In the moment

A wedding celebration – part of ordinary everyday life. A woman and man to be joined in marriage, a next step in a life unfolding. We see but a vignette of their life on a day filled with music, the dancing, the celebration, the servants working hard to hide their panic, and wedding guests having no idea that this celebration teeters on the edge of disaster.

They have no wine.”  These are words of scarcity in a story one associates with abundance and a richness of overflowing grace. Words that are familiar to us in our personal lives and voices we hear.“They have no wine,” is echoed in: “They have no money.” “She has no job.” “He has no friends.” “I have no strength.”  Words that have more variation and instances that I could count.  Words spoken in the ordinary of life even as things around us teeter on the edge of disaster.

This week I had a long conversation with a young woman who works in a hospital ICU. She has spent 2 years working hard to help heal as patients teeter on the edge of disaster. She is tired beyond her years. “I have no strength” The stress is endless, relentless. In the beginning the work was heroic as they tended to the innocents, people who were overtaken by the pandemic virus. Now it is more “one foot after another” as she tends to those who refused vaccination and their life needlessly teeters on the edge of disaster. It’s been two years and she is struggling. She was feeling less and less a nurse. And so she called.

Among combat veterans there is an expression: the thousand mile stare that blank, unfocused gaze of combatants who have become emotionally detached from the horrors around them. As I listened to my friend I heard the thousand mile monotone. And so we talked.


In today’s gospel the scene is a wedding feast, celebrations that lasted for days, and it was the host’s responsibility to provide abundant food and drink for the duration of the festivities.  To run out of wine early was a dishonor — a breach of hospitality that the guests would recount for years.  It is not hard to imagine the panic among servants – blame rolls downhill and takes no hostages.

We have no idea what Mary’s connection is to the bride and groom; she is one wedding guest among many.  Yet in the midst of celebration and distraction, she notices need.  She sees what’s amiss.  She knows that humiliation is brewing just out of sight. Mary notices and registers concern before Jesus does.

Mary tells the right person.  Mary knows who her son is and she trusts that he alone can meet the need she perceives. I love the assurance with which she brings her distress to Jesus.  She is as certain of his generosity as she is of the need itself.

Mary persists.   I don’t know what to make of Jesus’s reluctance to help when Mary first approaches him.  “Woman, how does your concern affect me?”  “My hour has not yet come.”  Jesus knows that his countdown to crucifixion will begin as soon as he makes his true identity known.  Maybe he’s reluctant to start that ominous clock ticking.  Maybe he thinks wine-making shouldn’t be his first miracle.  Maybe there’s a timeline known only to him and to God.  Lots of maybe’s. Whatever the case, Mary doesn’t cave in the face of his reluctance; she continues to press the urgency of the need into Jesus’s presence.  As if to say, “OK, but there’s a desperate problem, right here, right now.  Change your plans.  Hasten the hour.  Help them on their wedding day!”

Mary instills trust and invites obedience.  “Do whatever he tells you,” she says to the household servants.  She doesn’t wait to hear the specifics of Jesus’s plan.  She doesn’t pretend to know the details. She simply communicates her long-standing trust in Jesus’s loving, generous character, and invites the servants to practice the minute-by-minute obedience. The kind of obedience that makes faith possible.

Think about the servants – their task isn’t easy.  There’s no running water in the ancient world, and those stone jars are huge. How many trips to the well, how much energy, how deep a resolve the task requires!  Mary’s strength, her trust serves as a catalyst for action, for the groundwork of Jesus’s instructions: “Fill the jars.”  “Draw some out.”  Take it to the chief steward.”  She fosters a faith-filled atmosphere that becomes contagious.  She instills wonder in those around her, and ushers in a miracle. “Jesus did this as the beginning of his signs at Cana in Galilee.


Would it that we could heal with the power of Jesus. We can’t do what Jesus does, but we can be like Mary in that we notice, speak out, persist, and trust. No matter how profound the scarcity, no matter how impossible the situation, we can elbow our way in, pull Jesus aside, ask earnestly for help, and ready ourselves for action. We can be the sign that ushers in a miracle and reveals the glory of God in the world.

