Seizing Jesus

This coming Sunday is the 10th Sunday in Ordinary Time. Jesus is in the midst of his first public ministry in Galilee. The news of his miracles has spread. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” This is the only place in the gospels that provides this pericope. It is not clear whether Jesus’s family is involved at all. The Greek phrase, hoi par’ autou, is not very specific. The literal meaning is “those who are close to him, alongside him, beside him.” Certainly the text of v.32 referring to “mothers and brothers” would naturally lead one to the inference that v.21 should be translated as “family”, but many English translations follow the 1611 King James Version and translate this expression as “his friends” instead. Continue reading →

The Mystery of Jesus

This coming Sunday is the 10th Sunday in Ordinary Time, Lectionary Year B. The translation used for all liturgies in Catholic Churches here in the United States, is “The New American Bible.” As help to readers, the editors add some headings to give the reader a macro-sense of the text. Our gospel passage falls in a section labeled, “The Mystery of Jesus.” Possibly because the cast of characters that are somewhat mystified by Jesus include the crowds, his family, and Scribes. But the story of Jesus, the mystery of the Incarnation, is still unfolding. The Gospel of Mark has only begun. Continue reading →

The Promise

This coming Sunday, The Solemnity of the Most Holy Body and Blood of Christ.  Jesus’ words of promise were confirmed with a solemn oath that he would not share the cup until the meal was resumed and completed in the consummation: “Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.” (Mark 14:25) The sober reference “not .. again” indicates that this is Jesus’ final meal and adds a sense of a farewell. Continue reading →

The Visitation

VisitationThe gospel for today’s celebration of the Visitation is taken from the Infancy Narratives of Luke’s Gospel. The first part of the gospel is traditionally known as the Visitation.

39 During those days Mary set out and traveled to the hill country in haste to a town of Judah, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, 42 cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. 43 And how does this happen to me, that the mother of my Lord should come to me? 44 For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. 45 Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”  (Luke 1:39-16)

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The Institution of the Eucharist

This coming Sunday, The Solemnity of the Most Holy Body and Blood of Christ.  The interpretation of detailed elements in the meal was a fixed part of the Passover liturgy conducted by the head of the household. This occurred after the meal had been served but before it was eaten. When Jesus lifted the platter of unleavened bread he may be presumed to have spoken the Aramaic formula prescribed in the liturgy: “This is the bread of affliction which our fathers ate in the land of Egypt. Let everyone who hungers come and eat; let everyone who is needy come and eat the Passover meal.” Each of the other elements was also introduced in the context of Israel’s experience in bondage. The bitter herbs served to recall the bitterness of slavery, the stewed fruit, which possessed the consistency and color of clay, evoked the making of bricks as slaves, while the paschal lamb provided a reminder of God’s gracious “passing over” of Israel in the plague of death that came to Egypt. While the wording of Jesus’ paschal devotions has not been preserved, it is evident that the disciples were prepared for understanding the significance of the words of institution preserved in verses 22–24 by the manner in which Jesus interpreted the components of the meal. Continue reading →

The Last Supper

This coming Sunday, The Solemnity of the Most Holy Body and Blood of Christ. In the verses which follow v.17, Mark concentrates all of his attention upon two incidents which marked the meal: the moment of the dipping of the bread and the bitter herbs in the bowl of stewed fruit when Jesus spoke of his betrayal (verses 18–21), and the interpretation of the bread and the third cup of wine following the meal itself (verses 22–25). Continue reading →

A Required Response

Following from the previous two days of readings, today we continue with Peter’s first letter. Previously, Peter had challenged believers to experience the joy of such a great faith. His admonishment was to be attentive to the faith received that is more precious than gold. Be attentive to the on-going conversion and live a life for the greater glory of God rooted in that faith. Peter wants to appreciate that this gift of faith is more precious than gold and must be kept safe, even in times of tribulations and troubles. They need to understand that (a) what they possess, the faithful of the Old Testament could only long for and (b) the coming of the Messiah was among the “things into which angels longed to look.” The sense is not one of idle curiosity but of a longing to see the fulfillment of God’s promises. Great as the angles are, it was not to them or for them that the fulfillment came. Instead, the day of salvation dawned on these Christians in a way not even revealed to the angels. Continue reading →

Preparing the Passover Meal

This coming Sunday, The Solemnity of the Most Holy Body and Blood of Christ. The episode of the preparation of the paschal meal is parallel in structure with Ch. 11:1–7 – in fact the first eleven words in Greek are identical. The commissioning of two disciples for the performance of a task, the precise knowledge of what they would encounter, and the exact response to be given to the responsible party are features familiar from the earlier account. The two incidents are entirely independent but they have been described according to a common scheme. Continue reading →

A Wrinkle in Time

This coming Sunday, The Solemnity of the Most Holy Body and Blood of Christ. One of the reasons to “study” Scripture is to realize the gospels are not newspaper reports, historic documentation (although it sometimes does just that), or even eye-witness accounts.  Most often the gospels are the writing down, under divine inspiration, the oral accounts of the early Christian community about Jesus the Christ. This is worth noting because, when asked about the Last Supper, most Christians will reply that it was the traditional Passover meal, referencing the opening verse of our gospel: “On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” (Mark 14:12) Yet this verse gives us a somewhat ambiguous “time stamp.”  William L. Lane, William (The Gospel of Mark) offers an interesting analysis of this ambiguity which is included in what follows.  Continue reading →

Covenant

This coming Sunday, The Solemnity of the Most Holy Body and Blood of Christ. The story of the “Last Supper” is an account quite familiar to Christians. The version in the Gospel according to Mark certainly recounts many of the familiar features. Perhaps so familiar that we are not always attuned to the deeper currents present in the gospel account as well as the readings which accompany the Solemnity. Continue reading →