The Grumbling

This coming Sunday is the 19th Sunday in Ordinary Time. 41 The Jews murmured about him because he said, “I am the bread that came down from heaven,” 42 and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”

As with the encounter with Nicodemus and the Samaritan woman at the well, the dialogue reveals more about Jesus and his mission, but the revelation does not necessarily lead to understanding. Continue reading →

A Missing Piece

This coming Sunday is the 19th Sunday in Ordinary Time. The text from the previous Sunday (18th Sunday) centers around Jesus challenging the people’s motivation for coming to Jesus. He tells them they only came to see more signs, eat their fill, but not really “work” for the bread that is eternal. The people not only do not understand Jesus’ point, but become bogged down in “what do I have to do to get it” as though they could accomplish this on their own talents and perseverance.  Jesus’ response is that all one needs to do is believe – and the conversation returns to “show us another sign” and they up the ante – “and make it better than the one Moses did in the dessert.” Continue reading →

Getting our bearings

This coming Sunday is the 19th Sunday in Ordinary Time, lectionary cycle B. For five Sundays here in the middle of Year B, our gospel is taken from John 6. So, perhaps it is best to see where this reading fits in. John 6 follows the same basic pattern noted in chapter 5: miracle / dialogue / discourse. This pattern is more intricate in John 6 because the chapter narrates Jesus’ self-revelation to two groups: the crowd and his disciples. As such John 6 contains two miracles: one performed before the crowd and the disciples (6:1–15) and one performed in front of the disciples alone (6:16–21). This dual focus is reflected in the discourse material as well. John 6 can be outlined as follows: Continue reading →

Comes Down from Heaven

This coming Sunday is the 18th Sunday in Ordinary Time. 32 So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world.” 34 So they said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst. Continue reading →

Jeremiah’s Message of Hope

Yesterday’s post was well subtitled: Idolatry, Injustice, and the Coming Judgment. Our exploration of Jeremiah 7 gives you an idea of the essence of the prophet’s message of accusation and warning. It gives a nice summary of  all of the main themes in Jeremiah 1-24: Judah and Jerusalem are full of idolatrous Israelites who neglect the poor and vulnerable and engage in treacherous politics. Judgment is coming. Continue reading →

For What Are You Working?

This coming Sunday is the 18th Sunday in Ordinary Time.  27 Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” 28 So they said to him, “What can we do to accomplish the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” Continue reading →

Jeremiah’s Temple Sermon

To understand the book of Jeremiah and his message of judgment against Judah, there is no better place to go than Jeremiah’s famous temple sermon in chapter 7. If you wanted a subtitle to this post it would be: “Idolatry, Injustice, and the Coming Judgment.” As Tim Mackie of BibleProject (the original source of these insights) notes, this passage is like a one-stop shopping center for all things “Jeremiah and judgment,” so understanding what’s happening here will help you better grasp what’s going on in the rest of the book. But (spoiler alert!), this isn’t a “feel-good” kind of sermon. Rather, Jeremiah is sent into the temple courts to accuse God’s people of their false religion and idolatrous practices. Continue reading →

Why Are You Looking?

This coming Sunday is the 18th Sunday in Ordinary Time. 24 When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. 25 And when they found him across the sea they said to him, “Rabbi, when did you get here?” 26 Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Continue reading →

The Book of Jeremiah

In yesterday’s post we took a quick look at the Prophet Jeremiah: his times and his message. One of the points made was the complexity of the book’s organization and noting that the layout of the book was not chronological. We noted that during the reign of King Josiah, Jeremiah’s ministry was supported by the initiatives of reform from the king. But subsequent kings were not Josiah and at his passing, the priests, court prophets and supporters of the next kings were definitely not in agreement with Jeremiah’s ministry or message. Continue reading →

Walking on Water and Transition

This coming Sunday is the 18th Sunday in Ordinary Time. As noted previously, the episode in 6:16–24 when Jesus walks on the water, is missing from the summer Sunday sequence of readings.  It is striking that John’s sequence — the loaves miracle followed by that on the Sea of Galilee — is identical to that of Mark 6:34–51 and Matthew 14:13–33. In all three accounts Jesus calms his disciples with the identical majestic phrase: “It is I. Do not be afraid” (John 6:20; Mark 6:50; Matt 14:27). This phrasing, which in the Greek has no predicate, simply reads egō  eimi = I am, has strong overtones of divinity, echoing the name for Yahweh found in Isa 43:10, 13, 25. Jesus is the divine presence; the disciples need have no fear. Continue reading →