What divides: peace and urgency

christ-dancing-christianPeace and Division. 51 Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. 52 From now on a household of five will be divided, three against two and two against three; 53 a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”

To the question whether Jesus came to bring peace most of us would unhesitatingly reply ‘Yes’. But Jesus’ “No, I tell you” is emphatic (ouchi). There is, of course, a sense in which he does bring peace, that deep peace with God which leads to true peace among people. But in another sense his message is divisive – such is the effect of prophetic speech. In this Jesus gives a fulfillment in the prophecy of Simeon (Luke 2:35). But one must note that the division is really caused – not by the prophetic speech – but by the decisions one makes because of that speech. This has already been seen when people are called to decide if Jesus is of God or of Satan (Luke 11:14-20). Those who see Jesus must decide rightly lest “the light in you not become darkness” (11:35). Continue reading

Admonition Fifteen

The idea of peace in the Hebrew Bible is šālôm whose core meaning is “to be hale, whole, complete.” In one form or another the notions of wholeness, health, and completeness inform all the variants of the word. Peace is not simply the absence of war or conflict. Peace is a positive notion, a notion with its own goal and ends. The Jewish writers tended to use the term primarily for interpersonal or social relations where it comes very close to meaning “justice” and is connected to the covenant with God.  Just as the covenant is gift, so too when justice is done it is seen as God’s gift to the people, and the prosperity (šālôm) comes to the people when they live faithfully under God’s covenant. Continue reading