19 And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. These three verses portray this intricate balance between judgment and decision in the metaphorical language of light and darkness. This language recalls the language and imagery of the Prologue (1:5, 9-10). To love darkness more than light is the same as not believing, and it results in judgment (v. 19). Continue reading
Tag Archives: darkness
Growing Accustomed
Back in the day, I was part of a small advanced team that began the turn-over process for a fleet ballistic missile submarine as one crew relieved another crew. Our small team from the Gold Crew rode a tug into outer Apra Harbor, Guam, where we transferred to the submarine and were taken down the hatch. As soon as we were below, we instantly knew something was wrong. We had descended from the clear Pacific island breezes into the “locker room from hell.” It was though the fragrance from every high school football locker room had been concentrated in the confined space of a submarine. While you might think that description is exaggerated or part of a “sea story,” let me just say, the locker room analogy was kind compared to actual ambiance. Continue reading
Whoever believes: living the truth
19 And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God. These three verses portray this intricate balance between judgment and decision in the metaphorical language of light and darkness. This language recalls the language and imagery of the Prologue (1:5, 9-10). To love darkness more than light is the same as not believing, and it results in judgment (v. 19). Continue reading
The Light Shines in the Darkness
When I was in Kenya, everyone looked forward to getting their hands on Time Magazine’s Year in Review and Life Magazine’s The Year in Pictures. Given the mail in Kenya we would receive these two magazines, along with the Christmas cards – all about 4-5 weeks after Christmas. I have to admit we would dive into the magazines to see what had happened in the world that somehow never quite made it to the slums where we lived. I always went to the back of the magazines to see what famous person had passed away and to see what other key news there was to glean – oh man!, the Doobie Brother’s broke up! Continue reading
Darkness, Candles, and Things Unsaid
I am always amazed at the sayings that are attributed to St. Francis of Assisi. Today, I was asked if the following saying was from Francis: “All the darkness in the world cannot extinguish the light of a single candle.” Nice, but at first blush it does not possess the language or sense of language for which Francis is known. The language is not even particularly medieval, but then maybe this is just a modernized version of the saint’s words.
If you search the internet, you will find this “quote” has pretty wide distribution and uniform attributed to St. Francis. Most have no citation; but some do. The only source given was “The Little Flowers of St. Francis.” You can find the Little Flowers in volume 3 (pp. 566-658) of Francis of Assisi: Early Documents – Armstrong, Regis, J.A. Wayne Hellmann, and William Short, eds. (New York: New City Press, 1999–2004).
What you can’t find is the quote, or an account for which the quote could be a reduction. I could be wrong. If someone has the specific citation (text and chapter) that would be an interesting thing to know. I know I should just let these things go, but…. let the saint speak for himself … I’m just saying.