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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

The hour: coming to see

Giotto_Lower_Church_Assisi_Crucifixion_01In John 11:47, as Jesus’ popularity grew, the Pharisee had asked of one another: what are we to do? The Pharisees themselves testify to the fulfillment of their fears in v.19: “So the Pharisees said to one another, “‘You see that you are gaining nothing. Look, the whole world has gone after him.’” Their confession of vulnerability (“You see that you are gaining nothing”); their hyperbolic announcement that the “world” (kosmos) has gone after Jesus provides ironic testimony to the truth of Caiaphas’s prophecy: 50 nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” 51 He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, 52 and not only for the nation, but also to gather into one the dispersed children of God. (John 11:50-02) Continue reading

The hour: context

Giotto_Lower_Church_Assisi_Crucifixion_0120 Now there were some Greeks among those who had come up to worship at the feast. 21 They came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. 26 Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me. 27 “I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” 29 The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” 30 Jesus answered and said, “This voice did not come for my sake but for yours. 31 Now is the time of judgment on this world; now the ruler of this world will be driven out. 32 And when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this indicating the kind of death he would die. Continue reading

Like it or not

God so loved1John 3:16 – “For God so loved the world that he gave his only Son” It is perhaps the best known bible verse here in the United States. It appears on signs held up in crowd shots at major sporting events, it appeared in the midst of Tim Tebow’s eye black at a college national championship game, and it appears on bumper stickers. It’s everyone’s favorite Bible verse. But… I’ve wondered whether, if people thought about what this verse says for just a little longer than it takes to read a bumper sticker, it might just prove to be far less comforting and far more troubling. Continue reading

How Will You Belong? Hospitality

TheAnnunciationI most often hear our parish described as a “welcoming community – you all are so hospitable.” Certainly that is a good thing, but it does get me musing about things. Do we all mean the same thing when we speak about hospitality? “Hospitality” for several of our parishioners is a specialty branch of civil law. Hospitality law covers topics such as the impact of federal and state civil rights laws on the hospitality industry, contract law, including discussions of remedies for overbooking and a guest’s breach of the contract regarding a reservation, negligence, risk management, innkeeper rights, guest rights, and employment practices – and that is just dipping a big toe in the waters of hospitality law. Continue reading

Whoever believes: a reflection

thepathofhopeA Reflection from Gail O’Day [554-56]

In interpreting John 3:1–21, then, it is not enough to say on the basis of the discourse in vv. 11–21, for example, that this text is about faith, decision, and judgment, because that way of interpreting diminishes the full impact of the text. One needs the preceding dialogue, with Nicodemus’s misunderstanding and Jesus’ repeated offer of new images, to understand what the words of vv. 11–21 are really saying. The interpreter must attend to how John tells this story of Jesus and Nicodemus, how he moves the reader through the give and take between the two characters and thus affords the reader the chance to understand what Nicodemus can only misunderstand. Because the reader has participated in the dialogue between Jesus and Nicodemus, the words in vv. 11–21 are heard with more immediacy. Moreover, the reader has read the Prologue and attended to the witness of John, so that he or she has a wider theological context in which to place those words. Continue reading

Whoever believes: living the truth

in my fathers house19 And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. These three verses portray this intricate balance between judgment and decision in the metaphorical language of light and darkness. This language recalls the language and imagery of the Prologue (1:5, 9-10). To love darkness more than light is the same as not believing, and it results in judgment (v. 19). Continue reading

Whoever believes: given

Giotto_Lower_Church_Assisi_Crucifixion_01Given. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. Verse 16 provides the link between the two parts of the discourse. It sums up vv. 14-15 by reiterating the salvific dimensions of Jesus’ death, but moves the argument forward with its reference to God’s love. God gave Jesus to the world because God loves the world. Continue reading

Whoever believes: lifted up

Christ on CrossLifted up to Eternal Life. This section of the Gospel concludes with an impressive statement of the purpose of the death of Jesus. Jesus recalls the incident wherein, when fiery serpents bit the Israelites, Moses was told to make a snake of bronze and set it on a pole (Num. 21). Whoever looked at the bronze snake was healed. And, just as that snake was “lifted up” in the wilderness, so, Jesus says, “so must the Son of Man be lifted up.” Continue reading

Whoever believes: context

Bronze-Serpent14 And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, 15 so that everyone who believes in him may have eternal life.” 16 For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. 17 For God did not send his Son into the world to condemn the world, but that the world might be saved through him. 18 Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. 19 And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. Continue reading

Overturning tables

overturned-tableDuring Lent, as you might expect, we have more and more folks coming to celebrate the Sacrament of Reconciliation. This past Friday we had three priests hearing confessions before the daily noontime Mass. Many folks carried with them one of the various Examinations of Conscience, most are based on the 10 Commandments – something we heard about in the first reading today. I wonder if our gospel might be a better model for examining our lives especially in this Lenten season. Continue reading