Belonging Renewed

Belonging_crI want to renew and continue the conversation we began about belonging in this column space from the beginning of this year. There has been lots of feedback about it — it seems to have struck a deep cord with people. In a previous column I wrote, “The creation of that good soil church begins when each one here begins a conversation with, ‘Hello, my name is….’ and continues each week as the conversation grows, bearing fruit, when someone suggests, ‘You know what we should do?’ Then in the doing, faith grows, purpose becomes clearer, prayer comes more naturally, forgiveness more easily.” Since then, it seems to me, that people are a bit more engaging with people around them, there are some new “pew communities” forming, and people are beginning to ask about the welfare of folks when they are missing from Mass. All signs of the beginning of a deeper belonging. Continue reading

Willing to hear

repent-n-believeOne of the things that challenge scripture scholars is where to put the punctuation. The Greek and Hebrew manuscripts don’t include such things. Consider a part of the first reading for Tuesday, March 3rd.

Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land (Is 1:18-19) Continue reading

Transfiguration and Glory

The-Theory-of-Everything-c2Every year the Gospel for the Second Sunday in Lent is always one of the accounts of the Transfiguration of the Lord. Be it written by Matthew, Mark, or Luke, each account speaks of Jesus transfigured so that the Glory of God, the Shekhinah, is revealed to the disciples in the person of Jesus. Today, you will hear Mark’s version (9:2-10). The meaning of the Transfiguration is complex and varied, but among its meanings, is that it points to the glory that awaits us as co-heirs of eternal life, and that Christ “has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature.” (2 Peter 1:4) It’s a lot to ponder, pray, and reflect upon: are we somehow to share in the Glory revealed on that mountain top? It is mystery, indeed. Continue reading

Pope Francis’ Lenten Message

Pope-FrancisMESSAGE OF HIS HOLINESS POPE FRANCIS FOR LENT 2015
“Make your hearts firm” (Jas 5:8)

Dear Brothers and Sisters,

Lent is a time of renewal for the whole Church, for each communities and every believer. Above all it is a “time of grace” (2 Cor 6:2). God does not ask of us anything that he himself has not first given us. “We love because he first has loved us” (1 Jn 4:19). He is not aloof from us. Each one of us has a place in his heart. He knows us by name, he cares for us and he seeks us out whenever we turn away from him. He is interested in each of us; his love does not allow him to be indifferent to what happens to us. Usually, when we are healthy and comfortable, we forget about others (something God the Father never does): we are unconcerned with their problems, their sufferings and the injustices they endure… Our heart grows cold. As long as I am relatively healthy and comfortable, I don’t think about those less well off. Today, this selfish attitude of indifference has taken on global proportions, to the extent that we can speak of a globalization of indifference. It is a problem which we, as Christians, need to confront. Continue reading

Shrove Tuesday

Shrove TuesdayShrove Tuesday is the day preceding Ash Wednesday. The day is observed by many Christians, including Anglicans, Lutherans, Methodists and Roman Catholics, who are called to make a special point of self-examination, of considering what wrongs they need to repent, and what amendments of life or areas of spiritual growth they especially need to ask God’s help in dealing with – and then carry those reflections into the season of Lent.

The idiom “short shrift”means brief and unsympathetic treatment.Shrift comes from the archaic verb shrive, meaning to obtain absolution for one’s sins by way of Confession and doing penance. Shrove Tuesday shares that linguistic origin. In its original form short shrift referred to a brief period of penance granted to a person condemned to death so he or she could be cured of immorality before execution.This original meaning has little relation to the modern sense of short shrift, which usually bears negative connotations. One usually does not want to be given short shrift.

May we priests not give “short shrift” to penitents seeking to draw closer to God. May all of God’s faithful not give “short shrift” to our reflections and on-going conversion in this Lenten season.

