Perusing Joy: ten lepers

tenlepersI like words, their origin (or etymology if you prefer) and the ways in words affect people – and people affect words. Such as the word “peruse” which people understand to mean “glance over, skim,” etc. Yet originally the word means (and I would argue still does) to read completely and in exacting detail. Recently Merriam-Webster’s (M-W) “Word of the Day” revealed another interesting word whose meaning has done an about face: egregious. Today it means to be conspicuous or flagrant – and almost always in a negative sense. Yet the origin of the word from the Latin ex-“out of” and greg- “flock” to give us egregius “illustrious” or in a more modern sense, “outstanding.” Somewhere in the late 16th century the word was increasingly used in an ironic sense, until that usage became it every day meaning. Continue reading

The Power of Christ the King

Holy-Face-of-Jesus-23Imagine four persons in a room. The first is a powerful dictator who rules a country. He commands armies, directs the lives of millions, and his wishes become law and are enforced. He possesses a brutal power. Next to him sits a gifted athlete at the pinnacle of his physical prowess. This is one whose speed, strength, and endurance have few equals. His is a graceful power for which he is much admired and envied. The third person is a rock star whose music and charisma electrify sold out arenas. Her words can become the anthem for a generation. Her power is a soulfulness of the muse. The fourth person in the room is a newborn, a baby, lying in its crib, unable to clearly ask for what it needs. Continue reading

A Continuing Dialog

PrintIn February 2014, Bishop Lynch published the results of a Vatican survey on the family.  Unlike the vast majority of the US bishops, Bishop Lynch had opened up the survey to broad participation by the faithful of our dioceses.  More than 7,000 people responded to the survey’s questions about matters that are important to family life in our modern day.  I reported on the Bishop’s summary of our responses earlier in the year, but a short summary would perhaps be helpful.   Continue reading

Reunion and All Souls

419px-United_States_Naval_Academy_insignia_2This past weekend I attended my US Naval Academy Class of 1974 reunion… I will leave you to do the math. It was a nice chance to catch up with classmates, roommates, guys on the swim team, and people with whom I served in the fleet. It was interesting to see the path in life that people took in the intervening years. Many of the folks there had served 20+ years in the Navy or Marine Corps and then gone on to second careers – and from which they were planning to retire in the months to come. Lots of my classmates had children who also attended the Naval Academy – some of that next generation had already taken command of ships, submarines, and all manner of military units. And of course, there were pictures of grandchildren…lots. In other words, it was a college reunion and a grateful assembly of families who had long and faithfully served their country. It was a blessed time.

While there, I was privileged to concelebrate Mass at the USNA Chapel with the two Catholic chaplains and a young priest from the Diocese of Sioux Falls (Class of 1999). As you might imagine, there were lots of folks and midshipmen that were interested in finding out how a Naval Academy graduate ended up in the habit of a Franciscan friar. At the end of Mass, it was like Sunday morning in Tampa, with lots of great conversations on the “sidewalk.”

Later Sunday morning our Class held a memorial service for our classmates who have passed away in the line of duty and in life. It was an interesting prelude to our celebration of All Souls Day this weekend. All Souls is a day when we remember all the faithful departed, known and unknown, whose souls are in the hands and mercy of God. Most often we focus on our family members and a small circle of intimate friends. But All Souls is a day we cast the net of our family and prayers much wider to souls known and unknown to us.

Certainly there is a very strong bond between Academy classmates, but in truth I did not know most of the 900 or so graduates. One’s sphere is generally limited to the Company of men with whom you lived for four years, people in your academic major, and perhaps your sports team. In my case, swimming was a year-round sport making my world even smaller.   Though I did not know (or could not remember) many names on the memorial list, it was still sobering to read the list of classmates who has passed away. One of my roommates was on the list; he passed away while I was living in Kenya. Many of the early deaths were aviators whose career was certainly higher risk than life in submarines. As we aged into our late 40s and into our 50s the list began to acquire more names and the causes of death more connected to our age than our military careers.

One man was a well-known character in our class. He came to our USNA class having already served as a Gunnery Sargent in the Marine Corp, and as you might imagine we were all somewhat in awe of him. He graduated and served a career in the Corp, retired, but took his own life a few years later. And it makes you wonder what happened to a life that once loomed so large and promising. Such things are known to God alone. We who remain, can only offer up our prayers for the faithful departed.

