On baseball and Catholicism

by John L. Allen, Jr. , Boston Globe and Cruxnow.com | may he rest in peace.


Easter is my favorite holiday, not only because it recalls the central event in the Christian account of salvation history, meaning Christ rising from the dead, but also because it coincides with baseball’s Opening Day.

A few years ago I published a list of nine reasons – with the number, obviously, chosen to represent the innings in a typical game – why Catholicism is to religion what baseball is to sports. In honor of first pitch this year, here’s the list again:

  1. Both baseball and Catholicism venerate the past. Both cherish the memories of a Communion of Saints, including popular shrines and holy cards.
  2. Both feature obscure rules that make sense only to initiates. (Think the infield fly rule for baseball fans and the Pauline privilege for Catholics.)
  3. Both have a keen sense of ritual, in which pace is critically important. (As a footnote, that’s why basketball is more akin to Pentecostalism, since both are breathless affairs premised largely on ecstatic experience. I’d go into why football is pagan, but that’s a different conversation.)
  4. Both baseball and Catholicism generate oceans of statistics, arcana, and lore. For entry-level examples, try: Who has the highest lifetime batting average, with a minimum of 1,000 at-bats? (Ty Cobb). Which popes had the longest and the shortest reigns? (Pius IX and Urban VII).
  5. In both baseball and Catholicism, you can dip in and out, but for serious devotees, the liturgy is a daily affair.
  6. Both are global games especially big in Latin America. The Detroit Tigers are thought to have one of the most potent batting orders in baseball, featuring two Venezuelans, a Cuban, and six Americans of diverse ethnic backgrounds. Take a look at the presbyterates in many American dioceses, and the mix isn’t that different.
  7. Both baseball and Catholicism have been badly tainted by scandal, with the legacies of erstwhile superstars utterly ruined. Yet both have proved surprisingly resilient – perhaps demonstrating that the game is great enough to survive even the best efforts of those in charge at any given moment to ruin it.
  8. Both have a complex farm system, and fans love to speculate about who the next hot commodity will be in “The Show.”
  9. Both reward patience. If you’re the kind of person who needs immediate results, neither baseball nor Catholicism is really your game.

I threw in a bonus item, which was my argument as to why the American League is actually more Catholic because it permits a designated hitter. The National League’s refusal, I contended, smacks of a quasi-Calvinist fundamentalism, while the American League better embodies what Cardinal John Henry Newman once called the development of doctrine.

I conceded the irony that both the Padres and the Cardinals play in the more “Protestant” National League, which was seized upon by Catholic critics who found my case for the designated hitter almost heretical. I’m not sure I’ve ever written anything else that generated quite as much blowback.

The Death of Judas

3 Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. He returned the thirty pieces of silver to the chief priests and elders, 4 saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.” 5 Flinging the money into the temple, he departed and went off and hanged himself. 6 The chief priests gathered up the money, but said, “It is not lawful to deposit this in the temple treasury, for it is the price of blood.” 7 After consultation, they used it to buy the potter’s field as a burial place for foreigners. 8 That is why that field even today is called the Field of Blood. 9 Then was fulfilled what had been said through Jeremiah the prophet, “And they took the thirty pieces of silver, the value of a man with a price on his head, a price set by some of the Israelites, 10 and they paid it out for the potter’s field just as the Lord had commanded me.” (27:3-10) Continue reading

Jesus Is Transferred to Roman Authority

1 When it was morning, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 They bound him, led him away, and handed him over to Pilate, the governor. (27:1-2)

At the conclusion of their all-night hearing the religious authorities must now find a way of having their verdict implemented. The death penalty could be imposed only by order of the Roman governor and a charge of ‘blasphemy’ would carry no weight with him. It was therefore necessary that the elder  took counsel over an appropriate charge, and also, no doubt, over appropriate persuasive tactics. They could not expect an easy time of it, as Pilate the governor (ad 26–36; his official title was ‘praefectus’) was notorious for his obstinacy in refusing to accommodate to Jewish prejudices, his portrait in non-Christian Jewish sources being considerably less flattering than that in the Gospels (See Josephus, Ant. xviii. 55–62, 85–89).

Peter’s Failure

69 Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” 70 But he denied it in front of everyone, saying, “I do not know what you are talking about!” 71 As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” 72 Again he denied it with an oath, “I do not know the man!” 73 A little later the bystanders came over and said to Peter, “Surely you too are one of them; even your speech gives you away.” 74 At that he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. 75 Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly.  (26:69-75) Continue reading