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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

Francis of Assisi

In a 13th century text called the Il Foretti (The Little Flowers), a story is told about St. Francis in which a brother friar came to him and asked, “Why after you? Why is the whole world coming after you, wanting to see you, to hear you, to follow you?” Some 800 years after the life of St. Francis, this question remains. What is it about this unpretentious figure from the early 13th century that continues to exert such a perennial fascination for Catholics and non-Catholics, believers and agnostics alike? What is it that has made Francis the subject of more books than any other saint? Why has he inspired artists, led ecologists, peace activists, and advocates for the poor to claim him as a patron? Why has he inspired countless tens of thousands of men and women to follow his Rule of Life in religious and secular communities? Continue reading

God breathed

Monday was the Memorial of St. Jerome, best known for his translation the Vulgate Bible. St. Jerome translated from OT Hebrew and NT Greek into Latin. He famously said: “Ignorance of Scripture is ignorance of Christ.”  Advice we should all take to heart.

The first reading on the Memorial is from 2 Timothy and, in part, reads: “All Scripture is inspired by God” (2 Tim 3:16). The phrase is theopneustos (Theos, God, pneō, to breathe). It would sound odd to our ears, but I would rather like the translation to be “All Scripture is God-breathed.” Continue reading

Faith and Service

This coming Sunday marks our journey in Ordinary Time, the 27th Sunday in Year C. You can read a complete commentary on the Sunday Gospel here.

1 He said to his disciples, “Things that cause sin will inevitably occur, but woe to the person through whom they occur. 2 It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. 3 Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. 4 And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.” Continue reading

First step: empathy

Lazarus-Rich-Man…between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.…”  Such are words spoken about Lazarus and the rich man, traditionally known as Dives. The words describe their fates in the afterlife: Lazarus comforted by Abraham while Dives languishes in a hellish afterlife.

But here is the thing – the chasm really wasn’t new; it was fixed a long time ago and made wider every time the rich man came and went to his safe, secure and plush home and ignored Lazarus. Don’t get me wrong, this parable indeed talks about the eternal consequences of the life we lead, but it is also about our lives now. And maybe, just maybe, St. Luke has been talking to us about the chasms, the great divides we have slowly built into our lives – and our failure to see them in the here and now. Continue reading

What you love

This coming Sunday marks our journey in Ordinary Time, the 26th Sunday in Year C. You can read a complete commentary on the Sunday Gospel here.

19 “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. 20 And lying at his door was a poor man named Lazarus, covered with sores, 21 who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. 22 When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. 24 And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ 25 Continue reading

Infinite Mercy

In Jesus’ time, large agricultural operations such as the one described in our gospel parable were rarely run by the owner or the family, such things were left to the steward to oversee. The steward had the full faith and backing of the owner to operate the business. The steward would sell the oil and wheat production for cash, trade, or in exchange for promissory notes. The bartering that preceded the execution of the promissory note was classic commodity bargaining:  I will give you so many measure of oil now, and at this future date you will repay with a higher measure of oil.  There were two thing buried in the difference between the higher amount and the original amount: profit for the owner and commission for the steward. That was the way things worked. Continue reading

Everyday Holiness: Being Stewards of Your Own Life

Last week’s column spoke about the broad sweep of history within the Catholic Church. In every age, there has been a pattern of the faithful pointing to others as the “Holy Ones of God.” The focus changed from Apostles, to martyrs, to the desert hermits, to the monastic men and women, to the age of wandering missionaries, to nascent movement of mendicant women and men seeking a lay holiness (only to be regularized into religious orders) – the focus never on the everyday holiness of believers. The focus remained on those men and women to whom miracles were attributed, whose life of heroic faith, while indeed praiseworthy, left the rest of us saying, “Surely, they are the holy ones!” Continue reading

Wealth and Trust

This coming Sunday marks our journey in Ordinary Time, the 25th Sunday in Year C. You can read a complete commentary on the Sunday Gospel here.

1 Then he also said to his disciples, “A rich man had a steward who was reported to him for squandering his property. 2 He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ 3 The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. 4 I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ 5 He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ 6 He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ 7 Then to another he said, ‘And you, how much do you owe?’ He replied, ‘One hundred kors of wheat.’ He said to him, ‘Here is your promissory note; write one for eighty.’ Continue reading

It’s Complicated

The Parable of the Lost Sheep – you’ve heard it countless times before and have taken in just as many homilies. I suspect the “take away” from the parable and the homily was focused on the shepherd – as it should be. I will simply say that indeed Jesus is the Good Shepherd and is relentless in search for and finding us. No matter how far we have strayed or what we have done, Jesus will find us and ever offer to take us up on his shoulders and bring us home.  Always. That my friends, is as good a Good News as you can get. People of God, can I get an “Amen!”

Now there is a “take away” that you can take, consider, pray about, and reflect upon your life. Continue reading