A Life of Lasting Joy

In the gospel reading today we encounter a well known scene. It is Sunday morning in the first light of the day, the third day since the crucifixion. Mary Magdalene is there to complete the burial rituals to honor the corpse of Jesus – only to discover an empty tomb. She was already grieving, carrying that pain and loss until the completion of the Sabbath, and now this – someone has taken the body of Jesus; a final insult and desecration. It is too much. She is in tears.

She encounters two angels who ask her why she is crying. There is no reaction to the encounter itself. She is taken in her grief. She shows no concern for angels, but only asks where someone might have moved the body. They have no answer and so she moves on encountering a person she takes to be the gardener. Like the disciples on the road to Emmaus, or Peter and the disciples later at the Sea of Galilee, she doesn’t recognize Jesus,

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Resurrection Faith

Today’s gospel from St. Matthew  is familiar to all readers: Jesus has been crucified, died, and laid within a tomb guarded by soldiers and watched by Mary Magdalene and “the other Mary.” The Sabbath has passed and dawn approaches on the first day of a new week.

The gospel accounts of the empty tomb are fairly similar. Women (names and number of women differ) come to the tomb early on Sunday morning. The stone is rolled away and the tomb is empty. Some of the gospels have an angelic messenger who speaks to the women.

There is great diversity in the accounts of the appearances of the risen Christ. It is difficult to harmonize any of them. Perhaps there is a message in that: Our contemporary experiences of the risen Christ will differ. There are those who visibly see a white light and others don’t. There are those who experience Christ in a radical transformation, A “born-again” event in their lives. There are those for whom Christ has been such a reality throughout their lives that they can’t think of a moment when Christ wasn’t present to them or when there was a great turning point in their lives. How the risen Christ comes to people differ – then and now. Our stories about the risen Christ’s presence in our lives differ – and in that lack of uniformity there is witness to the breadth of humanity.  

The woman left the empty tomb “fearful yet overjoyed” only to encounter the Risen Christ telling them: “Do not be afraid.” A good message for us. Resurrection faith does not arise on the basis of evidence, of which the chief priests and soldiers had plenty, but on the basis of the experienced presence of the risen Christ, by testimony of those to whom he appeared, and by his own continuing presence among his disciples – on the Easter morning and in all the days since.

We need to be a people unafraid to proclaim a radical resurrection faith in the present, not just a historical event. We need to tell it with joy!

He is risen! Alleluia!


Image credit: Christ’s Appearance to Mary after the Resurrection | Alexander Ivanov | Russian Museum | PD-US

Should Jesus Go to Bethany?

The gospel reading for 5th Sunday in Lent is the account of the raising of Lazarus from the dead (John 11:1-45). In yesterday’s post we discussed the outline of the passage and the setting of the gospel story, introducing a theme previously given by John:“I have come that they might have life and have it to the full” (10:10). Today we consider the debate among Jesus and the disciples about returning to Galilee to attend to the illness of Lazarus. Continue reading

Setting and Life

The gospel reading for 5th Sunday in Lent is the account of the raising of Lazarus from the dead (John 11:1-45). In yesterday’s post we placed this reading in the context of the flow of John’s gospel and consistent with John’s use of miracles/signs: they point to Jesus and are given that we might believe (Jn 20:26). In today’s post we discuss the setting of the gospel story and consider a previous statement:“I have come that they might have life and have it to the full” (10:10) Continue reading

Lazarus: context

The gospel reading for 5th Sunday in Lent, Lectionary Cycle A, is the account of the raising of Lazarus from the dead (John 11:1-45). The account follows the story of the healing of the man born blind (John 9:1-41). In the commentary on that gospel it was explained that the miracles (called “signs” / semeia) in the gospel according to John point beyond themselves to the divine – not just the divine as a vague power, but to a person. They identify Jesus as the light and life of the world, the bread of life from heaven, and the Logos who, through the semeia/signs, reveals his own glory, which is also the glory of God his Father, since he and the Father are one and since he does the Father’s will and works.  These signs are given that we might believe (Jn 20:26).  For John, sin is the failure to believe and accept the consequential changes in one’s life.  All the characters of John 9 (on-lookers, neighbors, parents, the Pharisees and other religious leaders) are judged in their failure to acknowledge Jesus as Lord and Savior and to subsequently become witnesses to Jesus as the glory of God. Continue reading

The Power of the Resurrection

One of the things that has ever been true for the whole of history is that the tyrant always holds out death as the final word. They hold the power of death and depend on our fear of it. They yield the specter of death to bend us to their will. You see it in the dictatorial rule of strongarm dictators using death squads to disappear enemies and their associates. You see it in the bombing of civilian infrastructure, utilities, and housing. A reign of terror so that whoever is not killed in the onslaught, will face the terror of a Ukrainian winter without shelter or heat. As ballistic missiles continue to fall, it adds to the toll of death and despair.  The tyrant presents the such power as ultimate and the resulting death as the end. Continue reading

Along the way

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. In yesterday’s post completed our thoughts about the Resurrection and addressed the “real question” being debated by the Sadducees: the authority to interpret Scripture. But along the way, there is a statement Jesus makes that we did not address: “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.” (Luke 20:34-35) Does this mean that Christians shouldn’t get married and have children?

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God of the Living and the Dead

This coming Sunday is the 32nd Sunday in Ordinary Time, Lectionary Cycle C. In yesterday’s post we touched on the Sadducees’ belief that there is no afterlife. We pointed out that their belief was rooted in an assumption that there was no possibility of a life that was different from the one experienced here on earth. As well, we pointed out that even among people who believed in life after death there was a tendency to see it as an indefinite prolongation of this life. Today we will continue that line of thought. Continue reading