As you probably know, this summer we have been taking a look at the people, events and issues of the Protestant Reformations of the 16th century. Among the Reformers there was a far greater emphasis placed on Scripture and preaching the Word. John Calvin’s typical Sunday homily seems to have been about 2 hours. John Knox’s homilies often had intermissions. Hard to imagine, heh? But it was a different era – not just because Sunday was dedicated to church, worship, and little else – but because for that generation of people, Scripture was coming alive for the first time. When the Zurich reformer Zwingli first began to preach he started at the beginning of the Gospel according to Matthew. Sunday after Sunday he worked his way through the whole Gospel, proclaiming, teaching, cajoling, and encouraging people to embrace and be embraced by God. The Word of God set people ablaze. Continue reading
Author Archives: Friar Musings
Stories we tell; stories we hear
Thank you to all who have asked about my mom. She is doing well physically, still plays a mean game of gin rummy, but her memory – or at least her access to her memories – lays somewhere between fuzzy and random with spots of complete clarity. Visits with her are a wonderful mix of storytelling and sometimes making a connection. Makes you wonder how memory works? Continue reading
Eyes Upon the Sparrow
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows. (Matthew 10:29-31)
Speaking in parables
The Purpose of the Parables. Verses 10-17 are formally an interlude between the first parable and its explanation, but they are essential to the understanding of the chapter as a whole, as they set out the division between the enlightened disciples and the unresponsive crowd which is the focus both of the structure of the chapter and of much of its contents. Continue reading
What did they hear?
Commentary. Matthew 13 is a “day of parables.” The parable of the sower is spoken in public to great crowds (vv. 1–3), but its explanation and the teaching about parables are spoken only to the disciples (vv. 10–11). More parables are then spoken to ‘the crowds’ (v. 34), but the crowds are again left behind (v. 36), and the second explanation and further parables are spoken to the disciples in ‘the house’ (which Jesus had left in v. 1). The unresponsive crowds are thus clearly distinguished from the disciples to whom alone explanation is given, and this distinction is spelt out in vv. 11–17. Continue reading
Pope’s Homily from Mass with Abuse Victims
From my Franciscan brother, Fr. Dan Horan, OFM
A sower went out to sow…
Matthew 13:1–23 1 On that day, Jesus went out of the house and sat down by the sea.2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore.3 And he spoke to them at length in parables, saying: “A sower went out to sow. 4 And as he sowed, some seed fell on the path, and birds came and ate it up.5 Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep,6 and when the sun rose it was scorched, and it withered for lack of roots.7 Some seed fell among thorns, and the thorns grew up and choked it.8 But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold.9 Whoever has ears ought to hear.” Continue reading
Parables
What is a “Parable”? Definition: “At its simplest a parable is a metaphor or simile drawn from nature or common life, arresting the hearer by its vividness or strangeness, and leaving the mind in sufficient doubt about its precise application to tease it into active thought.” (C. H. Dodd, The Parables of the Kingdom, New York: Charles Scribner’s Sons, 1961, p. 5) Less accurate, but perhaps more to the point – when heard, a parable should give you pause and turn your world upside down. Continue reading
The Guide We Choose
Everything you need to know about life you can learn from backpacking and camping… Back in the day, I used to camp and backpack in Virginia and West Virginia. Generally it was just for a weekend – maybe two or three days. We would carry everything in/out. I remember having fun, enjoying it all, but I always felt like I need a day to recover. There was always a stiffness about my neck, arms, shoulders, upper back and all the rest that is connected to those parts. I could still feel the after effects of the pack’s burden. “Come to me, all you who labor and are burdened, and I will give you rest.” – There were treks when I would have been more than happy to let Jesus carry that burden. Continue reading
My yoke is easy: invitation
Jesus’ Invitation. The last three verses of the chapter contain many echoes of the invitation of Jesus Ben Sira (Sir 51:23–27; cf. also Sir 6:24–31) for men to come and learn from him and take up wisdom’s yoke, so that they may find rest. No doubt Jesus and his hearers knew and valued this book, but Jesus’ invitation reveals a higher authority: it is his own yoke that he offers, and he himself gives the rest which Ben Sira had to win by his ‘little labors’. Continue reading