Off the rails

As we move closer to the events of Holy Thursday and Good Friday, a cloud of darkness this way comes. For the past week of so we have been hearing about members of civic and religious leadership plotting to kill Jesus. The dark clouds have been on the horizon for some time. In today’s gospel, a scene from the Last Supper, the betrayal is becoming more public.

Judas had spent years with Jesus, witness to the miracles and the goodness they brought and represented. He had heard Jesus’ call to holiness in his talks and parables. He had shared table fellowship with Jesus. And now he is in the process of betraying Jesus to the authorities. Why? I will leave that speculation to others.

Opposites attract, so they say. And “they” are insightful. We see it all the time in life in couples we know and in so many other ways. And certainly as the events of Holy Week unfold, when Goodness (with a capital “G”) will offer his life for our salvation, Evil (with that capital “E”) also draws near.

For many decades I was deeply involved in RCIA (now OCIA). It was my experience that as the time of their baptism drew near, the cleansing waters of salvation awaiting, life would begin to go off the rails for the Elect, those being initiated into the Church at the Easter Vigil. So many people would describe turns of event which brought doubt, thoughts of “maybe next year” or more subtle lures – business opportunities, requirements, or the call of a relative or friend in need. It has happened too often for me not to think that evil is not attracted to the holiest night of the year.

As the events of the Last Supper unfold, at the institution of the Eucharist, should we be surprised that evil rears up and appears among the disciples?

As our celebration of Holy Week unfolds, plan to celebrate fully and don’t be surprised if things begin to go off the rails a bit. Goodness, supreme Goodness, draws near.


Image credit: “The Last Supper,” by Ugolino da Siena, circa 1325-30, Italian. (Metropolitan Museum of Art) | Public Domain

The Chrism Mass

The word that reflects the deepest identity of Jesus is “Christ.” It is not a name, but a title. The Greek word Christos translates the Hebrew word moshiach or messiah. All those words mean “the Anointed One.” When we call upon Jesus Christ, we invoke the fact that Our Lord is anointed.

Throughout the Bible, anointing means the application of oil to someone’s body. Sometimes, it refers to simple grooming (Luke 7:46). But most of the time it means a special consecration.

People who were anointed were set apart for a sacred task. They were fundamentally changed and divinely equipped for their mission. Through the action of anointing, God gave them a share of the holiness that is divine by nature.

Jesus’ anointing was more radical. He was anointed not with oil, but with the Holy Spirit (Luke 3:22, 4:18-21).

And that is the anointing he has shared with all Christians through the sacraments.

This week bishops in all diocese will celebrate the Chrism Mass. This liturgy takes place every year during Holy Week, and it is an important moment in the life of the local Church. During the Chrism Mass, Catholic priests renew the promises they made at the time of their ordination. They promise to respect and obey their bishop, and to live the chaste life that is proper to the clergy.

But the Chrism Mass gets its name from another action that occurs only on this day. During a special rite, the bishop will bless three different oils to be used in sacraments. He’ll bless holy chrism, the oil of catechumens, and the oil of the sick. The first is used in the sacraments of confirmation and holy orders. The second is used in baptism. The third is used for anointing people who are ill or infirm.

After the Chrism Mass, these oils will be distributed to every parish in the archdiocese. As the bishop sends out the oils, he symbolically renews his connection with every parish under his care. Through those oils he will take part in thousands of sacramental moments throughout the year. He will be there with the priest who visits a parishioner’s hospital bed. He will be there with the deacon who baptizes a baby. He will be there to welcome adult converts who are confirmed on Easter Vigil. In all these sacraments, the clergy apply the oils — they anoint. And so they make Christians, and they strengthen Christian identity, in a way that is true to the root meaning of the word anointing. They make every Christian into another Anointed One, another christ.

The Chrism Mass is a beautiful moment when the unity of the Church — clergy and laity — is most visible.  We have many anointings, but “there is one body and one Spirit … one Lord, one faith, one baptism” (Ephesians 4:4-5).

“You have been anointed by the Holy One, and … the anointing which you received from him abides in you” (1 John 2:20, 27).


Adapted from Archdiocese of Los Angeles