How far?

In today’s readings we encounter a familiar passage. One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” (Mark 12:28-31)

One of the great leaders of Judaism was the sage and scholar, Rabbi Hillel. He was also the president of the Sanhedrin and the highest authority among the Pharisees in Jerusalem during the reigns of King Herod and the Roman Emperor Augustus. Rabbi Hillel is thought to have died during the time Jesus was a youth. Possibly he heard Hillel teach as a young boy (Lk 2:41-51); certainly, Jesus would be familiar with Hillel’s teachings as he began his public ministry.

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Psalm 8

The expression “a preferential option for the poor” or “option for the poor and vulnerable” is a basic tenet of Catholic Social Teaching, a body of papal encyclicals from the late 19th century up through today. It consists of seven basic themes of which the US Bishops have nice introduction here. One of those themes is “Option for the Poor and Vulnerable.” This theme says that a basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first. Many times we read the Matthean passage and feel the call to individual acts of compassion and justice, but the US Bishops also direct our attention to more systemic issues of economic justice and domestic poverty. Lots of links and lots to consider! And you might be asking “what does this have to do with Psalm 8?”

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Pope Francis’ word

You might know that Pope Francis daily celebrates Mass at the chapel where he lives, Santa Marta. He reflections on the daily readings are available on the Vatican News website’s page, Word of the Day.  As an ever work-in-progress homilist, I greatly appreciate his insights and the clarity (and brevity) of his homily. From Pope Francis:

Vigilance! But, three criteria, eh! Do not confuse the truth. Jesus fights the devil: first criterion. Second criterion: the one who is not with Jesus is against Jesus. There is no middle ground. Third criterion: vigilance over our heart because the devil is clever. He is never cast out forever! That will happen only on the last day.” (Homily, Santa Marta, 11 October 2013)

Beelzebul

The synoptic gospels (Mark, Mathew and Luke) recount the story of Jesus being accused of working for the powers of darkness: ““By the power of Beelzebul, the prince of demons, he drives out demons.” I can remember as a young person being frightened to know the devil was so familiar to the world that he/she had a name: Beelzebul. One of my vivid memories was as child hearing a fiery sermon by a preacher at the Pine Street Pentecostal Church. It was a Sunday night and we were outside listening. Again and again the preacher hoisted up and dropped upon the congregation the name of Beelzebul, the prince of darkness who leered, lingered, and lured the unwary soul onto perdition’s ways.

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What we teach

“…whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.” (Mt 5:19)

About twenty years ago now, the US Supreme Court directed Judge Roy Moore, the Chief Justice of the Alabama State Supreme Court, to remove a Ten Commandments monument from the rotunda of the state courthouse that he had ordered placed there. Judge Moore refused, his view being that to remove the monument was unconscionable because it would be to refuse to acknowledge God as the source of all justice and law. The monument was removed, Judge Moore, too.

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A lifetime of practice

Forgiveness is one of those fundamental lessons we try to teach our kids from an early age: when siblings bicker or hurt each other, or if friends break a toy. And at the same time, we should ever be aware that we have not exactly mastered the art of forgiveness. The ability to forgive is a learning experience that often takes a lifetime. It’s not easy, but perhaps it’s not meant to be easy. Showing compassion and understanding in a world through which we cautiously pass takes an open heart instead of the guarded one we often carry. Continue reading →

Speed

When one thinks of the word “speed,” what comes to mind? Fast cars or memories of childhood racing down a steep hill on your bicycle? The 1994 movie “Speed” with Sandra Bullock and Keanu Reeves (yes, it has been that long!)? There are all manner of “go fast” memories and thoughts that course through our minds, rapidly turning over in our heads as we race through the day, quickly getting ready for the day or the next thing to-do. We live in a speedy world.

“Speed” derives from the Old English spēd, which referred to prosperity, good fortune, and success. This sense of “speed” lives on in Godspeed, which comes from the Middle English phrase God spede you (meaning “God prosper you”) In Genesis 24:12, a servant of Abraham says aloud, “LORD, God of my master Abraham, let it turn out favorably for me” (NAB), but a older translation is “I pray thee, send me good speed this day…. ” These days, “God speed” lives on in our wishes for someone to have a prosperous and safe journey under the protection of God. 

As you race though this and that, God speed to you this day!

Social Distancing Recalled

It has been about a year since “social distancing” became an all too familiar expression. No doubt we can all look back on the year past and collect our own anecdotes. This post is from a year ago. It is eerily accurate and still funny. Enjoy.

  • Half of us are going to come out of this quarantine as amazing cooks. The other half will come out with a drinking problem.
  • I used to spin that toilet paper like I was on Wheel of Fortune. Now I turn it like I’m cracking a safe.

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Cast Away

The prophet Micah preached to Jerusalem, but he was not from the city. He was an outsider from the farming village of Moresheth in the Judean foothills. You can imagine how the people, priests, and temple prophets received his prophecies of death, doom, pestilence and punishment. I am sure they would have liked to cast him away, tossed outside the city walls.

Where some prophets are rejected because the town knows them too well, e.g., Jeremiah and Jesus, other are rejected because the listeners assume their town of origin automatically dismisses them. In our own day, we too have trouble recognizing and accepting the prophets. They tend to chip away at the edges of our consciences and memory where lies guilt, remorse and regret; and too often, hesitancy to acknowledge our fault and seek reconciliation. They are the things we too should cast away outside the walls of our lives.

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