Josiah and at his passing, the priests, court prophets and supporters of the next kings were definitely not in agreement with Jeremiah’s ministry or message. Continue reading

The Prophet Jeremiah

This week all the first readings at daily Mass are from the Book of Jeremiah. The book is challenging to read and comprehend on its own and even more so when broken up into bits of narrative that do not provide context. The readings this week are taken from Chapters 13, 14, 15, 18, and 26. Naturally one might assume there is an underlying chronological order. That would be a bad assumption. For example, the Babylonian siege of Jerusalem is talked about in chapter 21 (~587 BC) but in Chapter 25 we are in year 604 BC [“…the fourth year of Jehoiakim, son of Josiah, king of Judah (the first year of Nebuchadnezzar, king of Babylon)” Jer 25:1]. The clear message of Jeremiah 25 is that “Babylon is coming for you!” And is just one of many examples. Continue reading

Disturbed

I am a bit troubled by today’s readings. The gospel is this uncomfortable sequence in which Jesus, for the third time, has told his disciples “Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified.” At least this time Jesus lets them know he will be raised from the dead… not that they understand what he is telling them – or maybe they weren’t really listening. Continue reading

Duped

“You duped me, O LORD, and I let myself be duped” Wow…strong words from the prophet Jeremiah.  Duped, tricked, suckered, fooled, hoodwinked.  No one likes to be the unwitting tool in another’s hands, the butt of a joke, or play the part of the fool.  Not too many people are keen to say they were Bernie Maddoff’s friend.  I am sure his investors look back, knowing their money is forever gone, and think, “How could I have been duped like that?” No one likes such moments.  Jeremiah doesn’t like it at all and cries out against the circumstances.

God called Jeremiah to be the prophet and Jeremiah answered –twice!  No doubt those were heady days – to be so connected to the Lord, called to do his work, and now…. And now.  Where was God when I was ridiculed, ignored – when people scorned and laughed at me.  Maybe God is weak and I was duped into thinking otherwise.  Ok, call me once to be prophet – shame on you.  Call me twice – shame on me if I answer. This is why Jeremiah says to himself: “I will not mention him, I will speak in his name no more.” This has the passion and the sound of an argument between lovers! Continue reading

Temperature in the room

I have come to set the earth on fire, and how I wish it were already blazing!” Those are Jesus’ words from the gospel but it is not hard to imagine those same words coming from the prophet Jeremiah. He had begun his public ministry during the heyday of the religious reforms of the good King Josiah. It was the best of times. The people were being taught the Word of God and right worship – and Jeremiah was on the vanguard of the reforms. Then King Josiah died in battle and everything changed. Continue reading