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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Interpreting a difficult parable

Brian Stoffregen has surveyed the scholarly works and offers several models of interpretation for this notoriously difficult parable: The Dishonest Steward

1. The point of the parable is not the servant’s dishonesty, but his wise decision-making in the time of crisis. As Tannehill (Luke) states: “…a distinction is drawn between his dishonesty, which is not being commended, and his shrewdness, which is” (p. 247). His whole future depended on quick thinking and immediate actions. So the servant is presented as an example of decisive thinking and acting to save himself. Thus when even dishonest worldly people know how and when to take decisive action, how much more should those who follow Jesus know and decide such things.  

2. The servant is a man of the world, who works and thinks with diligence to protect his interest. What if all people would have the same commitment to the kingdom as they do towards their work or hobbies? 

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What about this generation?

In today’s Gospel, Jesus compares His generation to children in the marketplace. No matter what song is played, they refuse to respond. So Jesus offers them a new song: a lament.

John the Baptist came in austerity fasting, wearing rough clothing, calling for repentance – a bit of the wilderness wild man. Yet in verses just prior to our reading, Jesus has praised John the Baptist and pointed to him as the greatest of those born of women. But the people have hesitated. They can not decide or commit to John’s call for repentance so they go to another extreme. They claim he is possessed and thus can be ignored.

The austere wild man too much? Jesus comes to the people where they are. He came eating and drinking, sharing table fellowship with tax collectors and sinners. Surely, the wandering preacher from Nazareth can’t be of God if He is eating with “them.” They claim Jesus is just a glutton and a drunkard. 

In other words, no matter what God offered, be it stern warning or gracious welcome, many refused to listen. Jesus’ words are indeed a lament. 

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Iwo Jima

Iwo Jima is a small volcanic island about 750 miles south-southeast of Tokyo. The island had two operating airfields from which flew Japanese fighters and bombers. From late 1944 to early 1945, the Japanese stationed fighters and bombers on Iwo Jima. Their mission was to intercept the U.S. B-29s bombing Japan and to conduct night bombing raids on the Mariana airfields to disrupt U.S. bombing operations. Japanese bombers conducted about nine significant raids against the Marianas. The night raids were small in scale,  typically 5 to 20 Mitsubishi G4M “Betty” bombers. The raids never seriously curtailed B-29 missions as U.S. forces had ample construction battalions to repair damage quickly. The Japanese air raids from Iwo Jima on the Marianas were annoying but not decisive. Their main effect was psychological and tactical, not strategic.

The island lay virtually under the direct flight path to Tokyo of B-29 bombers operating out of Saipan and Tinian allied airfields. The direct distance was 1,350 miles but in order to avoid Iwo Jima’s fighters, the flight route was 1,700 miles one way. Despite the route, the island served as an early warning station for Japanese mainland defense.

The strategic reason for invading and taking Iwo Jima was to eliminate the early warning capability, the fighter intercepts on the bombers, the nuisance bombing raids on B-29 bases, shorten the route to/from the Japanese home islands for the “finicky” B-29s, and provide an emergency diversion landing site for returning B-29 bombers. This last feature came into use during the intense fighting on Iwo Jima and by war’s end was responsible for saving ~2,400 US Army Air Force pilots and flight crews.

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Using Wealth to Make Friends

The story begins when charges are brought to the rich man that the steward was squandering the rich man’s property.  Similar to the rich fool (12:17), the steward begins an internal dialogue: “What shall I do?” (See the “Note” on Luke 16:1 below) Clearly the steward does not like his options: I am not strong enough to dig and I am ashamed to beg” (v.3).  He thus concocts a plan to be welcomed into another rich man’s home once he has been dismissed from his current position. As the parable unfolds we see that the steward quickly decides and acts and goes about reducing an established debt owed to his current employers.  The first debtor owes 900 gallons of oil; the second owes a huge amount of grain. These are well beyond household quantities and reflect a commercial operation.

Since the steward is technically still the rich man’s agent, the rich man is bound and will not be able to reverse the steward’s actions without a loss of face with the debtors.  Meanwhile the steward will have acquired a debt of honor and gratitude that hopefully will ensure goodwill toward the steward in the future.

That is the “who” and “what” of the story.  The difficulties about the “why” begin to come to the fore when the parable continues: “And the master commended that dishonest steward for acting prudently” (v.8).  We’ll begin to explore that tomorrow – but in the meantime how many different interpretations of this parable can you imagine?


Parable of the Unjust Steward | A.N. Mironov | Wikimedia Commons | CC BY-SA 4.0

Cutty Sark

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Today is International Talk Like a Pirate Day. In case you missed it, Sunday afternoon I posted a short vocabulary of pirate expressions to aid your celebration. Today we celebrate more things nautical. Not one of my usual post, but then again I am always fascinated by words – for example, the expressions “cutty sark.”  Many folks are familiar with that word because of the brand of whiskey. Others might know that the expression has an earlier origin – the whiskey’s name inspired by the legendary clipper ship “Cutty Sark”

But did you know, the name of the ship was inspired from an even older source?

