To be clear, I am not a fan of horror movies. If the eyes are the windows of the soul, then why let the monsters in…. right? My limit is somewhere around the GEICO commercial-spoof of horror movies. But as a public service, seeing that Halloween approaches and various networks will show horror movies non-stop, I thought it would be good to offer you the 15 strangest, most elusive beasts in the dictionary. Enjoy. In the meantime, I will pray none of us encounter a chupacabra or wyvern.
Monthly Archives: October 2024
The Armor of God
“Put on the armor of God so that you may be able to stand firm against the tactics of the Devil. For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens. Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything, to hold your ground.” (Eph 6:11-13)
In today’s reading St. Paul uses the metaphor of the “armor of God.” I can remember the first time I heard the expression. It was spoken by someone who I thought, in general, was a bit dramatic about most things in life. Everything was a pitched battle between the forces of light and dark. While driving to a bible study at our country parish, a crow was spotted perched on a fence. “Look, it’s one of Satan’s demons!” Sometimes a crow is just a crow.
And then sometimes we have this reading on Halloween. Continue reading
The Scribe’s reaction
32 The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ 33 And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.” 34 And when Jesus saw that [he] answered with understanding, he said to him, “You are not far from the kingdom of God.” And no one dared to ask him any more questions. Continue reading
Jesus’ Reply
This coming Sunday is the 31st Sunday in Year B. In yesterday’s post we discussed how Jesus’ reply moves from a singular eternal truth (the uniqueness of God) to a command for the continuous love response. Stoffergen offers an insight on love and its command. He writes: “Could you imagine a young couple on their first date? The woman thinks to herself, ‘I really like this guy. He’s so handsome. He’s so charming. I wouldn’t mind spending the rest of my life with him. What can I do to get him to love me?’ Then you hear the woman say in a stern voice: ‘I command you to love me. You will marry me. We will live happily ever after.’ Would a marriage like that work? Can love be commanded?” Continue reading
Husbands and Wives
You have to love the big picture… but what’s the old saying, “the devil is in the details.” The mission of the corporate executive is to reposition the company to face an evolving and changing landscape for their business – all very exciting. But the plan includes forced early retirements, restructuring, and moving work overseas. The Normandy landings in 1943 were necessary and a key first step to ending World War II, but someone has to be in the first wave at Omaha Beach. Continue reading
Hear, O Israel
This coming Sunday is the 31st Sunday in Year B. Mark alone among the evangelists reports that Jesus introduced his answer with the opening words of the Shemaʿ: Hear, O Israel! The Lord our God is Lord alone! (Deut. 6:4), a prayer and confession of faith said every morning and evening by pious Jews. The words of the Shema’ indicate that the command to love God is an obligation which stems from his uniqueness as God and his gracious favor in extending his covenant love to Israel. Continue reading
Out of Place
Have you ever been in a place where you feel as though you are out of place? Not unwelcomed in a broad sense, but a bit of an intruder. The realization can come upon you unexpectedly and you enter into a liminal space where time freezes and you quickly process what is unfolding. You are entering a party at the home of a friend and you sense these folks are not your acquaintances. You feel under dressed – too casual in a room full of fashionistas. A beer-will-be-just-fine person in a room of upscale wine aficionados whose vocabulary is foreign. Surrounded by discussions of foreign films among people for whom “the MCU” has no meaning. But it was your good friend who invited you and has warmly welcomed you. Continue reading
Questions
This coming Sunday is the 31st Sunday in Year B. Our gospel is taken from the Gospel of Mark and is one of the most well known passages. Jesus is asked about the commandments: 28 One of the scribes…asked him, “Which is the first of all the commandments?” The response is very familiar to Christians: 29 Jesus replied, “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Continue reading
Kyrie Eleison
“Jesus, son of David, have pity on me.” (Mark 10:47) Chuck Roberts was not an exceptional person – at least not in the way the world would account for such things. He graduated high school, held a number of jobs, saved a little, married, and settled down to have a family. He was laid to rest at age 32 on a gray raining morning. His wife Marie and their two small children stood at the graveside – no money, no insurance, no near-by family. Chuck was the only wage earner. They had never been rich, but now they were on the edge of poor ready to tumble in head first. Continue reading
Bartimaeus: another thought
This coming Sunday is the 30th Sunday. An interesting bit of background come from Dan Clendenin at Journey with Jesus
If “Timaeus” sounds vaguely familiar, you might be channeling your college introduction to philosophy class. Timaeus is the title of Plato’s most famous dialogue and the name of its narrator. In the Timaeus and elsewhere, Plato famously contrasts “seeing” the mere physical world while being “blind” to Eternal Truths.
And so Bartimaeus begs Jesus, “Rabbi, I want to see!” Continue reading