As I sat in the chapel, in the quiet, the words of the Second Eucharistic prayer came to mind. It comes just after we have prayed: “Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection.” In a way, we recall the good people known to us in this lifetime. But what about the ones we did not know? I am comforted by the words as the Eucharistic Prayer continues: “and all who have died in your mercy: welcome them into the light of your face. Have mercy on us all, we pray.” The souls of all the departed are in the hands and mercy of God. They are in our prayers.

Today is a day we pause and remember those people known to us, those we did not know, and people known only to God. And we commit our prayers to them that when all things are complete at the end of days, we too will celebrate a reunion with them in God.

A Still Small Voice

Elijah-still-small-voiceI have always liked a passage from 1 Kings 19. The prophet Elijah is on the run from the wrath of King Ahab and Queen Jezebel who mean to take his life. The prophet has taken refuge in a cave in Judean wilderness, feels as though he has failed in his mission, is isolated and alone, while all the forces array against him. He calls out to God.

It is a passage that we all can connect with in some measure. Some have been through the caldron of life; others are simply caught up in the whirlwind of everyday life. But in all times and places, we are a people whose mission is to find the voice of God in our lives. So, take a moment and consider this: when and where are you intentional about seeking the voice of God in your life? Continue reading

Seven Things Paul VI Did Before Pope Francis Made it Cool

Original Post at USSCBlog by Don Clemmer

Pope-Paul-VI Pope-FrancisOnly a pope who has railed against clericalism to the extent that Pope Francis has could get away with canonizing two popes at once and then beatifying a third within six months. But that’s exactly what will happen October 19, when Pope Francis moves another one of his predecessors, Paul VI (1963-1978), one step closer to official sainthood.

There’s been ample consideration of how Pope Francis completes a triumvirate with his two immediate predecessors, and it’s easy to compare Francis to the jovial, Council-calling, tradition-shirking John XXIII. But in numerous other ways, there’s a direct line of influence from Pope Paul to his latest successor, who was ordained a priest during Paul’s pontificate and largely formed by it:

“A poor Church for the poor.” In his first audience as pope, Francis explained his choice of name as inspired by Francis of Assisi — the man of poverty, the man of peace, the friend of creation. He has gone on to condemn on numerous occasions a “throwaway culture” linking everything from poverty to genocide to a willingness to cast people aside as disposable. Pope Paul’s 1967 encyclical Populorum Progressio greatly laid the foundation for this thinking, as did his 1972 World Day of Peace message, “If you want peace, work for justice.” Continue reading

The Lord is Near

Day-in-the-lifeI’ve been talking to moms, and as it turns out, working moms. One of them gave me a definition of a working mom: “an ongoing experiment to prove that sleep is not essential to human life.” You had to laugh even as you recognized the deeper truth. We are busy people: moms, dads, kids, seniors, young professionals. However you want to classify it, we are busy people. But, this week I have been talking to moms. Here is a composite of a day in the life. Continue reading

The Triumph of the Cross

Christ on CrossIn the earliest days of Christianity, believers did not display the cross as a sign of their faith. The cross was the Roman implement for executing its worst criminals. The earliest Christians were well aware that the cross was a symbol in tension: humiliation of the manner of Jesus’ death and the triumph over sin which Jesus’ dying accomplished. In addition there was, what seemed to non-believers, the contradiction that a crucified man could also be God. And so, the earliest generations of Christians generally avoided depicting the body of Christ on the cross. Ironically, the oldest representation of the crucified Christ has been identified as a graffiti found on a wall in Rome in the second century C.E. In this blasphemous caricature, a pagan artist carved an outline of a man with a donkey’s head hanging on a cross. Another figure is paying homage and the caption reads, “Alexamenos worships his God.” Along with some other factors, divisions within Christianity over the nature of Jesus, the symbol of the cross was rarely seen in public until the fourth century. Continue reading

What do you believe in there?

Nicodemus and JesusThere are many different scenes and settings in which this basic scenario can play out. Barbara Taylor Brown tells of a woman in her congregation who left church, her mind and attention already turned to many things. She did not notice a lost-looking man on the sidewalk staring up at the cross on the steeple. She excused herself and started to walk on her way when the man called to her, and, pointing to the doors of the church, asked, “What is it that you believe in there?” She started to answer and then was unsure of what to say, or how to say it, or if she should say it. After a long uncomfortable silence, the man said, “Sorry to have bothered you” and walked away. Continue reading