A moment of time

There are moments in this life when I wished I processed more insight about what was happening in the moment that is now. They are often moments caught up in the midst and whirl of things; moments when I look back and wished I had paused and considered what was stirring within. Attentive to the now.

Lent is a season when we are called to take time and pray for the wisdom to be attentive to the moments leading up to the celebration on Easter. But what about the Easter season? Those 50 days from Easter Sunday to Pentecost have come and are almost gone. There is a lot whirling around our lives that make the quiet of Lent seem long ago and far away. Continue reading

Tragedy as teacher

COVID-BlogMask, no mask. Social distancing: 3 feet, 6 feet, more? Outdoors, indoors, ventilated, air exchange, airborne transmission… and a whole range of factors to which we have become accustomed. If you are curious about the what, when, where and other interesting factors about the medical and scientific response to Covid-19, take a moment to read what I found to be a fascinating article about the evolving science behind covid-19 transmission.

Francis and the Eucharist

In our previous installment, speaking of Francis’ unique view of nature, we ended with the idea that Francis “held that the whole world is a sacrament, a sacred thing, a gift; and the sacramental character of the world reminds us of the central sacrament, the Incarnation, continued among us in the seven sacraments of the Church, especially in the Eucharist.” But did Francis have any thoughts specifically on the Eucharist itself?

I would wager that most people would guess that in Francis’ own writings he spoke at length about poverty, his love of nature and animals, and other topics for which Francis is so well known in the modern world. Yet, in his own writings, there is perhaps no other topic that he addresses more than the Eucharist.  In his Eucharistic writings, Francis expresses a deep view of the continuing Incarnation of Christ in the world, and in that vision is an entire way of life. These writings represent part of the movement of Francis’ mystical life from prayer and devotion in solitude before the cross, to a pattern of communal prayer and devotion in the Mass as well as a devotion to the Eucharist apart from Mass. Continue reading

Those bringing good news

Salvador Dali’s painting “Ascension” is certainly one of the most provocative paintings depicting the Ascension of Our Lord Jesus. The symbolic elements are many, the speculations even more, and the agreement on meaning is still up for grabs. But I sometimes tend to focus on some of the more realistic elements cast among the surrealistic things. While the art experts discuss the finer points of Dali — his life, faith, and his work, I am fascinated by perspective, as well as the hands and feet. The former as though clutching at something; the latter soiled and showing the wear and tear of life on earth. Continue reading

Jonah: an overview

Earlier this year I posted a series of 14 or so blogs, a kind of mini-commentary on the Book of Jonah. You can see the groups of posts here, with the beginning post at the bottom of the stack. But if you would rather see an overview of the Book of Jonah, our good friends at The Bible Project have this great video on Jonah. As always, I encourage you to support the not-for-profit work of The Bible Project.

Ascension and Mystery

The Ascension of the Lord is a great celebration of the Church. It commemorates the bodily ascension of Jesus into heaven. According to St. Luke it occurred 40 days after the Resurrection (Acts 1:3). It is a feast of great antiquity with liturgies and art of the 4th century already addressing it as a norm of the Church. In the Eastern Church this feast is known in Greek as Analepsis, the “taking up,” and also as the Episozomene, the “salvation from on high,” indicating that by ascending into his glory Christ completed the work of our redemption.

Especially in Western Europe, the Feast of the Ascension, falling on Thursday, traditionally has been a public holiday, allowing the faithful to participate in the holy day of obligation. In modern times, there are no mid-week public holidays in most places, and so, celebration of the feast diminished. There are many Christian traditions that do not celebrate the Ascension. In the early 1990s the Vatican gave permission for the local bishop to move the observance of the Feast of the Ascension from the traditional Thursday to the following Sunday, the Sunday before Pentecost. The permission to move was given so that the faithful might maintain contact with the importance of the feast. Continue reading

Being Reminded

Spirit-n-CommandmentsThe gospel for today is part of a longer section of John’s Gospel known by various names, but is easily understood and seen as a final farewell to his disciples as his arrest in Gethsemane is lingering on the horizon. It has formed the daily gospels for a while now. This “Farewell Discourse” has distinct components. First, Jesus tells the disciples that he will be going away to the Father, that he will send the Holy Spirit to guide the disciples. Jesus bestows peace on the disciples and commands them to love one another. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the love of Christ, is a key theme in the discourse, manifested by several reiterations of the New Commandment: “love one another as I have loved you.”

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Grief and memory

It is a small part of today’s gospel: “grief has filled your hearts.” It is something we have all experienced and will again experience. Perhaps the grief will be from a new event or cause, but it is also possible that one will again experience the grief from a past loss that surges back into life and memory. In my experience as priest and pastor I often come across the idea that many people believe if you have fully mourned a loss, then you will then achieve closure. The idea say that the process is (a) one mourns a loss and (b) in time one reaches closure. The very word “closure” seems to offer the idea of a door that closes behind you as you set upon the journey of the rest of your life, leaving the past in the past. If one hopes or believes that closure means one “has gotten over it” such that emotions about the loss are no longer triggered, then I think one is holding onto a myth. Continue reading

Edge of the World

Edge-worldGoogle Maps apparently is everywhere these days. I just finished searching on the app for places I knew from “back in the day.” The area around Nairobi, Mombasa, Kisii Town, Nakuru, and other places were well mapped; driving directions are available. Things have changed a lot. Back then my inquiry of how to get some place was often met with the less than precise “the other side” accompanied by a vague wave of the hand in a direction that was not always discernible to me. Especially when I was upcountry in the west of Kenya, there were times I felt like I was near the edge of the world. Continue reading

Testify

testifyIn today’s gospel, St. John tells us the importance of witness, or as he writes: ““When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify, because you have been with me from the beginning.” (John 15:26-27). The entirety of the the Gospel of John is structured around testifying, around giving witness. Continue reading