Testing: tempted

temptation_of_christAll three synoptic gospels record an incident of Jesus confronting the devil in the wilderness immediately after his baptismal experience at the Jordan River. Where Mark notes quite simply: “At once the Spirit drove him out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him” (Mark 1:12-13). Matthew and Luke record a three-part dialogue between Jesus and the devil that is recorded traditionally as a “tempting.” Continue reading

Testing: context

temptation_of_christ1 Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 He fasted for forty days and forty nights, and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 He said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’” 5 Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you and ‘with their hands they will support you, lest you dash your foot against a stone.’” 7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’” 8 Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9 and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” 10 At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’” 11 Then the devil left him and, behold, angels came and ministered to him. Continue reading

Litany or Story

storytellingAbout five years ago a man named Jonah Sachs wrote an insightful book titled “The Story Wars.” The subtitle is telling: “Why those who tell – and live – the best stories will rule the future.” A part of the book deals with the 2004 presidential campaign – George Bush vs. John Kerry. After the resounding Republican victory, a democratic strategist, the very colorful James Carville simply noted that the Republicans had crafted a well-received story: the world is a dangerous place and we Republicans will protect you and your loved ones. On the other hand, the democrats had no story at all, only a litany “We’re for clean air, better schools, more health care.” Carville asks would you rather commit your life for a story to believe in or a long list of complaints and problems? Continue reading

Righteousness: loving

sermon-on-the-mount43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, and pray for those who persecute you, 45 that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. 46 For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? 47 And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? 48 So be perfect, just as your heavenly Father is perfect. Continue reading

Righteousness: extra mile

sermon-on-the-mount40 If anyone wants to go to law with you over your tunic, hand him your cloak as well. 41 Should anyone press you into service for one mile, go with him for two miles. 42 Give to the one who asks of you, and do not turn your back on one who wants to borrow.

Again Jesus returns to the legal setting of the courtroom. This time to describe more than what the law commands, but what God proposes as true righteousness. Continue reading

Righteousness: against the grain

sermon-on-the-mountJesus’ continues to teach with authority (but I say to you…) to his disciples even as the crowd listens in (cf. 5:1-2). The fifth example used by Jesus (vv.38-41) is one that perhaps most goes “against the grain” of our human reaction. Here Jesus challenges the idea of retribution, revenge, a tit-for-tat model of justice – and the means by which people seek redress in judicial arenas.  For some communities, these verses form the key verses for their belief in non-violent resistance. Continue reading

Righteousness: context

sermon-on-the-mount38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well. 40 If anyone wants to go to law with you over your tunic, hand him your cloak as well. 41 Should anyone press you into service for one mile, go with him for two miles. 42 Give to the one who asks of you, and do not turn your back on one who wants to borrow. 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, and pray for those who persecute you, 45 that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. 46 For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? 47 And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? 48 So be perfect, just as your heavenly Father is perfect. Continue reading

Sanctuary

emeralda_and_quasimodoIf you’ve read Victor Hugo’s novel The Hunchback of Notre Dame – or seen the classic 1939 film adaptation starring Charles Laughton, or the very faithful 1996 Disney animated musical version – you’ll recognize this dramatic cry. Quasimodo, the misshapen and monstrous bell-ringer of the Paris cathedral, has just swooped down from the belfry to seize the unjustly condemned Gypsy, Esmeralda, from the fiery stake. Quasimodo stands on the cathedral balcony, crying “Sanctuary! Sanctuary!” He is invoking an age-old protection offered by churches – refuge from the law for criminals. Continue reading

Being Perfect

matthew-5_48“…be perfect, just as your heavenly Father is perfect…” That seems like a tall order, trying to be perfect. And if you think of it as being without flaw, spot, or blemish, then you are correct. It is above our pay grade. But then again, “be perfect” does not seem like a suggestion. It appears it is a command from Jesus.

The word “perfect,” telios, is a Greek word which speaks of wholeness, a completeness, a certain end point, goal or destiny that is our calling. There is always a future element about it. “…be perfect, just as your heavenly Father is perfect.” Our destiny, our divine calling – a project for this lifetime. A project that with the grace of God is ours to work towards, even if its fulfillment is in the life to come. Continue reading