Calling the Disciples – “From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” The very wording of the passage indicates a fresh start, a new phase of Jesus’ activity. At the heart of this new ministry is the proclamation of a message identical with that of John the Baptist (3:2), and later to be echoed by Jesus’ disciples (10:7). Jesus calls for a decisive response to a new situation, the arrival in his ministry of the kingdom of heaven. Continue reading
Following: calling
Reply
On Monday, we as a nation will celebrate Dr. Martin Luther King, Jr. Day. I thought it would be good that we, again, listen to the words of Dr. King from his “Letter from a Birmingham Jail.” This excerpt, found in the later part of that marvelous and challenging letter, asks a simple but profound question: “What kind of people worship here?” Are we a people of the Gospel that comforts the afflicted? Are we a Gospel people who stand with those on the margins? Are we a full Gospel people? 
We are challenged – or we should be – when the prophet Isaiah tells us: “It is too little, the LORD says, for you to be my servant…. I will make you a light to the nations, that my salvation may reach to the ends of the earth.” A servant can be present, silently present, taking it all in, but never part of the conversation. Yes, we are called to be servants, but we are also called to be more. Called to moments in our lives, when the virtues already shine through, but we also called to testify. Called to testify as did John the Baptist, “Now I have seen and testified that he is the Son of God.” And not in whispered voices, but loud and proud in the public square. We are called to testify!! 
This Sunday’s Gospel (John 1:29-34) speaks of the Baptism of the Lord, yet that was celebrated this past Monday. Some of the more observant among you might be thinking “Isn’t the Baptism of the Lord a Sunday celebration?” Most years it is, unless Epiphany falls on January 7 th or 8 th which it did this year. In such cases, the Baptism of the Lord celebration falls on Monday. Not sure what to make of that, but there it is. It made we wonder why the Baptism of the Lord is so connected to the Epiphany. 
29 The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. 30 He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ 31 I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” 32 John testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him. 33 I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.’ 34 Now I have seen and testified that he is the Son of God.”
In the beginning – the Garden of Paradise, all is pristine, pure, good, whole, and holy
The Netflix series “Black Mirror” (which is a digital age Twilight Zone and not exactly my cup of tea) had one episode I found endlessly fascinating, terrifying, and a bit like a train wreck: you want to look away, but just can’t. “Nosedive” is an episode in which the character Lacie lives in a version of America where every tiny interaction is ranked on an app. Everyone has contact lenses/retinal implants that are synced to the app. The moment you see someone, their ranking is displayed, and a whole society has morphed into a pastel-colored nightmare of aggressive cheeriness, as citizens attempt to out-nice each other and bump up their ratings. Everything is connected to your rating: if you are in the 4.5- to-5-star level, the world is open to you: lower mortgages, club memberships, airline reservations, and more. If your rating tanks, so does your life. It takes a nosedive into a world with no access, no privilege, no nothing. Thanks be to God we don’t live in such a world! 
friarmusings 