This coming Sunday we celebrate the Epiphany of the Lord. In yesterday’s post we took a first look at the Magi. Today we will take a second look. Continue reading
Category Archives: Scripture
The Magi
This coming Sunday we celebrate the Epiphany of the Lord. In yesterday’s post we set the context for the gospel reading and what seems to be Matthew’s narrative intent in unfolding the story of Jesus. In today’s post we will take a first look at the Magi. Continue reading
King of Kings
This coming Sunday we celebrate the Epiphany of the Lord. In yesterday’s post we noted the difference between Eastern and Western Christianity’s celebration of the solemnity. In today’s post we will set a little context for the gospel reading and what seems to be Matthew’s narrative intent in unfolding the story of Jesus. Continue reading
Epiphaneia
This coming Sunday western Christianity celebrates the Epiphany of the Lord. The word comes from the Greek epiphaneia meaning “manifestation” or, “striking appearance.” The feast had its origins in Easter Christian Churches and was a general celebration of the manifestation of the Incarnation of Jesus. Originally its scope was more broad. It was a celebration of a number of events in scripture that revealed Jesus to the world. Those events included: the commemoration of his birth; the visit of the Magi to Bethlehem; all of Jesus’ childhood events, up to and including his baptism in the Jordan by John the Baptist; and even the miracle at the Wedding of Cana in Galilee. Continue reading
The prophetess, Anna and going home
This coming Sunday is the Feast of the Holy Family. This is nothing known of Anna apart from these verses. While the language is not exactly clear if she had been widowed 84 years or was 84 years old, either way she was elderly. There had been no prophet in Israel for hundreds of years, so it is noteworthy that God had raised up this prophetess. Perhaps she was recognized as such by Temple authorities given it is possible to understand that “She never left the Temple” to mean she had quarters in the Temple precincts. Continue reading
The Parents
This coming Sunday is the Feast of the Holy Family. The gospel is part of the infancy narratives of St. Luke and this week is the story of the “Presentation in the Temple.” When the shepherds arrive at the manger in Bethlehem, Luke records: “they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart.” (Luke 2:17-19)
A Man Named Simeon
This coming Sunday is the Feast of the Holy Family. The gospel is part of the infancy narratives of St. Luke and this week is the story of the “Presentation in the Temple.”
25 Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him. Continue reading
Focus and Spotlight
This coming Sunday is the Feast of the Holy Family. The gospel is part of the infancy narratives of St. Luke and this week is the story of the “Presentation in the Temple.” From the Lukan prologue to our present verses, the focus and spotlight of the narrative has moved around highlighting many characters in the infancy stories of Jesus. Upon arrival at the Temple the movement is narrowed, but nonetheless attention needs to be paid to where the author is leading us. Continue reading
The Story in Context
This coming Sunday is the Feast of the Holy Family. The gospel is part of the infancy narratives of St. Luke and this week is the story of the “Presentation in the Temple.” Luke is the one gospel writer who makes his narrative intentions clear from the beginning prologue: Continue reading
Revealed in a Reply
This coming Sunday is the 4th Sunday of Advent. In the previous post, after hearing the announcement from the angle Mary asks a question reminiscent of Zechariah’s query, “How can this be?” 35 And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. Continue reading