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The Battle of Manila

In yesterday’s long post I attempted to bring together naval fleet, air and Marine Corps-Army amphibious efforts up to the end of 1944 and into early 1945. In earlier posts, we considered key engagements and their impact on the shape and prosecution of the war: Saipan (strategic importance and civil deaths) and a post, Battles that Changed War Strategy (Biak, Peliliu, and the air battles at Philippine Sea and Formosa) which pointed to the changing tactics and objectives of Japan as the war approached the home islands. The implications of all this was hinted at in the post Ketsu-Go outlining the strategic and tactical defense of the home islands. By the autumn of 1944 all roads led to the Philippines – from both MacArthur’s Southwest Pacific command and Nimitz’s Central Pacific command.

The Philippine Islands have their own unique history with the United States as friend and foe, but by 1941 it was home to a large number of Americans, American Corporations, and Gen. Douglas MacArthur who served as commander of U.S. Army Forces in the Far East. Manila had been his home since 1924.

Manila was known as the “Pearl of the Orient.” It was an international city that was the nexus of Filipino, Spanish, American and Asian cultures. In addition, the city’s population included Chinese, Japanese, Germans, British, Indians, and small groups from most European countries. The city was a center for universities and colleges, convents, monasteries and churches, and their accompanying treasures – including art, literature, and especially architecture – dated to the founding of the city. 

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The Role of Stewards

Jesus returns to the theme of use of wealth; the chapter begins and ends with parables. The story of the scheming steward has been a problem for interpreters, hence its reputation as one of the most difficult parables to interpret. The root problem is the commendation (v.8) of the steward who is so plainly dishonest. 

The figure of the steward has some significance in Christian thinking regarding one’s relationship with God. In the OT, a steward  could be a chief slave/servant put in charge of a master’s household or property (Gen 43:16, 19; 44:1, 4; Is 22:15). Joseph was a steward in the house of the Pharaoh (Gen 39:4-5).  The earth is the Lord’s house (Ps 24) and Moses is his steward (Num 12:7; Heb 3:1-6).  In Jesus’ parables, stewards are expected to invest their talents and when fruitful are given even greater responsibilities (Lk 19:12-27).

Episcopoi are called stewards (Titus 1:5-9) and are expected to possess holy qualities as they manage the household of God. The apostle Paul also saw himself as a steward (1 Cor. 4:1-2) who would have to give an account of his stewardship (1 Cor. 4:3-4; cf. 2 Tim. 4:7-8) as the Apostle to the Gentiles (Eph. 3:2; Gal. 2:7-8; Rom. 1:5-6; 13-15). There is also a sense in which every Christian is a steward entrusted with a divine gift (1 Pet. 4:10).

These are just some of the images of stewards that part of the Christian imagination regarding the understanding of stewards.


Parable of the Unjust Steward | A.N. Mironov | Wikimedia Commons | CC BY-SA 4.0

The Big Blue Fleet

A reader mentioned that they were surprised that as a former naval officer I had not offered more coverage on the operations of the US Navy during the War in the Pacific. While it was perhaps inevitable given my goals for this series, nonetheless let me recount some of the major fleet actions and operations from Pearl Harbor until late 1944. Fair warning: it is a longer than average post.

It is important to remember that the first 12 months of the war in the Pacific was focused on stopping the advancing Japanese forces in the Southwest Pacific – especially stopping them from cutting off Australia and New Zealand from communications and supply lines to the US Pacific Forces. This led to a series of major naval battles in 1942 and 1943 miles away from Tokyo and from Pearl Harbor. Battles that were extremely critical to the war effort, yet unless you are interested in naval history, they are battles that are likely unknown to you. They were either surface-v-surface action and on several occasions aircraft carrier-v-carrier battles. Some of the key engagements are listed below.

Battle of the Coral Sea (May 4-8, 1942): The first naval battle fought almost entirely by aircraft carriers, the Battle of the Coral Sea checked a major Japanese offensive towards Australia/New Zealand, specifically an invasion of Port Morsby. The naval battle was fought in an area south east of New Guinea and south of the Solomon Islands. Because of the battle, the invasion convoy turned back, and the operation was cancelled. This was the first major Japanese offensive in the Pacific to be stopped. But it came at the cost of the fleet carrier USS Lexington and a fleet oil tanker – two assets we could ill afford to lose at that point in the war. The Japanese lost one aircraft carrier with a second one heavily damaged. Both of these carriers were expected to be part of the Battle of Midway. Their presence may well have changed the result of that engagement.

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There was a rich man

The gospel for this coming Sunday is from Luke 16 and begins: “A rich man had a steward who was reported to him for squandering his property.” Swirling in the milieu of our readings are themes of riches, reversals, and hospitality. Chapter 16 of Luke forms an interesting literary grouping. The chapter begins with a parable (the dishonest steward) and ends with a parable (Lazarus and the rich man). Each parable begins with “There was a rich man…”  Between the two parables is the identification of the audience, “the Pharisees, who loved money…” It’s easy to lose the manner in which Jesus has been warning against the lure of possessions:

  • renouncing the greed of the Pharisees and the challenge to give alms (11:39-41),
  • the rich fool who forfeited his soul for wealth (12:13-21),
  • the prudent servant who was praised (12:42-48),
  • the warnings of chapter 12 on how to prepare for the final accounting,
  • the outcasts called to the great banquet (14:15-42),
  • giving up all one’s possessions to be a disciple of Jesus (14:33),
  • the prodigal son (15:14-32), and
  • now the dishonest steward (16:1-13)
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