There in the midst of a life teetering at the edge of disaster in a pandemic ICU, there are nurses and doctors who notice, call the right person, persist, and instill trust. I asked my friend about her prayer life. She still routinely turns to prayer, asking Jesus to usher in another miracle, another sign that God was present in the midst of her daily combat. She holds the hands of her patients and prayed.

I told my friend about this weekend’s gospel and offered that she was the sign of God’s presence in the ICU. As the team practiced their medical skills to save the life, she was the one whose simple gesture of holding a hand in prayer was the sign most needed in that moment. As a nurse she noticed more than just the medical needs, she persisted, she instilled trust, and she called on the right person.

I told my friend that she was the Mary of those moments.

It is advice for us all. When and wherever we find ourselves this week we can notice, persist, instill trust, call on the right person – become a sign of God’s presence for another. May we all become Mary for others in the moments that come.

The Reformations – somewhere to start

Last Saturday I posted that I was about to begin a series of Saturday morning posts on the part of western Church history know as the Protestant Reformation. There are some who would note that their resulting denomination was not protesting anything, but simply reforming a church gone astray. It would be fair to say that it was a protest when the Augustinian monk, Martin Luther, nailed his 95 Theses to the door of the chapel in Wittenburg Castle. Later leaders of denominations would simply note that they were reforming the errors of the Catholic Church and Martin Luther. Continue reading

Rights of the King

I suspect if I asked most people, “Who is the King?” the answer might well come back “Elvis.” There is just part of us that lives in a pop-culture world. Besides, we Americans aren’t too keen on kings. After all, we fought a Revolutionary War to rid ourselves of English monarchs. Of course, we remain fascinated by them. Just look at the television ratings for royal weddings. But kings are a prominent feature of the Old Testament, e.g. 1 Kings, 2 Kings, 1 Chronicles, and 2 Chronicles. But hen we look back into the pages of salvation history the great names are Abraham, Isaac, Jacob, the 12 sons of Jacob, Moses, Joshua, Ruth, Judith – none of them are kings.  Today’s first reading answers the question: how did Israel get a king?   Here is how it all came about. Continue reading

The Ark of the Covenant

In today’s first reading, the Ark of the Covenant is prominently featured and a locus of the story. While the Ark is an icon of the people of the Exodus up to the Babylonian exile, I fear most folks know little about the Ark apart from “Indiana Jones and the Raiders of the Lost Ark” the 1981 blockbuster movie – now 40 years old. Of course the very title of the movie begs the question: when did it get “lost.” The Ark is perhaps the most sacred relic of the Israelites. It consisted of a pure gold-covered wooden chest with an elaborate lid called the Mercy seat. The Ark is described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to the Letter to the Hebrews, it also contained Aaron’s rod and a pot of manna. Continue reading

Restored

Today’s gospel is one that always needs 1st century context. Jesus has just been at synagogue where he cast out an unclean spirit from a man. Then we read, “Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He [Jesus] approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.” (Mark 1:30-31)

Over the years, in more than one Bible Study, a participant has commented, “Really, healing the woman so that she can get up and serve a bunch of men.” Pheme Perkins (Mark, New Interpreters Bible) writes:

Peter’s mother-in-law lies wracked with fever. She cannot fulfill the role of preparing and serving a meal to the guests, which would have fallen to her as the senior woman in the household. Jesus’ healing restores her to her social position within the household. Many women today react negatively to the picture of a woman getting up after a severe illness to serve male guests. That sentiment hardly seems appropriate to the complex gender and social roles involved in the household. Certainly, Peter’s wife or a female servant may have prepared food. The privilege of showing hospitality to important guests falls to Peter’s mother-in-law as a matter of honor, not servitude. We even exhibit similar behavior. When special guests are expected for dinner, no one gets near the kitchen without clearance from the person who has the privilege of preparing the food. (p. 546)

Think about how often the healings of Jesus return people to society from their place “outside the camp.” It is clear and obvious in the healing of lepers, the man born blind, and so many other stories. They are returned to “inside the camp” where there are places of honor, duty and commitment. Mark is also writing about a larger “inside the camp.” In the healing that is described just before our gospel, consider the contrast:

  • man – woman
  • synagogue (holy place) – house (common place)
  • (supernatural) unclean spirit – (natural) fever

Jesus works to bring all creation “inside the camp” – and asks us to do the same – to reach out and heal a relation, to restore honor and place, to extend hospitality.

