The Work of God

So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” (John 6:28-29)

Accomplishing the works of God – now that seems like something that should be on the top of our list. When we look at beginning of the Gospel of Luke, we encounter Jesus in the synagogue

The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.” (Luke 4:18-19)

Perhaps these are the works of God? Or maybe St. Matthew outlines the important works:

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Sounds of the World

One of things we should all attempt to do is to read widely – or listen widely if podcasts are your cup of tea. I subscribe to all manner of left-middle-right news and opinion pieces and sort through the flotsam and jetsam to cull out sources that are extreme and simply uninformed. And then there are the folks whose content often comes back to language, etymology, and how this things float in the midst of our culture and life.

One of the folks I read pretty consistently is NY Times columnist Johh McWhorter, an associate professor of linguistics at Columbia University, where he also teaches American studies and music history. In today’s column he writes about the phenomena we have all experienced. Someone near to us on the street, in the mall, and other public forums that is listening to music or other entertainment at a volume that we find inconsiderate at best and rude in the most. I have that reaction whether it is music I enjoy or music which I do not prefer. McWhorter has an interesting insight;

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Behind the Scene

In the gospel reading for today we share the story of the two disciples on that first Easter heading home discouraged by the events that had unfolded with the death of Jesus. By the time that Cleopas and his unnamed companion had walked with Jesus the seven miles from Jerusalem to Emmaus, the evening darkness had descended upon them. When Jesus acted as if he would continue walking, they implored him, “stay with us, for the day is almost over.” And so they had dinner at Emmaus.

During the day the men hadn’t recognized the resurrected Jesus, but at dinner “their eyes were opened” in the breaking of the bread and they understood what had happened. They immediately returned to Jerusalem and told how Jesus was recognized by them when he broke the bread. They added their testimony to the earlier testimony of the women who’d visited the empty tomb.

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A Life of Lasting Joy

In the gospel reading today we encounter a well known scene. It is Sunday morning in the first light of the day, the third day since the crucifixion. Mary Magdalene is there to complete the burial rituals to honor the corpse of Jesus – only to discover an empty tomb. She was already grieving, carrying that pain and loss until the completion of the Sabbath, and now this – someone has taken the body of Jesus; a final insult and desecration. It is too much. She is in tears.

She encounters two angels who ask her why she is crying. There is no reaction to the encounter itself. She is taken in her grief. She shows no concern for angels, but only asks where someone might have moved the body. They have no answer and so she moves on encountering a person she takes to be the gardener. Like the disciples on the road to Emmaus, or Peter and the disciples later at the Sea of Galilee, she doesn’t recognize Jesus,

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Apostle Signs Nike Endorsement Deal

Around Easter each year friends and family send me all kinds of Easter-themed images, memes, articles, and what-not. I am always amazed at the creativity and imagination of some folks, for example:

The (fake) Press Release from Nike:


JUDEA — Saint John the Apostle has reportedly signed a lucrative six figure deal with Nike following his win against Saint Peter in a footrace to the tomb of Jesus.

Saint Peter has continually maintained that it was not a race, and that they were just excited to learn if Jesus had indeed risen. However, that hasn’t put a stopper on Saint John’s growing fame as a sprinter. Nike decided to strike while the iron is hot.

“We’re proud to have signed John to an official endorsement deal,” said Nike CEO Tiberius Calceus. “We’re also excited to announce a collaboration with the apostle on the brand-new Nike Air John 1, the shoe for beloved winners. Run like John with a pair of Air John 1’s today.”


Image and text courtesy of Babylon Bee

Resurrection Faith

Today’s gospel from St. Matthew  is familiar to all readers: Jesus has been crucified, died, and laid within a tomb guarded by soldiers and watched by Mary Magdalene and “the other Mary.” The Sabbath has passed and dawn approaches on the first day of a new week.

The gospel accounts of the empty tomb are fairly similar. Women (names and number of women differ) come to the tomb early on Sunday morning. The stone is rolled away and the tomb is empty. Some of the gospels have an angelic messenger who speaks to the women.

