Are you ready?

During the recent NCAA basketball tournament, it was interesting to see South Carolina makes its run all the way to the Final Four. The coach, Frank Martin, just seems to me to be a wonderful blend of “old school” and yet able to connect so closely with his players. I can only imagine what his halftime speeches were like. I also suspect they were straight forward – “you’re ready,” “you know what it yours to do.” I am sure there were X’s and O’s, but at the heart of it all, he pointed to the road that brought them to this point in time, he reminded them what they had achieved, that they were prepared, and to now it was time to answer the call. “You are ready!” Continue reading

Passion Sunday: crucified

Crowning-with-Thorns-lowfThe King Is Scourged and Mocked (27:26-31a) The Gospel reading for Palm Sunday of the Lord’s Passion is quite lengthy and so will not be included here. It can be found at the USCCB website.

Where the religious trial ends by mocking Jesus as the Christ, the secular trial ends with Jesus being mocked as king with a scarlet cloak (a soldier’s cape) parodying the emperor’s purple robe, a reed representing a royal scepter, and the crown of thorns. Jesus is thus enthroned as king, and offered the homage of kneeling which a Hellenistic ruler required. In this scene Matthew continues to redefine what kingship means. If this scene is a coronation, then the cross will be the throne. Continue reading

Holy Week – have you tried it?

I have been a Catholic all my life, and yet somehow Holy Week was not part of the landscape of my Catholicism growing up. Years later as an adult I was living in Northern Virginia and worshipping at a church out in a rural town northwest of Washington D.C. The town was in the rolling hills of the Catoctin – the first ridge of the Blue Ridge Mountains. Continue reading

Choosing to trust

Death is always untimely. It comes crashing headlong into our lives and into our families. Even if death’s inevitability has been forecasted and known, its arrival remains untimely. There is always more we wanted to do or say. There is never enough time, only the time given us.

The time death reaches your life can be filled with grief, anger, denial, and a whole cauldron of emotions. The time you are beginning to more fully realize the loss of someone you dearly loved. While a part of the shared life resides in memories, stories, and pictures, a part has been taken away – their presence, their touch, the experience of their laugh, and so much more. We mourn for the one we loved so deeply and we are awash in the cauldron of memory, love, regret, doubt, hope and hope lost, and emotions that will only rise to the surface in the time that follows. It is the universal experience. Continue reading

Catholics studying the Bible

It was a simple e-mail. The writer said that she was committed to reading and studying the Bible. For her first time through, she wanted to accomplish it in a two-year period. She had already researched the Internet for Bible study plans and discovered there are tons of plans, lots of perspectives, and advice a plenty. So much so, it was hard to sort through it all. And such was the genesis of the e-mail asking for advice on “the plan.” Continue reading

Because we’re Catholic

The great Catholic Biblical scholar, Rev. Daniel J. Harrington, SJ, started one of his books with the story of some traveling evangelists coming to his home in Boston when he was about 10 years old. This was around 1950. When his Irish-Catholic mother opened the door, the “ministers of the Word” said that they’d like to come in and discuss the Bible. “We’re Catholics,” she said. “We don’t read the Bible.” Fortunately, things have changed since then – but then again, in some ways, not. Sometimes we are more like Mrs. Harrington than we want to admit.

In his book, “How Do Catholics Read the Bible?” Fr. Harrington provided a wonderful introduction to the “what” and “why” of reading the Bible.

Christianity is sometimes described along Judaism and Islam as a ‘religion of the book.’ However, that description is not entirely accurate, since Christianity is really the religion of the person, Jesus Christ, the Word of God, to whom the words in the church’s book [the Bible] bear witness. Or better still, Christianity is the religion of God understood and experienced as Father, Son, and Holy Spirit. The Bible, or Holy Scripture, the book that was both created the church and was created by the church, is a privileged witness to God’s dealing with the people of God in both the Old and the New Testaments.

That is as concise a summary as I have seen. It clearly carries the thoughts and ideas of the two great 20th Century church documents on Scripture – Dei Verbum (The Word of God; Vatican II) and “The Interpretation of the Bible in the Church” from the Pontifical Biblical Commission. Let me point out just a couple of highlights of these two important documents.

First, Dei Verbum looks at the Bible as an instance of God’s personal self-revelation to us. That’s important: God communicates himself so that we can come to know Him, to love Him, and to serve Him in this life and be with Him in the next. As one of my Franciscan brothers writes, God wants to date us, get to know us, and commit to an eternally lasting relationship.

