Ain’t going away

When the devil had finished every temptation, he departed from him for a time (Lk 4:13). Technically, the translation should be that Satan departed from Jesus for a more favorable time. In other words, it was not a one-and-that’s-it temptation for Jesus. Satan was coming back for another try.  And if Satan was coming back to tempt Jesus, there is no reason to think that our life will be free of temptation.

The historian Shelby Foote tells of a soldier who was wounded at the battle of Shiloh during the American Civil War and was ordered to go to the rear. The fighting was fierce and within minutes he returned to his commanding officer. “Captain, give me a gun!” he shouted. “This fight ain’t got any rear!” Same with temptation – it comes at you from all directions.

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About Temptation

Today is the Memorial of St. Anthony the Abbot and the readings for the celebration are taken from the Memorial rather than the daily reading. St. Anthony lived during the third century and for a period survived as a wandering hermit in the Egyptian wilderness. Anthony decided to follow the gospel exhortation in Matthew 19: 21, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasures in heaven.” Anthony gave away some of his family’s lands to his neighbors, sold the remaining property, and donated the funds to the poor. He then left to live an ascetic life in the wilderness. An account of his life was written by St. Athanasius of Alexandria and became a best seller in its day. What has fascinated readers artists is his frequent encounters with temptation. Depictions often show him surrounded by debased creatures who gather to lure him into sin by offering the devil disguised in various ways, such as a woman, objects of wealth, power, and worldly pleasures. The “temptation of St. Anthony” has been a popular topic, taken up by painters such as Bosch and Salvador Dali. Continue reading

The 40s

The very first liturgical action in the Rite of Baptism isn’t pouring water – it is marking the one receiving baptism with the sign of the cross – traced on the forehead. At the same time speaking the words, “I claim you for Christ…” They are powerful words, words of life and death. Words that mark a new beginning. “I claim you for Christ…” This is who you are and whose you are. And now off you go into the world, into the wilderness of life, among the beasts and the angels among us. Continue reading