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About Friar Musings

Franciscan friar and Catholic priest at St. Francis of Assisi in Triangle, VA

The Kingdom

This coming Sunday is The Solemnity of Our Lord Jesus Christ, King of the Universe. The gospel reading for this year is the scene of Jesus on trial before Pontius Pilate during which the nature of Jesus’ kingship and kingdom is revealed. It is important to understand that as we consider the nature of  Jesus as King of the Universe, we must also consider the “Kingdom of God” and Jesus’ role in establishing it. The idea of the “Kingdom of God” or “Kingdom of Heaven” or “Reign of God” – all have a foundation in history. Continue reading

Lost along the way

Today’s first reading is from the always mysterious, often misunderstood and frequently misinterpreted Book of Revelation. Perhaps the centerpiece of the book is the letter to the seven churches of Asia Minor from which we hear the letter to the community as Ephesus.

The letter opens by praising this community for its endurance and its resistance to false teachers who claim to be apostles – most likely traveling missionaries carrying an apocryphal message. Though not in danger from false teachers, the Ephesian community has to be recalled to its former enthusiasm. The Sacred Writers accomplishes this by first reminding the listener of the source of the message: “The one who holds the seven stars in his right hand and walks in the midst of the seven gold lampstands.Continue reading

Kings and Kingdoms

The coming Sunday is the final Sunday in the liturgical year, the 34th such Sunday of Ordinary Time, celebrated as the Solemnity of Christ the King Sunday. While the title of Christ as “King” is scriptural and has always been in the tradition, the solemnity itself was established in the aftermath of the “Great War” that raged in Europe 1914-1918. Established  by Pope Pius XI in 1925, the point of the celebration was that despite all the machinations of man, Christ was the only true king; a king timeless and universal. As such, it is placed on the final Sunday of each liturgical year, a symbol of the kingdom that will come at the end of time. Continue reading

In the time we are given

Jesus said to his disciples: “In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken.” (Mark 13:24-25)

Maybe it is as simple as the ever shortened days we live in. Days of diminished light intensity and warmth; days of growing shadows.  The same news seems a little worse. Maybe it is that the news is in fact becoming worse.  That there is a persistent of wintry shadows whose tendrils reach into the recesses of life and imagination.  Shadows that make reading the signs of the times more difficult; that make us wonder if there is a reason for Hope.  Wonder if these are the end of days. Continue reading

Keeping Watch

This coming Sunday is the 33rd Sunday in Ordinary Time. In the previous post we considered Jesus’ meaning of the parable of the fig tree and what it portends about the “things to come.”

32 “But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father. 33 Be watchful! Be alert! You do not know when the time will come. 34 It is like a man traveling abroad. He leaves home and places his servants in charge, each with his work, and orders the gatekeeper to be on the watch. 35 Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. 36 May he not come suddenly and find you sleeping. 37 What I say to you, I say to all: ‘Watch!’” Continue reading

The Certain Sign

This coming Sunday is the 33rd Sunday in Ordinary Time. In the previous post we began to explore the meaning of the apocalyptic signs and symbols in this Olivet Discourse. Now, Jesus resumes his instruction and preparation of the disciples.

28 “Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. 29 In the same way, when you see these things happening, know that he is near, at the gates. 30 Amen, I say to you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away. Continue reading

Promise Amidst Tribulation

This coming Sunday is the 33rd Sunday in Ordinary Time. In the previous post we set the background for the gospel known as the Olivet Discourse: the days during Holy Week, Jesus’ final preparation for the disciples, but also a message to the Christian community of Rome in the first century (60s) when they were undergoing their own persecutions and hearing the stories of war between Rome and Judah. Continue reading

Talk of the end times

This coming Sunday is the 33rd Sunday in Ordinary Time. In Liturgical Year B, the first reading of the year, the 1st Sunday in Advent is Mark 13:32-37. The reading, in part, appears again at the end of the liturgical cycle of Year B – here on the 33rd Sunday when we proclaim Mark 13:24-34. Our gospel reading is the end piece of the larger “Olivet Discourse” in Mark 13:1-37. In the Gospel of Mark there is no passage more problematic than the prophetic discourse of Jesus on the destruction of the Temple. Continue reading