This coming weekend we celebrate the 2nd Sunday of Easter in Lectionary Cycle B. In response, Jesus told Thomas, Because you have seen me, you have believed; blessed are those who have not seen and yet have believed. Thomas came to believe because he saw the risen Lord, but Jesus did not praise Thomas’ pathway to faith; rather, he pronounced a blessing upon those who have not seen the risen Jesus yet have believed in him nevertheless. These are those who hear or read the witness to Jesus borne by the disciples and confirmed by the Spirit (15:26–27). This is the second pronunciation of blessing by Jesus in the form of a beatitude in the Fourth Gospel (cf. 13:17: “If you understand this, blessed are you if you do it.”). There are people who refer to this as the 9th beatitude. Continue reading →

This coming weekend we celebrate the 2nd Sunday of Easter in Lectionary Cycle B. Although many translations include “doubt” in v. 27 — and thus lead to the phrase “Doubting Thomas,” but there is no Greek word for “doubt” in the verse. The phrase do not be unbelieving, but believe contrasts apistos and pistos — the only occurrence of both these words in John. Simply put, the word does not mean “doubt” and Greek does not lack the equivalent words: diakrinomai, dialogismos, distazō, dipsychos, aporeō, and aporia.  Continue reading →

This coming weekend we celebrate the 2nd Sunday of Easter in Lectionary Cycle B. The sacred writer had already introduced the giving of the Holy Spirit in John 7 in a scene during the Feast of Tabernacles in which the Spirit is promised at a future time when Jesus was glorified.  In the Fourth Gospel it is at the crucifixion that Jesus is glorified in that his willing obedience manifests the nature of God, which is love. It is there on the cross that Jesus delivers the Spirit into the world (19:30), symbolized immediately afterward by the flow of the sacramental symbols of blood and water. Continue reading →

This coming weekend we celebrate the 2nd Sunday of Easter in Lectionary Cycle B. Consider this one verse: When Jesus prayed for his disciples he said to the Father, “As you sent me into the world, so I sent them into the world” (17:18).

Jesus and the disciples were not born into a time of theological vacuum.  Jewish theology was robust and with a history of succeeding and competing rabbinic schools.  The followers of Jesus and the people of his time were Jews who were raised and lived this theology.  It provided the framework for their daily lives and shaped their expectations about the Messiah, the Anointed One, who was to come.  Among the gospels, John’s is the writings whose work expresses the fulfillment of those expectations and provides the theology for those that would follow Jesus.  The basis of the theology is evident from the opening:

John 1:1 “In the beginning was the Word, and the Word was with God, and Word was God…”

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This coming weekend we celebrate the 2nd Sunday of Easter in Lectionary Cycle B. The disciples, still reeling from the events of the last three days, gather in the upper room. In Matthew 28:8, Mary Magdalene’s reaction to the encounter with Jesus was “fearful but overjoyed.” Perhaps this too is the experience of the disciples. All John tells us is that they were gathered together, hiding as it were, for fear of the Jews (v.19) Continue reading →

This coming weekend we celebrate the 2nd Sunday of Easter in Lectionary Cycle B. In the Johannine narrative our gospel occurs on what has been a full day: “On the evening of that first day of the week.”  It was only that morning that Mary Magdalene had visited the tomb and confessed, “They have taken the Lord from the tomb, and we don’t know where they put him” (20:2) – ironically echoing one the decisive misunderstanding of Jesus’ ministry: from where did Jesus come and where is he going (e.g. 7:33-36, 8:21-23).  Mary became the first disciple of the good news of the empty tomb conveying the word to Peter and “the one whom Jesus loved.” Slowly the implications of the empty tomb and the burial linens come to the disciples and they begin to understand – each in differing ways and to varying degrees. The disciple whom Jesus loved “saw and believed” (20:8), however “they did not yet understand the scripture that he had to rise from the dead” (v.9). Continue reading →