Astounded and Amazed

In today’s gospel, the Evangelist concentrates upon a single Sabbath when Jesus’ synagogue teaching provoked a reaction from the people present. The two words that describe the people’s reactions are: ekplessomai (v. 22) and thambeo (v. 27) – “astounded” and “amazed.” The first term, more literally means “be beside oneself” – or in the slang, “to be blown away”  It comes from something that is so incomprehensible that one’s mind can’t fathom what has been experienced. Continue reading

The Time of Fulfillment

Although only 14 verses into the gospel narrative, Mark has already introduced us to John the Baptist, Jesus has been baptized and tempted in the desert. Then, in a typically abbreviated style, Mark merely refers in passing to the whole story of John’s denunciation of Herod for immorality, and John’s consequent imprisonment and death.

But now, from this moment begins the preaching of the good news by Jesus. Mark’s “gospel of Jesus Christ, the Son of God” began at v.1; now the “good news of God” begins, as Jesus’ first words are heard: “This is the time of fulfillment” (v. 15). Continue reading

The Significance of Baptism

One of the habits I hope we all have (or will incorporate into our lives) is to continue to read so as to enhance our spiritual lives. These days there are all kinds of sources: books, podcasts, video, blogs, and more. We do not lack for differing source materials and perspectives. Of course, there is no much, it is hard to know what might be the best mix for you. A good place to start is to try the recommendations of friends, spiritual advisors, folks at church, or links within links within links on what you are currently perusing online. A great way to develop the habit is to sign up for daily/weekly emails or text messages from sources.  Continue reading

What reason for Hope?

The celebration of the Baptism of the Lord marks the end of the Christmas Season. But I have to say, once we get past Christmas it is the life of Jesus on fast forward: Nativity, presentation in the Temple, magi, fleeing to Egypt, return to Nazareth, lost in the Temple and now we’re standing in a long line of people by the banks of the Jordan River.  Ahead of us, waist-deep in the water, John the Baptist makes a no-nonsense, unrelenting call to repentance.  Behind us, at the very end of the long line, stands that once-upon-a-time baby — all grown up.  Thirty years have gone by, and the promised child is about to come into his promise. Continue reading

Church History

I had been musing about a regular (at least quasi-regular) series of posts for Saturday morning. I have noticed that there has been interest and feedback on posts that deal with some element of Church history. The topic has always been of interest to me, musing about how the broad movements of history affect the Church and how the Church affects the movements of history.

Given that the internet is replete with all manner of information about the events, trends, and characters who contribute to the history of Christianity in the West, I wondered what I might contribute. Certainly on any particular topic, or as a general survey, there are real historians that have better knowledge and are gifted writers, able to make their research accessible and readable. If you have a particular interest, I would recommend looking to the experts, but if you just want to follow along on a Saturday morning, you are most welcomed.

For my part, I continue to be fascinated by the events of the 16th century referred to the the “Protestant Reformation.” You’ll notice that in the title of this post I refer to “reformations.”

I suggest the plural form because there was no single, coherent or cohesive movement that marked the end of a united Christianity in the West. Nor did it begin and take definitive shape when the Augustinian monk, Martin Luther, nailed his 95 Theses to the door of the chapel in Wittenburg Castle. The purpose, intention, and final shape of reformed denominations were as varied as the men and women within the movements, the country of origins, the milieu of political alliances and forces in play as the modern nation-states of Europe arose, as well as a myriad of other factors. The reform movement in Germany differed from those in Switzerland, France, England, and the Low Countries. I hope to at least give an introduction to help you understand the popes, people, persecutions and potpourri of the life in a Europe emerging from the Middle Ages into the Renaissance. It is age when the face of western Europe changed as did the unity of Christianity.

If the Reformations did not begin with Martin Luther, then when were the seeds of the events sown? How many years/centuries before? Not even the historians agree. But tune in next Saturday for the first post and you’ll at least discover what is a good starting point.