A Final Thought

This coming Sunday is the 11th Sunday in Ordinary Time. The scholar Pheme Perkins [579] offers these reflections on this Markan passage.

“The seed parables point to the certain harvest that stems from next-to-invisible beginnings. The lack of human agency during the growth process does not mean that disciples should sit back and wait for God to bring the harvest. The proverbial sayings on how faith increases warn against such a conclusion. Instead, the image of a certain harvest from invisible beginnings promises that even though our testimony to the gospel appears insignificant or even fruitless, Christians should not be discouraged or give up. Christians should beware of giving in to the mania for statistics as evidence of success, which dominates modern life. When the harvest is ripe, it will be time for the reaper.”

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The Parable of the Mustard Seed

This coming Sunday is the 11th Sunday in Ordinary Time. 30 He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” (Mark 4:40-32) Continue reading →

The Seed

This coming Sunday is the 11th Sunday in Ordinary Time. Mark alone records the parable of the “Seed that Grows Itself”:  26 He said, “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land 27 and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28 Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29 And when the grain is ripe, he wields the sickle at once, for the harvest has come.” Continue reading →

The Kingdom

This coming Sunday is the 11th Sunday in Ordinary Time. One notable feature of this Markan chapter occurs early in the chapter when Jesus begins the parable with “Hear this! A sower went out to sow…” (v.3) and then closes the teaching with “Whoever has ears to hear ought to hear.” (v.9)  While ending a parable with a plea to discern is typical of the presentation of many parables, the doublet that bookends the first parable of Mark 4 is highly unusual when compared to the traditional Jewish presentation of the masahal/parable. There is interesting scholarly debate on the reason for this doublet, but one possible answer is that parables reveal those who are merely curious at this wonder-worker from the ones who are led by the Spirit to seek the Kingdom. In addition, when the authorities are “watching” it does provide a degree of uncertainty about the message being taught. Continue reading →

Answering Questions

This coming Sunday is the 11th Sunday in Ordinary Time, Lectionary Cycle B.

26 He said, “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land 27 and would sleep and rise night and day and the seed would sprout and grow, he knows not how. 28 Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. 29 And when the grain is ripe, he wields the sickle at once, for the harvest has come.” 30 He said, “To what shall we compare the kingdom of God, or what parable can we use for it? 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. 32 But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” 33 With many such parables he spoke the word to them as they were able to understand it. 34 Without parables he did not speak to them, but to his own disciples he explained everything in private.  (Mark 4:26-34)

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The Family of Jesus

This coming Sunday is the 10th Sunday in Ordinary Time.  20 He came home. Again (the) crowd gathered, making it impossible for them even to eat.21 When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” …. 31 His mother and his brothers arrived. Standing outside they sent word to him and called him.32 A crowd seated around him told him, “Your mother and your brothers (and your sisters) are outside asking for you.”33 But he said to them in reply, “Who are my mother and (my) brothers?”34 And looking around at those seated in the circle he said, “Here are my mother and my brothers.35 (For) whoever does the will of God is my brother and sister and mother.” Continue reading →

The Unforgivable Sin

This coming Sunday is the 10th Sunday in Ordinary Time. After having reduced the scribal accusations to empty words and without waiting for a response from the Scribes, Jesus takes the argument to its logical next step. Having argued that the source of his irresistible power is not of Satan, one should only be able conclude that the source is from God – and this brings the scribes and others to a pivot point: it is time to decide and declare from whence comes the power Jesus is using in the world. Jesus simply tells them the consequences for choosing wrongly: 28 Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them.29 But whoever blasphemes against the holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”30 For they had said, “He has an unclean spirit.” Continue reading →

Jesus’ Response

This coming Sunday is the 10th Sunday in Ordinary Time. So far we have heard the accusations of family and Scribes. Now it is Jesus’ turn to respond: 23 Summoning them, he began to speak to them in parables, “How can Satan drive out Satan?24 If a kingdom is divided against itself, that kingdom cannot stand.25 And if a house is divided against itself, that house will not be able to stand.26 And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him.27 But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. Continue reading →

Accusing Jesus

This coming Sunday is the 10th Sunday in Ordinary Time. In yesterday’s post we considered the reaction of those close to him (hoi par’ autou) – presumably his family. They think “He is out of his mind.” What the Scribes, representing the Jerusalem authorities, think is clear: “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” (v.22) Continue reading →