Been here all along..

How many times have you heard today’s Gospel of the landowner who went out to hire laborers for his vineyard? Sometimes the homily focuses on a contrast between God’s generosity and our sense of fairness. Sometimes the theme is ‘it’s never too late’. Both are good insights about the parable. At some level we can all relate to the workers that were there at the crack of dawn and worked all day.  It is not just that expectations were raised when they heard that those who had just arrived, had not borne the heat of the day, and received the usual wage for the whole day. But when they realized there was no bonus, I think they wondered if all they did and endured had meaning. There is a lot to ponder.

And that is exactly the purpose of each of Jesus’ parables. They are meant to draw us into the scene, to associate with one of the characters. So… what character might you play in the scene? Are you part of the early morning, up-and-at-’em crew? The 9 am crew? The noon crew? Or maybe the end of the day crew?

And what about the end-of-the-day crew? Day labor was a common way to earn a living wage in 1st century Israel. Depending on the circumstances, it might be the difference between food for the family or not on that particular day. Imagine if that were your situation. You’ve been there all day. No one has hired you and suddenly at day’s end you’re hired. And more than that, you receive a full day’s wage. After a day of anxiety, suddenly there is an unexpected blessing. I hope they paused and gave thanks to God for the fortune and blessing – especially at so late an hour.

ANd what about you? You’re here at Mass. After my six years here, I recognize lots of you as regulars. I know names and faces. I even know your regular pews. You take your faith life seriously. You’ve been coming to Mass all your life. You’ve sacrificed, followed the rules, and served the parish. The same attributes can translate to your place of work, your career, your family of origin. 

After the Navy I joined a company that was 1-2 years from startup. It had grown to be a multimillion dollar consulting firm. While most of the work was in the DoD-sector, I was part of a commercial technology group that was growing fast and was very profitable.  About six years later a senior executive was hired. Three months later the company was bought in a private equity deal. It was the payday we’d worked for…and the rumors about the new guy swept the company. Rumors had it that he did really well. You can imagine the reaction. He had not borne “the day’s burden and the heat.” A strange combination to be rewarded, “but”… at the same time. All that we did and endured, was it just “business” or did it have meaning?

Imagine you are one of five adult children. You live near your aging parents and are the only one who supports and cares for them. Your siblings live far away, have exciting lives, travel abroad and always promise to help “next time.”  And next time never seems to come. Then as the parent’s health begins to seriously fail and the end is near, they all arrive. Your parents are so excited to see them and all the parental attention is focused on them. You love your siblings but you feel shunted aside. All that you did and endured, did it have meaning?

We are like the early worker, the parent, the dutiful child, the parishioner who say they have borne “the day’s burden and the heat.” All of the roles we fulfill in life  have the potential to place us right there with the beginning-of-the-day crew.

The readings today ask us to focus on our life outside and inside the Church. The parable is a call to answer, for yourself, the question whether all you’ve done and endured had meaning. It is a question for work, home, family, and your life of faith.

The senior executive made a windfall. But he did not have the shared experience of building the company. He did not enjoy the belonging and fellowship of the team. He went on to another company. So did we, our team went and started a new company and had the great reward of the new endeavor.

The siblings were there at the end and were able to say “goodby”.  But they weren’t there for all the intimate moments when parents shared stories of growing up, family, dating, and their life before kids. You heard their dreams and joys. Priceless and filled with all the meaning in the world.

What about faith and Church? Underneath the “started at dawn” workers’ complaint is a question we rarely ask: was being in the vineyard all day really a disadvantage?” Do we believe that spending a lifetime knowing Christ, receiving the Eucharist, experiencing forgiveness, belonging to his people, and having the hope of eternal life was somehow the harder deal? That’s when we need to remind ourselves that it has all been a grace and a privilege to receive: unearned, undeserved, but freely given. It is replete with meaning.

Maybe then we begin to understand what it means to work in the vineyard. The years we have spent following Christ were never wages we earned. They were themselves a gift. The Eucharists we have received, the sins forgiven, the prayers answered, and even the prayers we are still waiting to have answered, the people who have accompanied us in faith, the hope that has carried us through difficult days: all of that, that was the vineyard. It comprises the vineyard.

So when the five-o’clock worker finally arrives, perhaps our response should not be, “Why does he get what I get?” Perhaps it should be, “Thank God he finally made it into the vineyard. And thank God I have been here all along.”


Image credit: Red Vineyards at Arles | Vincent Van Gogh, 1888 | PD from wikiart.org

The Harder Deal?

