Today is the feast day of St. Mark the Evangelist. Tradition has it that this is the same John Mark, the cousin of St. Barnabus who was on the first missionary expedition of St. Paul – which was actually led by Barnabus. For some reason Paul went on his own for his second and third missionary trips. Tradition has it that in the course of time, Mark founded the Church in Alexandria and later resided in Rome where, with St. Peter, as his source, wrote the Gospel of Mark. There are other traditions and scholars debate them to this date. In any case, we honor the St. Mark the Evangelist on this day.

It seems to me there is a tendency to think about the Gospels of Matthew, Luke and John… and oh yeah, Mark. There are clear differences in style and story telling. Apart from the elegance and literary style of the other gospel writers, Mark starts about half of the verses with “and” or “and then.” The Greek is rough and tumble, and yet it is generally held to be the first of the gospels – and if so, Mark is then the creator of a whole new literary form: a gospel!

In the first reading for today we are admonished: “Clothe yourselves with humility in your dealings with one another.” I sometimes wonder why they pick certain readings. Why this reading for the Feast of St. Mark? Is it a message that we need to be humble like St. Mark? When the topic of humility arises, I am reminded of a fable.

One afternoon in the synagogue, a rabbi was overcome with rapture and threw himself to the ground proclaiming, “Lord, I am nothing!” Not to be bested, the cantor prostrated himself and exclaimed, “Lord, I am nothing!” The temple handyman, working in the back of the sanctuary, joined the fervor, prostrating himself and crying, “Lord, I am nothing!” Whereupon the rabbi nudged the cantor and whispered, “Look who thinks he’s nothing!”

It can be a very thin line between virtue of humility and vice of pride.

It is a longer article that might get written one day, but we modern people have inherited two understandings of “humility.” The Scottish philosopher Daivd Hume thought humility was a vice because it prevents us from flourishing. Our modern world lacks no examples of this viewpoint. Big, bad, bold and bodacious are the hallmarks.

Most of us think humility will make us better people, in other words, it is a virtue. St Augustine thought it was the foundation of all the virtues. St. Bonaventure said that humility was the guardian and gateway to all the other virtues.

So what does it mean to be genuinely humble as a Christian virtue?  There are lots of verses to quote, but perhaps none more powerful than the words of St. Paul: “Have among yourselves the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.” (Phil 2:5-8)

Clearly that is a preeminent demonstration of God’s desire to save us – holding back nothing, not even his only Son – and so we are to humble ourselves. But what does that look like in practical demonstrative ways? If I think of the most humble people I know, the composite might include:

• Easily laughs at themself
• Delights in the successes of others.
• Has no problem admitting when they have made a mistake
• See themself as a learner rather than a teacher.
• Doesn’t posture or pretend to have knowledge or abilities not possessed.
• Does not hide fears and vulnerabilities.
• Asks for help (or driving directions) when needed

….I am sure there is a longer list

But if you tell them that you see this demonstrated humility in them and you ask them why they live this way – I hope their answer would be that the love of God compels them.

May it compel us all. It certainly compelled St. Mark.

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