In our first reading for today’s Mass, we encounter Ezra. You might ask, “…and who is Ezra?” The genealogy of Ezra (Ezra 7:1–5) traces his priesthood back to Aaron, brother of Moses. He is also called a scribe, well-versed in the law of Moses (7:6), indicating Ezra’s dedication to the study of the Torah, which he sought to make the basic rule of life in the restored, post-Babylonian-Exile community. It was in religious and cultic reform rather than in political affairs that Ezra made his mark as a postexilic leader. Jewish tradition holds him in great esteem. The Talmud regards him as a second Moses, claiming that the Torah would have been given to Israel through Ezra had not Moses preceded him. Continue reading
Next Sunday is the 26th Sunday in Year B of the lectionary cycle with the Gospel reading be taken from Mark 9:38-48. As in the gospel of last Sunday, this gospel also continues the teaching and preparation of the disciples. In the gospel, it seems as thought the preparation is still a “work in progress.” The apostles and disciples have wondered who among them was the greatest, and now it seems they are wondering who should be counted as “among them.”
38 John said to him, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” 39 Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. 40 For whoever is not against us is for us. 41 Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.
One should not miss the irony in this passage. The disciples were attempting to prevent another from doing what they had just failed to do (9:18). Continue reading