How many times have you heard today’s Gospel of the landowner who went out to hire laborers for his vineyard? Most often we hear it as a contrast between God’s generosity and our sense of fairness. Sometimes it’s the ‘it’s never too late’ homily. Both are good ways into the parable. Then there is the “Five O’Clock Christian” homily with the message to the ones who have labored all day and are thinking, “After everything I’ve done all these years, these johnny-come-latelies get to scoot in at the last minute” The message to the “there from the beginning” folks is all those years of fidelity had meaning. It can be a warning you are turning faith into a scorecard or a timesheet for the accounting department.  

Each of Jesus’ parables is meant to draw us into the scene, to associate with one of the characters. You’re here at daily Mass. You take your faith life seriously and have been for some time so I doubt you are “five o’clock” believers. Yet we are more prone to those passing whispers: I’ve been doing this all my life. I’ve sacrificed. I’ve followed the rules. I’ve served the parish. In those moments we are right there with St. Peter when he asked Jesus, “We have given up everything and followed you. What will there be for us?” (Mt 19:27) We are like the early workers who say they have borne “the day’s burden and the heat.” 

But underneath their complaint is a question we rarely ask: was being in the vineyard all day really a disadvantage?” Do we believe that spending a lifetime knowing Christ, receiving the Eucharist, experiencing forgiveness, belonging to his people, and having the hope of eternal life was somehow the harder deal? That’s when we need to remind ourselves that it has all been a grace and a privilege to receive: unearned, undeserved, but freely given.

Maybe then we begin to understand what it means to work in the vineyard. The years we have spent following Christ were never wages we earned. They were themselves a gift. The Eucharists we have received, the sins forgiven, the prayers answered, and even the prayers we are still waiting to have answered, the people who have accompanied us in faith, the hope that has carried us through difficult days: all of that, that was the vineyard.

So when the five-o’clock worker finally arrives, perhaps our response should not be, “Why does he get what I get?” Perhaps it should be, “Thank God he finally made it into the vineyard. And thank God I have been here all along.”

And maybe then we will fully embrace an attitude of gratitude for the work and the destiny to which we have been called.


Image credit: Red Vineyards at Arles | Vincent Van Gogh, 1888 | PD from wikiart.org

The Wisdom of Generosity

In the well known parable of today’s gospel, the landowner goes out to secure laborers for the harvest. At the end of the day, all laborers are paid the same regardless of the time of day at which their labor began. Some complain that they worked from sunrise, while the ones who only began day’s end are paid the same. This has been a week of teachings on wisdom and riches…. what is today’s lesson?

Continue reading →

The Wisdom of Generosity

In the well known parable of today’s gospel, the landowner goes out to secure laborers for the harvest. At the end of the day, all laborers are paid the same regardless of the time of day at which their labor began. Some complain that they worked from sunrise, while the ones who only began day’s end are paid the same. This has been a week of teachings on wisdom and riches…. what is today’s lesson?

Continue reading →

What Can We Say

laborers-in-the-field-11thcentbyzantineWhat Can We Say. Patricia Datchuck Sánchez writes:

“Like most scriptural texts, this parable also should be evaluated and appreciated with regard for its various levels of development. At its initial or basic level, the parable defended Jesus’ missionary methodology of reaching out to extend the blessings of the kingdom to tax collectors and sinners. Whereas his contemporaries believed these to be pariah with no claim to salvation, Jesus’ words and works indicated that sinners were not only on equal footing with the righteous but were in fact the ones to whom God manifested special love and mercies.” Continue reading →

The Midst of Assumptions

workers-in-vineyardCaught in the Midst of Assumptions. It is interesting that it is the “manager” or “steward” (epitropos), not the owner, who calls the workers and “gives them their pay/reward” (misthos). They are the ones who dispense what the owner considers right and just. They are also the ones who take the flak from those who disagree. I think we can all relate to being the one thrust into the middle of something not necessarily of our own making. Continue reading →

Usual or Just?

Parable_of_the_Workers_in_the_VineyardCommentary. 1 “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. 2 After agreeing with them for the usual daily wage, he sent them into his vineyard. 3 Going out about nine o‘clock, he saw others standing idle in the marketplace, 4 and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ 5 So they went off. (And) he went out again around noon, and around three o‘clock, and did likewise. 6 Going out about five o‘clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ 7 They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ Continue reading →

Colliding Worlds and Grace

Gospel_MatthewLong (Matthew, Westminster Bible Companion) writes concerning the rich man story, which also applies to our text: “… we must realize that, when the young man encounters Jesus, two very different worlds collide: this world, with all its prevailing customs and values, and the radical new way of life called for in the kingdom of heaven.” [p. 220]

This radical life comes at a price. Peter understands that and so he asks, “what about us who have already given up everything,” Jesus points to the life within the kingdom and then concludes that the called-for reversal will also be evident in the order of blessing on entering the kingdom: “But many who are first will be last, and the last will be first.” (Mt 19:30) Continue reading →