This coming Sunday is the 17th Sunday in Ordinary Time. “Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.” The net pictured here is a large dragnet, usually about six feet deep and up to several hundred feet wide, positioned in the lake by boats and requiring several men to operate (hence the plurals of v. 48). The picture is realistic, portraying an ordinary event with no surprising twists: The net brings in “every kind” of both good and bad fish, which are then sorted, the good being kept and the bad thrown out.
Whatever the original meaning of the parable, Matthew’s own ecclesiastical application already appears in the telling of the parable itself. The bad fish are called “bad” (rotten, sapra). Clearly the fish are fresh-caught so “rotten” seems inappropriate. The same word was used four times previously in Matthew’s description of bad “fruit” (works) presented by Christians. There it is easier to assess.
It is likely that “bad” refers to fish that lack the fins and scales noted in Leviticus 11:9-12. If the fish caught were eels or the Galilee catfish (eel-like in appearance), they would be forbidden fish. Of course, the fish could be too small or simply considered poor in taste. Hence the need for the sorting.
This parable then, like that of the “Wheat and Weeds.,” is one of judgment. It echoes not only the separation and destruction of the wicked, but also the motif of a mixture of good and bad until the time of final separation. The dragnet is inevitably indiscriminate in what it catches. As long as the fish remain in the lake, and indeed in the net, they remain undifferentiated. It is only when they come up for final scrutiny that some will be preserved and others destroyed
The Parable of the Net Explained
This interpretation is very like that of the parable of the weeds, vv. 36-43. Like the preceding interpretation, it concentrates entirely on the fate of the wicked, whose destiny is to be cast into the furnace of fire, with weeping and gnashing of teeth—all typical Matthean language for eschatological judgment, but not appropriate to fish, which are buried or thrown back into the water, not burned. The interpretation, allegorical as it is, does not represent the net to be the church, the fishers to be evangelists, etc. Matthew seems intentionally to forego the obvious opportunity to relate the parable to the story of the call of the fishers in 4:18-22. The parable is not a picture of evangelism, “fishing for people,” but a parable of final sorting and separation. [Boring, 1994, 314]
Image credit: The Pearl of Great Price, by Domenico Fetti, 17th century | Kunsthistorisches Museum Wien, Bilddatenbank | Public Domain
This coming Sunday’s 
friarmusings 