The Spirit and Temptation

This coming Sunday is the 1st Sunday of Lent. 12 At once the Spirit drove him out into the desert, 13 and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.

The account of the baptism moves immediately into Jesus’ test in the wilderness (eremos) as seen in the phrase “At once.” Jesus’ expulsion into the desert is connected to his baptism; it is the same Spirit who descended upon Jesus at his baptism who now forces him to enter more deeply into the wilderness. In Mark, the Spirit is “casting out” or “throwing out” (ekballo) Jesus into the wilderness. (Matthew and Luke are a bit less graphic with the Spirit “leading” [anago & ago] Jesus.) In the wilderness Jesus is to be tested (peirazo) by Satan (Mk) or the Devil (Mt & Lk). Continue reading

Reading Mark

This coming Sunday is the 1st Sunday of Lent. When we read this account in Mark, it is natural to insert the familiar details of the wilderness temptation from Matthew and Luke. Those are accounts that are filled with details of fasting, the appearance of Satan, more robust descriptions of the details of the encounter. Those details naturally lend themselves to placing more emphasis on  an extended period of time in the desert. Some commentators find it of interest that Matthew and Luke do not mention the presence of the “wild beasts.” Continue reading

The Brevity of Mark

This coming Sunday is the 1st Sunday of Lent in Lectionary Cycle B. The Gospel of Mark is noted for its brevity and perhaps no better example exists than the narrative of Jesus’ temptation in the wilderness: 12 At once the Spirit drove him out into the desert, 13 and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. 14 After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: 15 “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” Continue reading

Jesus’ Command

This coming Sunday is the 6th Sunday in Ordinary Time. Jesus commanded the former leper to be silent concerning his healing, and instructed him to show himself to the priests, who alone could declare him clean, and to offer the sacrifices prescribed in the Mosaic Law. The procedure to be followed was set forth in Lev. 14:2–31, and involved different offerings depending on whether the man was poor or prosperous. In the first century the man had first to show himself to a priest in his place of residence, after which he must go to Jerusalem to be pronounced clean and to make the prescribed sacrifices. Continue reading

Jesus’ Actions

This coming Sunday is the 6th Sunday in Ordinary Time. Jesus’ response to the petition consisted of a gesture and a pronouncement. The touch of Jesus, which crossed the taboo of contact with a leper, was significant from two points of view. From the perspective of the leper it was an unheard-of act of compassion which must have moved him deeply and strengthened him in his conviction he had not asked for help in vain. From the perspective of Jesus’ relationship to the cultic and ritual system, it indicated that he did not hesitate when the situation demanded. Jesus’ touch and his sovereign pronouncement mean the same thing: “I do will it. Be made clean.” This was not a priestly pronouncement, as is made clear in verses 43–44, but a declaration that healing would follow immediately and completely. The text describes an instantaneous radical healing which was visible to all who met the man. Continue reading

Jesus’ Reaction

This coming Sunday is the 6th Sunday in Ordinary Time. 41 Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” 42 The leprosy left him immediately, and he was made clean. 43 Then, warning him sternly, he dismissed him at once. 44 Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” Continue reading

The Encounter

This coming Sunday is the 6th Sunday in Ordinary Time. In the previous post we located our reading in the flow of Mark’s gospel and discussed some of the implications of having leprosy in 1st century Israel. The healing of the leper is a remarkable scene, full of marked contrasts. It is a fitting conclusion to Mark’s first chapter. The powerful but misunderstood Messiah is approached directly by a person who is normally denied any contact with healthy people. This outcast’s trust in Jesus is met by the pity and power of his touch and word. However, the leper’s exhilaration at his cure is dampened by a stern repetition of Jesus’ prohibitive messianic secret: “Tell no one anything!” (v. 44). (Only the priest is to know, because only his word can allow the outcast to re-enter the society from which his sickness has kept him.) Continue reading

Transgressor of the Boundaries

This next Sunday is the 6th Sunday in Ordinary Time in Lectionary Cycle B. The Markan narrative continues to move along. Our gospel for this Sunday is still early in the first major section of Mark’s Gospel which extends from 1:14 to 3:6, and describes the initial phase of the Galilean ministry. A quick summary of events so far include: the calling of the first disciples, Jesus’ ministry in and around Capernaum, taught with authority in the synagogue in Capernaum so that the people “were astonished at his teaching”, cast out a demon from a possessed person, healing Peter’s Mother-in-law, and later that same day healing all the sick that were brought to him. Then we read from last Sunday’s gospel: Continue reading

The Decision to Leave Capernaum

This coming Sunday is the 5th Sunday of Ordinary Time. 35 Rising very early before dawn, he left and went off to a deserted place, where he prayed. 36 Simon and those who were with him pursued him 37 and on finding him said, “Everyone is looking for you.” 38 He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” 39 So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.  Continue reading