Remaining. Another word with a double meaning is meno — translated “remain” in our text, but it also carries meanings of “abide, stay; live, dwell; last, endure, continue.” Sometimes this verb refers to the branch staying connected to the vine and sometimes it refers to disciples staying connected to Jesus. This word occurs 11 times in 15:1-17. Just as a branch cannot bear fruit if it is disconnected from the vine, neither can disciples bear fruit if they are disconnected from Jesus. Continue reading →

Bearing Fruit. The OT prophets envisioned a time when Israel would “bud and blossom and fill all the world with fruit” (Isa. 27:6; cf. Hos. 14:4–8). What is the “fruit” that the gardener expects from the branches? When chapter 15 is read in context of John 14 it is evident that loving Jesus (vv.15, 21, 23) forms part of the answer. When read in the context of John 13, loving each other (vv.34-35) forms another part of the answer. In the light of the what is understood as the two greatest commandments, “love” is the expected fruit. If so, then the unproductive branches of 15:2 are the people who are in Jesus, in the community of faith, who are not loving, who are not seeking the good of the whole body. Continue reading →

The Vine Grower. Like the song of the vineyard in Isaiah 5, John 15:2 depicts the role of God as the grower who spades, clears, plants and takes care of the vineyard only to be rewarded with wild/sour grapes (Isa. 5:1–7; cf. Ps. 80:8–9). According to 15:2, the vinedresser does two things to ensure maximum fruit production (“he takes away … he prunes”; cf. Heb. 6:7–8): (1) in the winter he cuts off the dry and withered branches, which may involve pruning the vines to the extent that only the stalks remain; (2) later, when the vine has sprouted leaves, he removes the smaller shoots so that the main fruit-bearing branches receive adequate nourishment Continue reading →

The ancient Old Testament allegory of Israel as Yahweh’s vine becomes deeply Christianized at this point. Jesus is the true vine of which the Father takes personal care, pruning the barren branches, trimming clean the fruitful. These latter are the disciples who have accepted Jesus’ life-giving word. They are invited, encouraged to live on, to abide in Jesus. The Greek word for “abide/remain,” menō, occurs eleven times in these few verses, a repeated insistence on the return of Jesus by indwelling. The other all-important word is “love.” Just as “abide/remain” is the essential word of verses 1–8, so “love” becomes essential in vv.9–17. Consider how the “Vine and Branches” metaphor concludes: “It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.” (John 15:16-17) Continue reading →

John 15:1-8 “I am the true vine…”

¹ “I am the true vine, and my Father is the vine grower. ² He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. ³ You are already pruned because of the word that I spoke to you. ⁴ Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. ⁵ I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. ⁶ Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. ⁷ If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. ⁸ By this is my Father glorified, that you bear much fruit and become my disciples. Continue reading →

Remaining. Another word with a double meaning is meno — translated “remain” in our text, but it also carries meanings of “abide, stay; live, dwell; last, endure, continue.” Sometimes this verb refers to the branch staying connected to the vine and sometimes it refers to disciples staying connected to Jesus. This word occurs 11 times in 15:1-17. Just as a branch cannot bear fruit if it is disconnected from the vine, neither can disciples bear fruit if they are disconnected from Jesus. Continue reading →

Bearing Fruit. The OT prophets envisioned a time when Israel would “bud and blossom and fill all the world with fruit” (Isa. 27:6; cf. Hos. 14:4–8). What is the “fruit” that the gardener expects from the branches? When chapter 15 is read in context of John 14 it is evident that loving Jesus (vv.15, 21, 23) forms part of the answer. When read in the context of John 13, loving each other (vv.34-35) forms another part of the answer. In the light of the what is understood as the two greatest commandments, “love” is the expected fruit. If so, then the unproductive branches of 15:2 are the people who are in Jesus, in the community of faith, who are not loving, who are not seeking the good of the whole body. Continue reading →

The Vine Grower. Like the song of the vineyard in Isaiah 5, John 15:2 depicts the role of God as the grower who spades, clears, plants and takes care of the vineyard only to be rewarded with wild/sour grapes (Isa. 5:1–7; cf. Ps. 80:8–9). According to 15:2, the vinedresser does two things to ensure maximum fruit production (“he takes away … he prunes”; cf. Heb. 6:7–8): (1) in the winter he cuts off the dry and withered branches, which may involve pruning the vines to the extent that only the stalks remain; (2) later, when the vine has sprouted leaves, he removes the smaller shoots so that the main fruit-bearing branches receive adequate nourishment Continue reading →