There is great diversity in the accounts of the appearances of the risen Christ. It is difficult to harmonize any of them. Perhaps there is a message in that: Our contemporary experiences of the risen Christ will differ. There are those who visibly see a white light and others don’t. There are those who experience Christ in a radical transformation, A “born-again” event in their lives. There are those for whom Christ has been such a reality throughout their lives that they can’t think of a moment when Christ wasn’t present to them or when there was a great turning point in their lives. How the risen Christ comes to people differ – then and now. Our stories about the risen Christ’s presence in our lives differ – and in that lack of uniformity there is witness to the breadth of humanity.  

The woman left the empty tomb “fearful yet overjoyed” only to encounter the Risen Christ telling them: “Do not be afraid.” A good message for us. Resurrection faith does not arise on the basis of evidence, of which the chief priests and soldiers had plenty, but on the basis of the experienced presence of the risen Christ, by testimony of those to whom he appeared, and by his own continuing presence among his disciples – on the Easter morning and in all the days since.

We need to be a people unafraid to proclaim a radical resurrection faith in the present, not just a historical event. We need to tell it with joy!

He is risen! Alleluia!


Image credit: Christ’s Appearance to Mary after the Resurrection | Alexander Ivanov | Russian Museum | PD-US

In the darkness

There have been many a Good Friday in the course of my life. I have heard the Passion narrative. I led the Passion narrative during Good Friday liturgies. Over the many years of Bible study I have covered the Passion narrative more than a few times. And now thru the gift of my friends Jerry and Maureen, I experienced Good Friday in a way not to ever be forgotten.

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Triduum: a love story

A reflection for the Readings on Spy Wednesday: Holy Week is a story told in three acts.

Act 1: Love Portrayed.  All Lent we have seen Love Portrayed:  Jesus transfigured on the mountain top. The glory of God revealed and yet what would seem to be the final scene of the play is but the beginning. We’ve more to hear, more to see. Especially in the daily gospels we have acts of love. A man born blind who now sees. Lessons on unlimited forgiveness. Teachings on the great commandments of loving God and neighbor. And so many more scenes of love portrayed.  The disciples believe because they have seen and heard the power of God in the world.

Love is portrayed by the people of the city of God, Jerusalem, who welcome Jesus with palm branches waved and laid upon the road as one who greets the arriving king. Cries of “Hosanna…. hosanna in the highest”  The cry reserved for the Messiah.  Their love is portrayed in the hopes they pray the Nazarene can fulfill.  All believe – in the enthusiasm of the moment it is easy to believe.

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Will you sing?

The refrain from today’s psalm is “I will sing of your salvation.” Will you? If you are the average Catholic your answer might be “yes” but I wonder what you answer would be if the question was “Will you sing of your salvation outside of Mass or your shower?”  Granted we all sound great in the shower, but we are more reluctant to sing at all apart from the choir of the faithful or our personal Niagara Falls.

Are you willing to sing of your salvation, to give witness, in the public forum when all eyes are upon you? How about in the local WalMart or Wegmans? Your average Catholic only needs to stand next to a born-again, evangelical Christian to understand how private we are about our life in faith.  Of course, you’re thinking, “All that public praying and witnessing, that’s their thing. Our faith is more discrete, more private, more, well…… more sophisticated than asking someone in the local WalMart if they had been saved. Ours is a faith steeped in tradition, liturgy, sacraments. This is how we serve the Lord.” 

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At what cost?

Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil.” (John 12:3)

As Jesus draws nearer to His Passion, today’s gospel (John 12:1-11) presents a moment of striking intimacy and devotion. Six days before Passover, Jesus is at the home of Lazarus, whom He had raised from the dead—a miracle that already pointed to His power over life and death, and foreshadowed His own resurrection. Amidst the gathering, Mary, a sister of Lazarus, performs a beautiful and extravagant act of love: she anoints Jesus’ feet with costly oil and dries them with her hair.

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