Divine Power over the Seas

This coming Sunday is the 12th Sunday in Ordinary Time. We are people who live in a time when transoceanic sailing is routine, but for the people of Old Testament times, the seas, deep oceans, and their creatures held a mix of practical, symbolic, and theological significance. To the OT mind the sea is the place of chaotic power, the habitation of sea monsters, and the place from whence comes evil. Given that perspective, there are three primary OT motifs which arise, not only in Scripture, but also in the text of other Ancient Near East cultures:

  • The ability to control the sea and subdue storms is a sign of divine power
  • The image of the storm was a metaphor for evil forces active in the world and especially for the tribulations of just people from which only the power of God can save
  • The religious person should always trust in God even in the midst of the most terrible storm

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Learning from Signs and Miracles

This coming Sunday is the 12th Sunday in Ordinary Time. Despite the traditional marking of chapters in the Gospel, most commentators do not include our gospel passage with the bulk of Chapter 4. Rather, our gospel passage is included with the content of Chapter 5. In 4:35-5:43 Jesus teaches with miracles that demonstrate the extraordinary character of Jesus’ power as he stills a raging storm on the Sea of Galilee (4:35-41); casts out a demonic legion (5:1-20); raises Jairus’ daughter and heals a woman sick for 12 years (5:21-43 – our gospel text for next week). These miracles show that Jesus has power over the realms of nature, the demonic, and death. Continue reading

A Next Step

This coming Sunday is the 12th Sunday in Ordinary Time, Lectionary Cycle B.  From the beginning of Mark, chapter 4, we have seen Jesus teaching via some very memorable parables about the Kingdom of God:

  • Parable of the Sower (vv.1-9)
  • Purpose of the Parables (vv.10-20)
  • Parable of the Lamp (vv.21-25)
  • Parable of the Seed that Grows Itself (vv.26-29)
  • Parable of the Mustard Seed (vv.30-34)

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A Final Thought

This coming Sunday is the 11th Sunday in Ordinary Time. The scholar Pheme Perkins [579] offers these reflections on this Markan passage.

“The seed parables point to the certain harvest that stems from next-to-invisible beginnings. The lack of human agency during the growth process does not mean that disciples should sit back and wait for God to bring the harvest. The proverbial sayings on how faith increases warn against such a conclusion. Instead, the image of a certain harvest from invisible beginnings promises that even though our testimony to the gospel appears insignificant or even fruitless, Christians should not be discouraged or give up. Christians should beware of giving in to the mania for statistics as evidence of success, which dominates modern life. When the harvest is ripe, it will be time for the reaper.”

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The Parable of the Mustard Seed

This coming Sunday is the 11th Sunday in Ordinary Time. 30 He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” (Mark 4:40-32) Continue reading

The Seed

This coming Sunday is the 11th Sunday in Ordinary Time. Mark alone records the parable of the “Seed that Grows Itself”:  26 He said, “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land 27 and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28 Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29 And when the grain is ripe, he wields the sickle at once, for the harvest has come.” Continue reading

The Kingdom

This coming Sunday is the 11th Sunday in Ordinary Time. One notable feature of this Markan chapter occurs early in the chapter when Jesus begins the parable with “Hear this! A sower went out to sow…” (v.3) and then closes the teaching with “Whoever has ears to hear ought to hear.” (v.9)  While ending a parable with a plea to discern is typical of the presentation of many parables, the doublet that bookends the first parable of Mark 4 is highly unusual when compared to the traditional Jewish presentation of the masahal/parable. There is interesting scholarly debate on the reason for this doublet, but one possible answer is that parables reveal those who are merely curious at this wonder-worker from the ones who are led by the Spirit to seek the Kingdom. In addition, when the authorities are “watching” it does provide a degree of uncertainty about the message being taught. Continue reading

Answering Questions

This coming Sunday is the 11th Sunday in Ordinary Time, Lectionary Cycle B.

26 He said, “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land 27 and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28 Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29 And when the grain is ripe, he wields the sickle at once, for the harvest has come.” 30 He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” 33 With many such parables he spoke the word to them as they were able to understand it. 34 Without parables he did not speak to them, but to his own disciples he explained everything in private.  (Mark 4:26-34)

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The Family of Jesus

This coming Sunday is the 10th Sunday in Ordinary Time20 He came home. Again (the) crowd gathered, making it impossible for them even to eat.21 When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” …. 31 His mother and his brothers arrived. Standing outside they sent word to him and called him.32 A crowd seated around him told him, “Your mother and your brothers (and your sisters) are outside asking for you.”33 But he said to them in reply, “Who are my mother and (my) brothers?”34 And looking around at those seated in the circle he said, “Here are my mother and my brothers.35 (For) whoever does the will of God is my brother and sister and mother.” Continue reading