Second, both documents look carefully at the relationship between Scripture and tradition. In the Catholic Church we consider tradition to be guided by the Holy Spirit, and so Vatican II emphasized the close relationship between Scripture and tradition, describing them beautifully as both “flowing from the same divine wellspring.” Christians have been faithfully reading and reflecting on Sacred Scripture for two millennia, all the while guided by the Holy Spirit. Their reflection, passion, and understanding are part of the tradition. As we read the Bible today, we are only catching up to our ancestors in the faith, joining them, joining the community of believers in our own “family history.”

Third, the Pontificial Biblical Commission’s document applauds our attempts to understand the different literary methods that are used in the texts – e.g., sometimes Jesus is indeed speaking in hyperbole. The Commission critiques the pure literalist / fundamentalist interpretation, which it calls “dangerous” as it has a tendency to take a book whose goal is to build a personal relationship with Jesus and reduce it to a rule book so as to engender a false certitude. The Bible is not a checklist of how to be in love with God.

In my own life, the Bible is a place where I encounter God. As my dad said, “the main thing is making sure the main thing remains the main thing.” The main thing is the person of Jesus. All the prophets and the Law of the Hebrew Scriptures point to Him. All the writers of the New Testament point to Him. So, I look to the Bible to meditate on what Jesus said and did during his ministry. How he lived. How he cared for people. And what we are meant to do as his disciples. It’s the main thing.

So, with apologies to Mrs. Harrington, because we’re Catholic we are people called to read the Bible and come to know the One who calls us into the eternally life-giving relationship.

On our best days

Last year, on a Delta airlines flight from Phoenix, a tragedy occurred. During the flight, one of the passengers suffered a heart attack. His wife called out for help. The trained flight crew responded as did a passenger who was a doctor. Another passenger attended to the passenger’s wife. He offered to pray with her, to pray for her husband, and he stayed with her as the tragedy unfolded. He stayed with her as life hung in the balance. He left the plane with her and collected her luggage. He carried their luggage to the car that was waiting for him and took the woman to the hospital. He stayed with her as a doctor broke the news that her husband had died. Continue reading

Habits of a Loving Heart 2

In last week’s column, I was suggesting that we humans under appreciate the impact and power of habits – good and bad. The previous column, paralleling Stephen’ Covey’s “The 7 Habits of Highly Effective People,” began to explore the habits of the heart for committed Christians. The premise was that we humans are not fundamentally thinking creatures, or believing creatures, but desiring creatures. Thinking and believing are key and essential parts of who we are, but what pushes and pulls us has more to do with what captures our desires, our affections — our hearts. Our identity as persons is shaped by what we ultimately love or what we love as ultimate. It is the heart that needs formation in the Christian life. I then began to list some habits for forming a loving heart.

Continue reading

The kingdom at hand: who comes

john-the-baptist11 I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the holy Spirit and fire.While vv. 8–10 may be understood at least in part as continuing the address to the Pharisees and Sadducees, now John’s address is specifically to those whom he is actually baptizing.

The superiority of the “stronger one” is explained in terms of two baptisms. John’s water-baptism is a preliminary ritual with a view to repentance, clearing the way for the real thing, the “stronger one’s” baptism in the Holy Spirit and fire. Water is an outward sign, but the work of the Holy Spirit will be inward. Since fire occurs in both v. 10 and v. 12 (and probably also by implication in v. 7 in the imagery of the snakes escaping the fire) as a metaphor for God’s judgment, it should probably be taken in the same sense here. The coming of the Holy Spirit will burn away what is bad and so purify the repentant people of God. (France, 113) Continue reading

Commitment

jesus-zacchaeusSome time you just have an itch you can’t scratch. It happens. We have gone along in life and accomplished some goals and objectives. Maybe we are the “chief” of this or that, and like Zacchaeus are wealthy. But there is something missing, something slightly off – we thought it would different after we accomplished goals. It is the thought we just can’t put our finger on. It is the itch we can’t scratch.

I suspect that is where Zacchaeus is in life. He is chief tax collector, a wealthy man – and clearly scorned by the people. Which makes sense. A tax collector had to buy the position from the Romans – so you have your investment to recover. The Romans then expect the year taxes to be collected and paid. And you course you need to make a living and some profit for a rainy day. How much profit? The Romans didn’t care. All we know is that Zacchaeus is a wealthy man, but as become so at the cost of his relationships, his people, friends, and his heritage of faith. Continue reading