The Harder Deal?

How many times have you heard today’s Gospel of the landowner who went out to hire laborers for his vineyard? Most often we hear it as a contrast between God’s generosity and our sense of fairness. Sometimes it’s the ‘it’s never too late’ homily. Both are good ways into the parable. Then there is the “Five O’Clock Christian” homily with the message to the ones who have labored all day and are thinking, “After everything I’ve done all these years, these johnny-come-latelies get to scoot in at the last minute” The message to the “there from the beginning” folks is all those years of fidelity had meaning. It can be a warning you are turning faith into a scorecard or a timesheet for the accounting department.  

Each of Jesus’ parables is meant to draw us into the scene, to associate with one of the characters. You’re here at daily Mass. You take your faith life seriously and have been for some time so I doubt you are “five o’clock” believers. Yet we are more prone to those passing whispers: I’ve been doing this all my life. I’ve sacrificed. I’ve followed the rules. I’ve served the parish. In those moments we are right there with St. Peter when he asked Jesus, “We have given up everything and followed you. What will there be for us?” (Mt 19:27) We are like the early workers who say they have borne “the day’s burden and the heat.” 

But underneath their complaint is a question we rarely ask: was being in the vineyard all day really a disadvantage?” Do we believe that spending a lifetime knowing Christ, receiving the Eucharist, experiencing forgiveness, belonging to his people, and having the hope of eternal life was somehow the harder deal? That’s when we need to remind ourselves that it has all been a grace and a privilege to receive: unearned, undeserved, but freely given.

Maybe then we begin to understand what it means to work in the vineyard. The years we have spent following Christ were never wages we earned. They were themselves a gift. The Eucharists we have received, the sins forgiven, the prayers answered, and even the prayers we are still waiting to have answered, the people who have accompanied us in faith, the hope that has carried us through difficult days: all of that, that was the vineyard.

So when the five-o’clock worker finally arrives, perhaps our response should not be, “Why does he get what I get?” Perhaps it should be, “Thank God he finally made it into the vineyard. And thank God I have been here all along.”

And maybe then we will fully embrace an attitude of gratitude for the work and the destiny to which we have been called.


Image credit: Red Vineyards at Arles | Vincent Van Gogh, 1888 | PD from wikiart.org

The Wisdom of Generosity

In the well known parable of today’s gospel, the landowner goes out to secure laborers for the harvest. At the end of the day, all laborers are paid the same regardless of the time of day at which their labor began. Some complain that they worked from sunrise, while the ones who only began day’s end are paid the same. This has been a week of teachings on wisdom and riches…. what is today’s lesson?

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The Wisdom of Generosity

In the well known parable of today’s gospel, the landowner goes out to secure laborers for the harvest. At the end of the day, all laborers are paid the same regardless of the time of day at which their labor began. Some complain that they worked from sunrise, while the ones who only began day’s end are paid the same. This has been a week of teachings on wisdom and riches…. what is today’s lesson?

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What Can We Say

laborers-in-the-field-11thcentbyzantineWhat Can We Say. Patricia Datchuck Sánchez writes:

“Like most scriptural texts, this parable also should be evaluated and appreciated with regard for its various levels of development. At its initial or basic level, the parable defended Jesus’ missionary methodology of reaching out to extend the blessings of the kingdom to tax collectors and sinners. Whereas his contemporaries believed these to be pariah with no claim to salvation, Jesus’ words and works indicated that sinners were not only on equal footing with the righteous but were in fact the ones to whom God manifested special love and mercies.” Continue reading

The Midst of Assumptions

workers-in-vineyardCaught in the Midst of Assumptions. It is interesting that it is the “manager” or “steward” (epitropos), not the owner, who calls the workers and “gives them their pay/reward” (misthos). They are the ones who dispense what the owner considers right and just. They are also the ones who take the flak from those who disagree. I think we can all relate to being the one thrust into the middle of something not necessarily of our own making. Continue reading

Usual or Just?

Parable_of_the_Workers_in_the_VineyardCommentary. 1 “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2 After agreeing with them for the usual daily wage, he sent them into his vineyard. 3 Going out about nine o‘clock, he saw others standing idle in the marketplace, 4 and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ 5 So they went off. (And) he went out again around noon, and around three o‘clock, and did likewise. 6 Going out about five o‘clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ 7 They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ Continue reading

Colliding Worlds and Grace

Gospel_MatthewLong (Matthew, Westminster Bible Companion) writes concerning the rich man story, which also applies to our text: “… we must realize that, when the young man encounters Jesus, two very different worlds collide: this world, with all its prevailing customs and values, and the radical new way of life called for in the kingdom of heaven.” [p. 220]

This radical life comes at a price. Peter understands that and so he asks, “what about us who have already given up everything,” Jesus points to the life within the kingdom and then concludes that the called-for reversal will also be evident in the order of blessing on entering the kingdom: “But many who are first will be last, and the last will be first.” (Mt 19:30) Continue reading