This coming Sunday is the 17th Sunday in Lectionary Cycle C. In yesterday’s post we considered the communal nature of the Lord’s Prayer and explored some linguistic elements. We will continue that trajectory a bit more today as we continue to look at the Matthean and Lukan presentations of this universal prayer. Continue reading
This coming Sunday is the 17th Sunday in Lectionary Cycle C. In yesterday’s post we looked at the immediate and broader context for the Lukan teaching about prayer – in this passage most widely noted as “the Lord’s Prayer.”
The context for the Lord’s Prayer in Luke and Matthew (6:5-15) are quite different. Matthew is writing for Jewish Christians that share a common heritage of prayer. Thus Jesus simply begins: “But when you pray…” They seem to know how to pray and the importance of prayer, but they need further clarification about prayer – especially vis-à-vis the temple and synagogue exemplar and the pagans. In Luke, the audience, (including the disciples,) don’t know how to pray (at least as Jesus’ followers). The disciples (and Luke’s readers?) ask Jesus to teach them to pray – and this seems to be in distinction from John the Baptist’s disciples (v.1). This introduction also suggests that we are defined by our prayers. Continue reading
This summer we have taken time to consider the first reading from daily Mass. The reading from the Prophet Micah is well matched to the Gospel in which the scribes and the Pharisees are asking for a sign so they will know that Jesus is who he says he is and as a consequence they will know what to do. Continue reading
This coming Sunday is the 17th Sunday in Lectionary Cycle C. With the geographical note, “in a certain place” Luke has separated this narrative from the immediate context of Chapter 10 (the conclusion of the mission of the 72, the parable of the Good Samaritan, and the encounter with Martha and Mary). Luke now presents three episodes concerned with prayer:
Let me confess to you: I have never much liked the story of Martha and Mary. Maybe it is because there is a part of me that likes “to do,” to see measurable progress, and know we are moving ahead. Don’t get me wrong, I treasure my quiet time, but… Most of my life I have heard that the point of this story was that Mary’s attention to Jesus’ teaching is better and more important than what Martha is doing – the work of hospitality. The women in Kenya heard it that way and it rubbed them the wrong way. They quickly pointed out the biblical importance of their work: “Do not neglect hospitality, for through it some have unknowingly entertained angels.” (Hebrews 13:2) They also could have just stayed here in the Gospel of Luke where hospitality is evangelical. In the end, these women felt that the story undervalues or dismissed their efforts to be welcoming, hospitable and to serve. Continue reading
On this day in 1969, Apollo 11 blasted off from Cape Kennedy on the first manned mission to the surface of the moon. Commander Neil Armstrong and lunar module pilot Buzz Aldrin landed the Apollo Lunar Module Eagle on July 20, 1969, at 20:17 UTC, and Armstrong became the first person to step onto the Moon’s surface six hours and 39 minutes later, on July 21 at 02:56 UTC. Aldrin joined him 19 minutes later, and they spent about two and a quarter hours together exploring the site they had named Tranquility Base upon landing. Armstrong and Aldrin collected 47.5 pounds (21.5 kg) of lunar material to bring back to Earth as pilot Michael Collins flew the Command Module Columbia in lunar orbit. After rejoining Columbia, they returned to Earth and splashed down in the Pacific Ocean on July 24 after more than eight days in space.
This coming Sunday is the 16th Sunday of Ordinary Time and the story of Martha and Mary. In yesterday’s post we considered the gospel text and offered some thoughts about it as regards “place” in our culture. Today we offer a final reflection on this passage. Continue reading
In many ways St. Bonaventure is a Saint for the times in which we live – when divisions are ripe and the unity of a nation is being sorely tested. In the years while St. Francis was alive, the Franciscan Order experienced rapid growth – which only accelerated after St. Francis’ death and canonization – each friar and local fraternity trying to discern what it meant to follow Christ in the “tradition” of Francis of Assisi. They came to several differing conclusions and the opinions were not always offered “humbly.” Over simply, one group called for poverty to be the mainstay while another called for obedience. A third group was in the middle just wanting everyone to get along because fraternity and minority were the hallmarks of Franciscan life. The Order was beginning to come apart at the core. Continue reading
This coming Sunday is the 16th Sunday of Ordinary Time and the story of Martha and Mary. In yesterday’s post we considered the gospel text and offered some thoughts about it. Today we consider the proper role and place of discipleship and service. Continue reading
On this day in 1789, French revolutionaries stormed the Bastille. The Bastille, a prison housing only 7 prisoners at the time, was stormed by a crowd calling for the closure of the prison. The storming became the central event of the French Revolution.
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