Belonging: pew communities

Belonging_crSix weeks ago I started a series in this column space that began to explore what it means to say “I belong to Sacred Heart.” I hope you have been following the flow of musings and thoughts – if not – let me touch upon a few points. There are almost 3,000 households that are registered, but then “registered” is not the kind of belonging we are thinking about. There is a group of 500 (or so) households that volunteer, serve, minister, open parish emails, give in an identifiable way, and contribute to the annual appeal. This smaller group certainly demonstrates more of the characteristics that would seem to point to a greater sense of belonging. But along the way, we made the point that all these great external characteristics are the result of belonging, not the precursor to belonging. Continue reading

Belonging: a good soil church

Belonging_crToday’s column is the fifth of a six-part series about belonging and engagement as individuals and as a parish. The previous columns have revolved around the primacy and importance of the individual’s sense of and belonging to a community of faith. It was not a discussion about membership, but rather a discussion centered on core, intrinsic dispositions and behaviors of the Christian person. It is “belonging” that is the catalyst that leads to spiritual commitment of the individual. People became spiritually committed because they were part of a spiritually healthy, engaged parish. Continue reading

The answer we wait for…

TheAnnunciationAt our local house we friars meet on Tuesday morning to read and share about the upcoming Sunday’s reading. It is our communal “musing” if you will. Sometimes another friar will have a great insight that inspires your own ultimate direction; sometimes it is an image that you take in a completely different direction. Sometimes there is “preacher’s block” and sometimes the ideas are full, free, and flowing. Continue reading

Building belonging

Belonging_crHow do we build a sense of belonging? Today’s column is the fourth of a six-part series about belonging and engagement as individuals and as a parish. Here is where we are in the discussion: although many people would suggest a range of characteristics as being the most critical to have an engaged parish that is “good soil” in the lives of the faithful who call this their spiritual home – many studies have shown that “belonging” is the critical characteristic. There were nine statements that best described people who are spiritually committed and have a sense of belonging to their parish:

  • My faith is involved in every aspect of my life.
  • Because of my faith, I have meaning and purpose in my life.
  • My faith gives me an inner peace.
  • l am a person who is spiritually committed.
  • I spend time in worship or prayer every day.
  • Because of my faith, I have forgiven people who have hurt me deeply.
  • My faith has called me to develop my given strengths.
  • I will take unpopular stands to defend my faith.
  • I speak words of kindness to those in need of encouragement.

Studies show that 18% of people with a faith/church affiliation are spiritually committed. But in parishes in which there is a strong sense of belonging, almost 39% of individuals are spiritually committed! But what about people not in parishes? Can’t they be spiritually committed? Is belonging really critical? That’s a fair question.

We live in an age when we are more likely to hear: “I’m spiritual, but not religious…” meaning they do not belong or affiliate with any organized church. Commentators tell us that this is the “fastest growing segment” in “post-Christian America.” The conclusion is that churches just weren’t “spiritual enough” and should not be surprised at their declining attendance. Yet, there is a huge industry of books, videos, seminary, programs, and the like all focused on deepening individuals’ spiritual lives. It is hard to imagine a time when there has been more emphasis on individual spiritual growth and commitment than is true today. Yet we increasingly hear, “I’m spiritual, but not religious…” Yet….the same studies note that only 5% of people with no faith/church affiliation are spiritually committed.

But if the nine characteristics above are indeed the measure, then only 5% of people without a sense of belonging to a family of faith can truly say “I’m spiritual, but…” and point to the intrinsic effect it has in their lives. Again, it points to the importance of belonging to a community of faith.

Belonging is when people speak of their communities as “family.” Those churches/communities are places where an individual knows he or she is valued – and not just by parish leadership. Places where a person’s gifts are recognized and nurtured to enable the person to make a meaningful contribution and be part of something greater than themselves. Places where their sense of belonging creates the environment that draws people to want to belong. Places where spiritually committed persons come together to make an engaged parish. How do we build a sense of belonging as a family?

I don’t have an answer for that as of yet, but I do know that there are four outcomes that are the most relevant indicators of a parish’s spiritual commitment/engagement: its parishioners express a fuller satisfaction in life, invite others to join them in worship, give generously of their time serving inside and outside the parish, and make giving to their community of faith a priority. One looks at those outcomes, and it can be said, “That is a good soil church. People who plant themselves there take root and blossom.”

How do we build a sense of belonging as a parish? We need to prepare the soil.

Previous post in the series:

1: Musings about belonging

2: What are you looking for?

3: Do you belong? Are you spiritually committed?

Cutty Sark

Not one of my usual post, but then again I am always fascinated by words – for example, the expressions “cutty sark.”  Many folks are familiar with that word because of the brand of cutty_sark_1whiskey. Others might know that the expression has an earlier origin – the whiskey’s name inspired by the legendary clipper ship “Cutty Sark” cutty_sark

 

But did you know, the name of the ship was inspired from an even older source? Continue reading