A Final Reflection

This coming Sunday is the 2nd Sunday in Lent.  The scholar Pheme Perkins (632) provides a good final reflection for our Sunday gospel:

Despite providing the most dramatic evidence of Jesus’ relationship to God of any epiphany scene in the Gospel, the transfiguration cannot override the necessity of Jesus’ suffering and death. It does sharpen the paradox of the cross. Although God spared Moses and Elijah from the normal processes of death, not only does God’s own beloved Son die, but also his death is at the hands of his enemies. Even the affirmations of exaltation and entry into the glory of his Father (8:38) cannot nullify the scandal of the cross. God’s command to heed the word of Jesus gives his teaching the authority of divine revelation. Continue reading

Seeing, Hearing and Remembering

This coming Sunday is the 2nd Sunday in Lent.  4 Then Elijah appeared to them along with Moses, and they were conversing with Jesus. 5 Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” 6 He hardly knew what to say, they were so terrified. 7 Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.” Continue reading

After Six Days

This coming Sunday is the 2nd Sunday in Lent in Lectionary Cycle B. The first eight chapters of the Gospel according to Mark have been a display of the teachings, authority, and power of Jesus. These chapters include accounts of healings, casting out of demons, and the miracle feeding of more than 4,000 people – and yet the question still remains: who is this person Jesus? At Caesarea Philippi Jesus asks the disciples who the people say that he is (8:27) and receives a variety of answers: “John the Baptist, others Elijah, still others one of the prophets.” And then the question is turned to the disciples, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.”  Continue reading

Entrance into Galilee

This coming Sunday is the 1st Sunday of Lent. 14 After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: 15 “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

Most scholars hold that it is significant that Jesus does not enter upon his own distinctive ministry until after John has been arrested. They suggest that the wording of v.14 is such that Jesus is restrained by God from his ministry of proclamation until the Baptist is removed from the scene. His arrest indicates that the time has come for Jesus to act. Jesus enters into Galilee proclaiming the gospel of God. Continue reading

Wild Beasts and Angels

This coming Sunday is the 1st Sunday of Lent: He was among wild beasts, and the angels ministered to him. A detail recorded only by Mark is that Jesus was with the wild beasts in the wilderness. “Wild beasts” therion occurs only here in all of the gospels. In ancient Greek, therion especially referred to animals that were hunted.  It is unique in Mark’s account of the testing. It is a word that refers to any wild animal or beast. It is used in Acts 28:4-5 for the viper who bites Paul. It is used in Revelation to refer to the “beast” who is worshiped rather than God. Continue reading

The Spirit and Temptation

This coming Sunday is the 1st Sunday of Lent. 12 At once the Spirit drove him out into the desert, 13 and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.

The account of the baptism moves immediately into Jesus’ test in the wilderness (eremos) as seen in the phrase “At once.” Jesus’ expulsion into the desert is connected to his baptism; it is the same Spirit who descended upon Jesus at his baptism who now forces him to enter more deeply into the wilderness. In Mark, the Spirit is “casting out” or “throwing out” (ekballo) Jesus into the wilderness. (Matthew and Luke are a bit less graphic with the Spirit “leading” [anago & ago] Jesus.) In the wilderness Jesus is to be tested (peirazo) by Satan (Mk) or the Devil (Mt & Lk). Continue reading