An Unpopular Stand

It is always a tough thing to take an unpopular stand especially when among people you know will not support. Do we shy away from the moment – I mean, why waste time and effort? But what about as a listener? What about when one message is something you agree with or hope for, but the other message is one which warns things aren’t as they seem, you might be in the wrong, and if so the judgment awaits. Does one message more easily grab your attention? So you dismiss the message that challenges you? Continue reading

Affliction and Balance

In listening to the story and pleading of Elias Syriani’s children, it was hard not to be overwhelmed with compassion for them and their cause.  A part of me was in the present, attentive to their stories.  A part of me was already experiencing fear for what awaited them knowing that their cry for mercy would fall on deaf ears. There was little hope for a stay of execution.  Were the children prepared for the new suffering that awaited them?  Would the recent joy of reconciliation and memories of reunion with their father be enough to sustain them through the sorrow that would come? Continue reading

The Affliction of Time

There is a certain rhythm in each day in our lives. Weekdays, Saturdays, Sundays, vacation days and all the other categories of days. Each has its own rhythm. No matter what your state and role in life, your time is rarely your own. There are demands upon you time and attention that are unrelenting, recurring, and unavoidable – even as they are welcomed and cherished.. It can be a rhythm that sets the current and flow upon which you navigate the day like an Olympic kayaker on rapids of the slalom course. It can be a tyrant that can drive you to want to strike back at Time. On the afternoon of February 15, 1894, a French anarchist, Martial Bourdin, carried a homemade bomb in what was thought to be an attempt to blow up the Greenwich Royal Observatory which just 10 years earlier had been established as the global time standard — Greenwich Mean Time. Was it a symbolic revolutionary act to disrupt the tyranny of time? In any case, he wasn’t the only one to attack clocks during this period: In Paris, rebels simultaneously destroyed public clocks across the city, and in Bombay, protestors shattered the famous Crawford Market clock with gunfire. Continue reading

Jeremiah’s Message

The last of the righteous and faithful kings of Israel, Josiah, died in 609 BC. He was a reforming king who relentlessly called the people of Judah to return to the Lord, be faithful to the covenant, and live righteous lives. Jeremiah was a prophet who echoed Josiah’s message with fiery language

All week the first reading has been from the section of Jeremiah that could be called the chapters of “Idolatry, Injustice, and the Coming Judgment.Today’s message is no different with the warning that the fate that awaits Jerusalem and its Temple is the same fate suffered by the city of Shiloh (Jer 26:4-6). What was the fate of Shiloh? Continue reading

Joachim and Anne

In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names “Joachim” and “Anne” come from sources written more than a century after Jesus died. Information concerning their lives and names is found in the 2nd-century Protevangelium of James (“First Gospel of James”) and the 3rd-century Evangelium de nativitate Mariae (“Gospel of the Nativity of Mary”). Continue reading

Spouses, Mothers, and Brothers

Just a few Sundays ago, the gospel reading from Mark recounted a moment from early in the public ministry of Jesus. He and the disciples had been to many towns and villages in Galilee and in the neighboring Decapolis region. There Jesus had cured many, cast out demons, and proclaimed the advent of the Kingdom of God. He was attracting huge crowds: “Jesus came with his disciples into the house. Again the crowd gathered, making it impossible for them even to eat.” (Mark 3:20). Continue reading

Apostle to the Apostles

Did you know that Mary Magdalene is mentioned 12 times in the gospels, more than most of the Apostles. She was present at the crucifixion and was the first witness to the Resurrection (John 20 and Mark 16:9). She was the “Apostle to the Apostles”, an honorific that St. Augustine bestowed upon her in the fourth-century, and possibly he was but repeating a moniker already in use.

Mary Magdalene has long been confused with other women in Scripture also named Mary as well as an anonymous women, the unnamed sinner (commonly thought to have been a prostitute) in Luke 7:36-50.  In time, the identities of all these women were conflated into one in the person of “Mary Magdalene, the repentant prostitute.” The first written evidence we have of this conflation  of Mary Magdalene being a repentant prostitute comes from Ephraim the Syrian in the fourth century. Continue reading

The Wrath of God

Last week all of our first readings were from the Prophet Hosea. Any one of the reflections could have begun: “In today’s first reading the Northern Kingdom of Israel is being warned about the choices they have made and are making – and the consequences of those choices should they continue.”  The actors in the passage were Hosea, the King of Israel, and Assyria. In the first reading for today, the era is the same, the opening remains the same, but the stage bill changes. Now the lead roles are the Prophet Isaiah and the King of Judah; Assyria retains the same “supporting role.” There is a lot going on in the Book of Isaiah, but perhaps these verses can give you the lay of the land: Continue reading

We have so much…

When I was a year or two short of being a full-fledged teenager, I was invited to attend my first funeral. It was not a Catholic funeral – and as I came to know – nothing like a Catholic funeral. It was a fundamentalist, born-again, raucous affair for a person who by all measures was a backsliding, church-skipping, no-good, no-count, reprobate of a man. The preacher made no bones about where this particular dearly-departed would spend eternity. He held up the miserable failing and sinful ways of this man as a warning of what would happen when Satan got his claws into you and dragged you down into the pit. Continue reading