The Theology of History. It is interesting to note that Luke relates no encounter between Jesus and John. In fact, before we are told about Jesus’ baptism, we are informed that John has been put in prison! A traditional way of understanding this order of events is that Luke (the rhetorical historian) divides history into three separate and distinct eras. The first is the time of the prophets, which includes John the Baptist. That era ends with the imprisonment of John. John will no longer be in the picture. After that, the time of Jesus begins with a statement in our text about: (1) the opening of the heaven, (2) the coming down of the Holy Spirit in a visible form (dove); and (3) heavenly speech. This era of Jesus ends with his ascension — related only in Luke & Acts. Jesus will no longer be in the picture. After that, the time of the Holy Spirit (or the Church) begins with a statement in Acts 2:1-4 about (1) something coming “from heaven,” (2) the coming down of the Holy Spirit in a visible form (tongues of fire), and (3) heavenly speech. Continue reading →