Recognizing Blessings

sermon-on-the-mountWho doesn’t know the opening words of Jesus’ “Sermon on the Mount” in which He gives us the Beatitudes – “Blessed are the poor…” I sometimes think that the powers-that-be should not have it in the Sunday cycle of readings. The text is so dense with meaning, so rich in teaching, and has been addressed by people far more capable than me. When this reading rolls around most years, I feel the onset of writer’s block, brain freeze, and the slow rise of that “oh-my-gosh-what-could-I-possibly-have-to-say-this-time.” This is when temptation is the greatest to borrow something from online or to dip into the files of sermons from years past.  But then my guardian angel tells me to suck it up and get to work. Oh well… maybe inspiration will come to those who need it…. Continue reading

A View of Life

lemonysnickettLemony Snicket’s “A Series of Unfortunate Events” is a series of 13 children’s novels noted for their modern gothic tone, dark humor, and quirky story telling. Probably an acquired taste for lots of folks, but then the books have sold more than 65 million copies. Somebody’s reading them. Partly drawn from the series, Lemony Snicket (real name Daniel Handler) has compiled a post-modern book of wisdom and wit – a post-modern Benjamin Franklin of a sort. Continue reading

Beatitudes: promises

sermon-on-the-mount7 Blessed are the merciful,  for they will be shown mercy. 8 Blessed are the clean of heart, for they will see God. 9 Blessed are the peacemakers,  for they will be called children of God. 10 Blessed are they who are persecuted for the sake of  righteousness,  for theirs is the kingdom of heaven. 11 Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. 12 Rejoice and be glad, for your reward will be great in heaven.

All the beatitudes in Matthew 5:7-10 are best interpreted as promising eschatological rewards to people who exhibit virtuous behavior. The second stanza does not, however, represent a logical departure from the thought that undergirds the first, for the virtues that are rewarded with blessings are ones exercised on behalf of the people mentioned in Stanza One. In other words the people whom Jesus declares blessed in 5:7-10 are those who help to bring to reality the blessings promised to others in 5:3-6. Continue reading

Beatitudes: reversal

sermon-on-the-mount1 When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. 2 He began to teach them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are they who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the land. 6 Blessed are they who hunger and thirst for righteousness, for they will be satisfied.

Powell writes: “All four of the beatitudes in the first stanza may reasonably be interpreted as promising eschatological reversals to those who are unfortunate, and some of the beatitudes in this stanza can be reasonably interpreted only in this way” (122). With this approach, these are not virtues that one should aspire to, but they are circumstances in which people find themselves. Continue reading

Beatitudes: fabric and setting

sermon-on-the-mountThe 4th Sunday (Year A) includes (a) the setting of the entire discourse and (b) the opening section, universally known as the Beatitudes. Beatitudes are found elsewhere in Matthew (11:6; 13:16; 16:17; 24:46) and more frequently in Luke. They are based on a common form of expression in the poetical books of the Old Testament (e.g. Pss. 1:1; 32:1–2; 40:4; 119:1–2; 128:1), but nowhere in the Old Testament or other Jewish literature is there so long and carefully constructed a series as here. Continue reading

Beatitudes: context

sermon-on-the-mount1 When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. 2 He began to teach them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are they who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the land. 6 Blessed are they who hunger and thirst for righteousness,   for they will be satisfied. 7 Blessed are the merciful,  for they will be shown mercy. 8 Blessed are the clean of heart, for they will see God. 9 Blessed are the peacemakers,  for they will be called children of God. 10 Blessed are they who are persecuted for the sake of  righteousness,  for theirs is the kingdom of heaven. 11 Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me. 12 Rejoice and be glad, for your reward will be great in heaven. (Matthew 5:1-12) Continue reading

Called to the Light

Calling disciplesCurrently, I am reading “The History of Florida” by Michael Gannon, a professor emeritus at the University of Florida. The book is a monographic sweep through Florida history from the pre-Columbian landscape, the settling by native peoples, the arrival of the first European explorers, the history of ethnicity and immigration, and to the changing landscape of life and people who form the great state we live in. So far I have also learned an amazing amount by the early Franciscan missionaries in Florida and Georgia in the 16th and 17th centuries. It put me in a “historical mindset” this week. Continue reading

Following: kingdom

Calling disciples23 He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.  24 His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. 25 And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Continue reading

Following: fishing

Calling disciplesFishing – Clearly Jesus is calling the disciples to a life with him.  But every “calling to” is by default a “calling from” in some sense. Fishing was not as easy as getting a boat and having at it. Fishing was controlled by the “powers that be” in two ways. (1) Commercial fishermen worked for the royal family or wealthy landlords who contracted with them to provide a specific amount of fish at a certain time. They were paid either with cash or with fish. (2) Fishermen leased their fishing rights from persons called “toll collectors” in the NT for a percentage of the catch. The “tax” could be as much as 40% (see Malina & Rohrbach, Social-Science Commentary on the Synoptic Gospels, p. 44). Continue reading