As the Father loves

This coming Sunday is the 6th Sunday of Easter. Gospel text begins: As the Father loves me, so I also love you. Remain in my love.  From the obligations placed upon his disciples (vv.1-8 from last Sunday’s gospel) Jesus turns to his love for them. He first tells them that his love for them is like the Father’s love for him. Then he commands them to continue in his love, suggesting that it is possible for people to live without being mindful of Christ’s love for them and so break the closeness of the fellowship. Jesus commands them not to do this. Continue reading

Some First Thoughts

This coming Sunday is the 6th Sunday of Easter in Lectionary Cycle B. This gospel continues the pericope begun last week (John 15:1-8) that begins “I am the true vine…” The gospel is part of the larger “Farewell Discourse” that occurs during the evening when Jesus gathered with his apostles for the “Last Supper” before his passion and death. Some point from last week’s notes are: Continue reading

In the first light

There is something poetic, mysterious, and magical in a vineyard before the harvest on an early morn with the dew on the vine and the first light of a just-rising sun glistening upon the fruit. But, if you are like me, you probably do not have any experience in the vineyards except perhaps as a visitor.

The vineyard does not just happen by itself. There is a complex dance between the vine, the branches and the vine grower. For example, did you know that a single grape vine can produce as much as 13 feet of new branch growth in one growing season. What happens if all that new growth remains un-pruned? It would not be unusual for that un-pruned vine to have as many as 300 fruit producing buds. While that might sound great, that’s way too many buds for the plant to support. You might have lots of produce, but it will be incredibly low quality, and good for nothing. It would probably just end up as fuel for the fire. You would have to remove as much as 75% of the buds and the associated vegetative growth so the plant can properly develop and ripen the fruit it produces. The goal is always good fruit.

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More Thoughts on the Vine and Branches

This coming Sunday is the 5th Sunday of Easter. Many Catholic scholars (Raymond Brown, Jerome Kodell, Eduard Schwizer, etc.) see a part of John’s Eucharistic theology in the metaphor of the “Vine and the Branches” – specifically serving as the cup, as a type of parallel to the “Bread of Life” discourse in John 6. The vine was a recognized Eucharistic symbol at the time the Gospel according to John reached its final written form. We read in the Didache: “And concerning the Eucharist, hold Eucharist thus: First concerning the Cup, ‘We give thanks, our Father, for the Holy Vine of David your child, which you make known to us through Jesus your child…” (IX:1-2). Continue reading

Remaining

This coming Sunday is the 5th Sunday of Easter.  Another word with a double meaning is meno — translated “remain” in our text, but it also carries meanings of “abide, stay; live, dwell; last, endure, continue.” Sometimes this verb refers to the branch staying connected to the vine and sometimes it refers to disciples staying connected to Jesus. This word occurs 11 times in 15:1-17. Just as a branch cannot bear fruit if it is disconnected from the vine, neither can disciples bear fruit if they are disconnected from Jesus. Continue reading

The Feast of St. Mark

Today is the feast day of St. Mark the Evangelist. Tradition has it that this is the same John Mark, the cousin of St. Barnabus who was on the first missionary expedition of St. Paul – which was actually led by Barnabus. For some reason Paul went on his own for his second and third missionary trips. Tradition has it that in the course of time, Mark founded the Church in Alexandria and later resided in Rome where, with St. Peter, as his source, wrote the Gospel of Mark. There are other traditions and scholars debate them to this date. In any case, we honor the St. Mark the Evangelist on this day. Continue reading

Bearing Fruit

This coming Sunday is the 5th Sunday of Easter. The OT prophets envisioned a time when Israel would “bud and blossom and fill all the world with fruit” (Isa. 27:6; cf. Hos. 14:4–8). What is the “fruit” that the gardener expects from the branches? When chapter 15 is read in context of John 14 it is evident that loving Jesus (vv.15, 21, 23) forms part of the answer. When read in the context of John 13, loving each other (vv.34-35) forms another part of the answer. In the light of what is understood as the two greatest commandments, “love” is the expected fruit. If so, then the unproductive branches of 15:2 are the people who are in Jesus, in the community of faith, who are not loving, who are not seeking the good of the whole body. Continue reading