The Passion Narrative: the plan

This week the posts focus on the Passion Narrative from Matthew’s gospel which will be proclaimed this coming Sunday on Palm Sunday of the Lord’s Passion. As you well know it is a long reading. And so I have broken the commentary on the gospel into 18 posts spread from today until Saturday morning. And still some of the posts will be long, e.g. the arrest of Jesus and his crucifixion. Over the course of the week you can expect that there will be 3-4 posts per day. I hope this makes reading the commentary a little more manageable.

Martha, the Sister of Lazarus

The gospel reading for 5th Sunday in Lent is the account of the raising of Lazarus from the dead (John 11:1-45). In yesterday’s post we considered the debate among Jesus and the disciples about returning to Galilee to attend to the illness of Lazarus. In today’s post we arrive in Bethany and Jesus’ dialogues with the sisters of Lazarus begin. Continue reading

Should Jesus Go to Bethany?

The gospel reading for 5th Sunday in Lent is the account of the raising of Lazarus from the dead (John 11:1-45). In yesterday’s post we discussed the outline of the passage and the setting of the gospel story, introducing a theme previously given by John:“I have come that they might have life and have it to the full” (10:10). Today we consider the debate among Jesus and the disciples about returning to Galilee to attend to the illness of Lazarus. Continue reading

Setting and Life

The gospel reading for 5th Sunday in Lent is the account of the raising of Lazarus from the dead (John 11:1-45). In yesterday’s post we placed this reading in the context of the flow of John’s gospel and consistent with John’s use of miracles/signs: they point to Jesus and are given that we might believe (Jn 20:26). In today’s post we discuss the setting of the gospel story and consider a previous statement:“I have come that they might have life and have it to the full” (10:10) Continue reading

Lazarus: context

The gospel reading for 5th Sunday in Lent, Lectionary Cycle A, is the account of the raising of Lazarus from the dead (John 11:1-45). The account follows the story of the healing of the man born blind (John 9:1-41). In the commentary on that gospel it was explained that the miracles (called “signs” / semeia) in the gospel according to John point beyond themselves to the divine – not just the divine as a vague power, but to a person. They identify Jesus as the light and life of the world, the bread of life from heaven, and the Logos who, through the semeia/signs, reveals his own glory, which is also the glory of God his Father, since he and the Father are one and since he does the Father’s will and works.  These signs are given that we might believe (Jn 20:26).  For John, sin is the failure to believe and accept the consequential changes in one’s life.  All the characters of John 9 (on-lookers, neighbors, parents, the Pharisees and other religious leaders) are judged in their failure to acknowledge Jesus as Lord and Savior and to subsequently become witnesses to Jesus as the glory of God. Continue reading

Decision: Faith or Disbelief

This weekend we celebrate the 4th Sunday in Lent, the encounter of Jesus and the man born blind. In yesterday’s post we completed our inspection of the various interrogations. Today, we arrive at the “fish or cut bait” moment. The authorities drive the man away (v.34), then Jesus finds the man and asks: “Do you believe in the Son of Man?” Continue reading

Interrogations – Part 1

This weekend we celebrate the 4th Sunday in Lent, the encounter of Jesus and the man born blind. In yesterday’s post we began to consider the details of the text, discussing the settings of the encounter and the healing itself. Today, we move into the repercussions of the healings: a series of interrogations. It is the longest section of the read and will be covered over the course of today and tomorrow. Continue reading