This coming Sunday is the 3rd Sunday of Advent. As mentioned in a previous post, the prologue and the beginning of John’s gospel appears on this 3rd Sunday of Advent as well as the gospel for the Mass on Christmas during the day (all years) and on the 3rd Sunday of Christmas (all years). So perhaps it is good to consider in detail this amazing text in its own right. Continue reading
This coming Sunday is the 3rd Sunday of Advent. Last week the Gospel reading focused on the preaching and ministry of John the Baptist as the precursor or forerunner of Jesus, the one who came to “Prepare the Way of the Lord,” by calling the people to turn back to God. The readings often include passages from the Old Testament, particularly from the book of Isaiah, which contain prophecies about a voice crying out in the wilderness, making the paths straight for the Lord. This week John the Baptist is still prominent, but the readings move from penitential in nature to one that anticipates the coming of the Christ child. We also move from the Gospel of Mark to the Gospel of John. Continue reading
This coming Sunday is the 2nd Sunday of Advent. “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. 8 I have baptized you with water; he will baptize you with the Holy Spirit.” John’s message is telescoped to focus upon a single theme, the proclamation of a person still to come who will baptize the people with the Holy Spirit. As seen in the Notes, it is not clear what Mark means by this expression, nor is it clear that John understands the very messianic terms he uses – at least in their fullness. In referring to this new Baptizer, whose dignity overshadowed his own, John avoided traditional messianic terms. The precise identity of the Coming One remained hidden, apparently, even from John. Continue reading
This coming Sunday is the 2nd Sunday of Advent. John the Baptist is a crucial figure in the history of revelation and redemption. In retrospect, his appearance in the wilderness was the most important event in the life of Israel for more than three hundred years. The absence of a prophet throughout this period had been interpreted to signify that the prophetic task was accomplished. Yet all clung to the hope that the “faithful prophet” would appear, the Prophet like Moses, whose coming would signal the events of the “last days” (Deut. 18:15–19; 1 Macc. 4:42–46; 14:44). The very fact of John’s appearance was an eschatological event of the first magnitude, and signified that the decisive turning point in the history of salvation was at hand. It was John, the preacher of radical repentance, who initiated the messianic crisis. To speak of the gospel of Jesus is to speak of the good news which began with John. Continue reading
This coming Sunday is the 2nd Sunday of Advent. 2 As it is written in Isaiah the prophet: “Behold, I am sending my messenger ahead of you; he will prepare your way. 3 A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths.’”
We often interpret vv. 2-3 in light of Matthew and Luke where they clearly refer to John the Baptist. John is presented before the OT quotes are given. However, in Mark, the only person who has been named prior to the quotes is Jesus. Note also, for those who have difficulty memorizing scripture, Mark’s quote is a hybrid: v. 2 seems to come from Ex 23:20 (LXX) and Mal 3:1 (MT) and v. 3 from Isaiah 40:3, but not quoted exactly. Continue reading
This coming Sunday is the 2nd Sunday of Advent. In the previous post we considered some questions that are posed by the very beginning of Mark’s gospel. In the previous post we considered the meaning of the words of Mark 1:1 – “The beginning of the gospel of Jesus Christ the Son of God – taking on the Marcan intent of “beginning” and “gospel.” Now we consider the phrase “Christ the Son of God.” A phrase too familiar to us. But what did the listeners of the 1st century hear, consider, and conclude? Continue reading
This coming Sunday is the 2nd Sunday of Advent. Mark begins his writing with a statement by the narrator: “The beginning of the gospel of Jesus Christ (the Son of God).” For the people in Mark’s narrative the realization of who Jesus is will come only in starts and stops. As readers of this gospel, right from the beginning, we are given the answer to the question, “Who is he?” We already know this narrative is good news for us; news about what will happen to us and for us. Yet even as the opening answers big questions, we are left with other important questions, ones that will help us to plumb the depth of this good news. Continue reading
This coming Sunday is the 2nd Sunday of Advent. As noted in last week’s commentary, the season of Advent has its own goals, purpose, and sense. That does not include jumping right into the infancy narratives. While one might argue that is where the story of Jesus begins in “time,” it is not a complete idea to describe what is unfolding in “time” but has been planned since the foundation of the world. The danger of beginning with the infancy narratives is that the real story of salvation can get lost in the all-too-familiar Christmas scenes. Those scenes will be celebrated in their own time and place – the Christmas season. But this is Advent. Continue reading
This coming Sunday is the 2nd Sunday of Advent in Lectionary Cycle B. As noted in a previous commentary, the gospels of the Season of Advent follow a particular pattern. For the Second Sunday of Advent the Gospel readings focus on the preaching and ministry of John the Baptist as the precursor or forerunner of Jesus, the one who came to “Prepare the Way of the Lord,” by calling the people to turn back to God. The readings often include passages from the Old Testament, particularly from the book of Isaiah. This Sunday the first reading is taken from Isaiah 40 and succinctly proclaims: “A voice cries out: In the desert prepare the way of the LORD! Make straight in the wasteland a highway for our God!” All of these first reading OT prophecies are associated with John the Baptist, and his role as the one who fulfills these prophecies is emphasized. Like Isaiah, John the Baptist’s message was one of repentance and conversion, a fitting Advent theme. Continue reading
This coming Sunday is the 1st Sunday of Advent in the new Liturgical Year. The biblical scholar Pheme Perkins offers us a final thought [Mark, 694-5]: Continue reading
friarmusings 