Worship

This coming Sunday is the celebration of The Epiphany of the Lord. Three times in this text (vv. 2, 8, 11) the phrase “pay him homage”  is used. This is a single word in Greek (proskuneo) that refers to a posture of worship — bowing down; and an attitude of worship. It seems clear that Herod expresses the desire to “worship” Jesus, but one thinks it  would have been a false worship. His attitude is one of fear (v. 3) for his own position and status.  Many ask,  “If Herod and the religious leaders know where the king is to be born and if they really wanted to worship him, why don’t they go with the Magi?” It is perhaps no more complicated that the powerful center resists God’s purposes, while the lowly (Bethlehem) and marginal (the Gentile magi) embrace them.”

Continue reading

Devotion in Daily Life

Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, our God, with your whole heart, and with your whole being, and with your whole strength. Take to heart these words which I command you today. Keep repeating them to your children. Recite them when you are at home and when you are away, when you lie down and when you get up. (Dt 6:4-7)


Image credit: Jetpack AI Assistant generated art, Jan 2, 2026

The Gifts

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we took a  look at the star the magi followed. Today we consider the gifts they carried.

After their audience with the king” Herod the magi set out to Bethlehem to find the newborn King. Matthew tells that upon their discovery of Mary and child “They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.” Matthew simply tells us of the gifts but makes no hint at intending their symbolic meanings. (And on a technical note, the account is specific about the three gifts, but never specifically says there are three magi.) The traditional understanding of the meaning of the gifts is as follows:

Continue reading

Embracing God’s Blessing in the New Year

On this first day of the year, the Church places on our lips one of the most ancient and beautiful prayers of blessing found in all of Scripture. When Brother Leo asked St. Francis for a blessing, it is the prayer that Francis spoke and wrote down for Leo.  It is from the Book of Numbers we hear the Lord instruct Moses:

Thus shall you bless the Israelites…
The LORD bless you and keep you!
The LORD let his face shine upon you, and be gracious to you!
The LORD look upon you kindly and give you peace!” (Num 6:23–26)

This is far more than a hope or a wish for the days to come. It is a divine act. God says, “So shall they invoke my name upon the Israelites, and I will bless them” (Num 6:27). It is a promise to all who call upon the Lord: they will receive God’s blessing. That is to live under His gaze, to be held in His protection, and to know His peace, His shalom, to know the fullness of life that comes from communion with Him.

In today’s Gospel, we see this blessing fulfilled not in words alone, but in flesh and blood, in the fullness of life. The shepherds hurry to Bethlehem and find Mary and Joseph, and the infant lying in the manger. There they encounter the face of God shining upon His people.  And now the divine face has a human name: Jesus. God no longer turns His face toward His people from heaven; He looks at us from a manger. The eternal blessing promised to Israel now lies in Mary’s arms.

Luke tells us something striking about Mary: “Mary kept all these things, reflecting on them in her heart” (Lk 2:19). Mary receives God’s blessing in a profoundly human way. She does not rush to explain or control it. She ponders, treasures, holds the mystery within her. Mary teaches us that blessing is not always immediately understood. Sometimes it must be prayed over, revisited, and allowed to mature in silence.

At the close of our Gospel, we hear that the child is formally named Jesus at the time of his circumcision (Lk 2:21). The blessing of Numbers ends with God saying, “They shall invoke my name… and I will bless them.” Now that Name has been given. The Name that blesses, saves, and brings peace has entered human history. Mary, Mother of God, is the first to carry that Name not only on her lips, but in her very body and heart.

As we begin a new year, the Church places us where Mary stands: before the mystery of God’s blessing already given, but not yet fully understood. Like her, we are invited to receive the year not with anxiety or mastery, but with trustful reflection. What will this year bring? We do not know. But we do know this: If we call upon the name of the Lord – 

The Lord blesses us and keeps us.
His face shines upon us in Christ.
His Name rests upon us.

And Mary teaches us how to carry that blessing: by pondering it in faith, and by trusting that God’s peace will unfold in His time.

May Mary, the Mother of God and our Mother, help us to recognize ad receive the Lord’s blessing deeply, reflect on it faithfully, and live it courageously throughout the year ahead.
Amen.


Image credit: ” Madonna of the Streets” painting, Roberto Ferruzzi, first introduced it at the Venice Biennale art exhibit in 1897, Public Domain

The Star

This coming Sunday is the celebration of The Epiphany of the Lord. In the previous post we considered a non-traditional look at the  magi. Today we consider the star they followed. 

The idea that the birth and death of great figures were accompanied by astral phenomena was widely accepted in ancient societies. The “star at its rising” has been variously interpreted as a new star (supernova), a comet, or the conjunction of the planets Jupiter and Saturn. Matthew likely draws upon the Old Testament story of Balaam, who had prophesied that “A star shall advance from Jacob” (Numbers 24:17), though in that verse the star means not an astral phenomenon but the king himself. The magi saw the star ‘at its rising’ 

Continue reading