This coming Sunday is the Feast of the Holy Family with the gospel taken from Luke 2:41-52. This pericope is unique among the canonical gospels. While apocryphal gospels (e.g. Gospel of Peter, Protoevangelium of James, others) purport to convey stories of the child Jesus, they are all late 2nd century and later manuscripts of doubtful provenance. One of the development processes of growing up is individuation in which one discovers their identity apart from that described as “child of…” It does not mean that one discards family ties, religious experiences, and what came before, but it inevitably means taking on a new dimension of being an individual. It is a process of coming to know who you are and “whose” you are.
Continue readingCategory Archives: Scripture
John the Evangelist
Today is the feast of St. John the Evangelist, the name traditionally given to the author of the Gospel of John. John was one of the Twelve Apostles of Jesus, the youngest apostle, son of Zebedee and Salome. His brother was James, who was another of the original Twelve. According to the Synoptic Gospels (Matt 4:18-22; Mark 1:16-20; Lk 5:1-11), Zebedee and his sons fished in the Sea of Galilee. Jesus then called Peter, Andrew and the two sons of Zebedee to follow him. Continue reading
Holy Family – some highlights
This coming Sunday is the Feast of the Holy Family with the gospel taken from Luke 2:41-52. Normally we would have several days of posts to move through the reading in detail. Given these are the days after Christmas I thought it good to post the full commentary for those who want to read in depth, but offer the highlights and key points here in the post. Here are several points of interest:
Continue readingFeast of the Holy Family
This coming Sunday is the Feast of the Holy Family with the gospel taken from Luke 2:41-52. There are major feast days dedicated to each member of the Holy Family – Jesus, Mary, and Joseph – but the Feast of the Holy Family commemorates their life together, and the celebration focuses on religious life within the family. It is a Feast that seeks to portray the Holy Family of Nazareth as the “true model of life” (cf. Opening Prayer of the Mass) from which our families can draw inspiration and know where to find help and comfort.
Continue readingThe Arrival of Hope
The gospel reading for the Christmas Eve Vigil Mass is the genealogy of Jesus from the Gospel of Matthew. For a Mass that is typically preceded by or includes a children’s Christmas pageant, it is not exactly the reading one would naturally select. There is a part of us all that want to attend Christmas Mass and be reminded of angelic choruses, shepherds, and an infant in the manger. But the Nativity is more than a nice Christmas card scene. It is the arrival of Hope. Continue reading
The Gospels of Christmas
Did you know that the Church has four different Christmas Masses, each with their own gospels? The four Masses are:
- The Nativity of the Lord – Vigil Mass
- The Nativity of the Lord – Mass during the Night (aka: The Midnight Mass – which has rules: can not start before 10 pm and must finish by 2 am)
- The Nativity of the Lord – Mass at Dawn
- The Nativity of the Lord – Mass during the Day
Reflecting on the Visitation
What mother and father have not waited until the first “kick” of their child in the womb? It is a universal experience of anticipation fulfilled, spontaneous joy, wonderment and so much more. What was already quite “real” has become even more so. There is life in the womb! There were already layers of expectation and now how much more? This was true for Elizabeth and Mary, but they were also aware that their hopes and joys were simply gateways to release divine hope, joy, redemption and more upon a waiting world. All such moments are signs of God’s graciousness, blessedness, waiting on promise, and in the end, a sign of salvation’s approach. Continue reading
The Visitation
This coming Sunday is the 4th Sunday of Advent. Elizabeth’s joy at her own pregnancy after so many years of barrenness is overshadowed by the joy at Mary’s visit – or rather that the unborn Lord would honor her with his presence. How wonderful it would be if we had that same attitude concerning the presence of our Lord in our gathering together, and in the Word, and in the Supper: “Blessed be God who has come to us this day.” I think that too often we think of worship as our good deed of bringing ourselves to God, when, in fact, it is a time and place where God comes to us. Continue reading
Two Stories
Today’s first reading is part of the story of Samson, one of the Judges of Israel in the time before the kings of Israel were established. The account is part of the birth narrative of the last of the Judges, perhaps well described as an “annunciation.” It stands in comparison (or contrast) with today’s gospel, the annunciation of the birth of John the Baptist, the last of the Old Testament prophets. There have been some writers that hold Samson to be a messianic figure, but today’s reading set seems to compare Samson, not to the Messiah, but to the herald. Granted there are similarities in the accounts, but apart from the stories of notable strength, Samson is not someone upon whom one should model their life. Read the story of Samson and you’ll find he murders 30 men for their garments because he lost a wager. Not exactly your model citizen. Still, the narratives share some notable similarities but also some differences. Perhaps a comparison will reveal a larger purpose at hand.
Continue readingThe Holy Spirit
This coming Sunday is the 4th Sunday of Advent and the story of the Visitation when Mary went from Nazareth to the hill country near Jerusalem to visit Elizabeth and her husband Zechariah, who for many years, had prayed to conceive and have a child. During the Annunciation, the Angel Gabriel had informed Mary: “And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren.” (Luke 1:36) And so Mary sets out in haste to visit. Continue reading