The Kingdom of God

This coming Sunday is the 3rd Sunday in Ordinary Time. The exact meaning of the expression “kingdom of God” is nowhere explicitly defined. In modern English we tend to think of “kingdom” as having geographical boundaries with associated royalty. The Greek word used is basileia which can mean kingdom in the same way, but as with its corresponding words in Hebrew and Aramaic, the more common meaning refers to “sovereign authority.” In the Old and New Testaments the Kingdom of God is often referred to in universal terms, but since this earth is the scene of universal rebellion against God, the Kingdom of God is the sphere in which, at any given time, His rule is acknowledged. Continue reading

The Time of Fulfillment

This coming Sunday is the 3rd Sunday in Ordinary Time. “This is the time of fulfillment. The kingdom of God is at hand.” (Mk 1:15) This phrase is only in Mark. The word for time is kairos; it is used in 11:13 and 12:2 to refer to the “time of harvest” – an image that usually refers to the time of judgment. It is also used in Mark 13 when the writer refers to the kairos of the great judgment: “The Son of Man coming in clouds with great power and glory.”  Yet this is something “unfulfilling” about the moment.  Continue reading

Transition

This coming Sunday is the 3rd Sunday in Ordinary Time in Lectionary Cycle B when our gospels are primarily drawn from the Gospel of Mark. The Gospel of Mark begins: “The beginning of the gospel of Jesus Christ the Son of God.” (Mark 1:1) And then in the following 13 verses, Mark introduces John the Baptist and his ministry in the wilderness “proclaiming a baptism of repentance for the forgiveness of sins.” (vv. 2-8), describes Jesus being baptized (vv.9-11), and then simply describes Jesus being driven by the Spirit into the wilderness (vv. 12-13). Continue reading

Simon Peter and a Final Thought

This coming Sunday is the 2nd Sunday of Ordinary Time. Andrew brought his brother to Jesus, an act of which is perhaps as great a service to the Church as ever any one did. Jesus gave the newcomer a searching look and proceeded to rename him. This must be understood in the light of the significance attached to the “name” in antiquity. It stood for the whole person. It summed up the entire personality. The giving of a new name is an assertion of the authority of the giver (e.g., 2 Kings 23:34; 24:17). When done by God it speaks in an addition of a new character in which the person henceforth appears (e.g., Gen. 32:28). There is something of both ideas here. Simon is from this time Jesus’ man. But he is also a different man, and the new name points to his character as “the rock”. Peter appears in all the Gospels as anything but a rock. He is impulsive, volatile, unreliable. But that was not God’s last word for Peter. Jesus’ renaming of the man points to the change that would be wrought in him by the power of God. Continue reading

Come and See

This coming Sunday is the 2nd Sunday of Ordinary Time. He said to them, “Come, and you will see.” So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon. 40 Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. 41 He first found his own brother Simon and told him, “We have found the Messiah” (which is translated Anointed). 42 Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Kephas” (which is translated Peter).  Continue reading

What are you looking for?

This coming Sunday is the 2nd Sunday of Ordinary Time. 38 Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come, and you will see.” 

As the two approached Jesus he turned and asked, “What are you looking for?” Jesus initiates the conversation and the question makes sense in the narrative flow. But also note that these are Jesus’ first words in this gospel and forms one of the central questions of the gospel: what do people seek when they follow Jesus? Continue reading

After Jesus’ Baptism

This coming Sunday is the 2nd Sunday of Ordinary Time. Each year in the Lectionary Cycle (A: Matthew; B:Mark; C:Luke) the gospel for the 2nd Sunday in Ordinary Time is taken from the first chapter of the Gospel according to John. The purpose for this is essentially the same – following the baptism of the Lord, which reveals the relationship of the Father to the Son and to the Holy Spirit – this week’s gospel reveals the relationship of Jesus to the disciples.  And perhaps no one does so more robustly than the Fourth Evangelist. Continue reading

Some Preliminaries

This coming Sunday is the 2nd Sunday of Ordinary Time in Lectionary Cycle B. The gospel reading starts out with a seemingly ordinary phrase: the next day. Although broader than the context of this Sunday’s reading, be aware that this simple expression “the next day” is part of a counting of days that occurs from 1:19-2:12 in which the Fourth Evangelist enumerates the seven days of a “new creation” in the coming and revelation of Jesus. It is just one of the many ways in which the Fourth Gospel traces/connects the good news of Jesus to the whole of Scripture. Continue reading