This coming Sunday is the 2nd Sunday of Advent. As noted in last week’s commentary, the season of Advent has its own goals, purpose, and sense. That does not include jumping right into the infancy narratives. While one might argue that is where the story of Jesus begins in “time,” it is not a complete idea to describe what is unfolding in “time” but has been planned since the foundation of the world. The danger of beginning with the infancy narratives is that the real story of salvation can get lost in the all-too-familiar Christmas scenes. Those scenes will be celebrated in their own time and place – the Christmas season. But this is Advent. Continue reading
Category Archives: Scripture
The Wilderness
This coming Sunday is the 2nd Sunday of Advent in Lectionary Cycle B. As noted in a previous commentary, the gospels of the Season of Advent follow a particular pattern. For the Second Sunday of Advent the Gospel readings focus on the preaching and ministry of John the Baptist as the precursor or forerunner of Jesus, the one who came to “Prepare the Way of the Lord,” by calling the people to turn back to God. The readings often include passages from the Old Testament, particularly from the book of Isaiah. This Sunday the first reading is taken from Isaiah 40 and succinctly proclaims: “A voice cries out: In the desert prepare the way of the LORD! Make straight in the wasteland a highway for our God!” All of these first reading OT prophecies are associated with John the Baptist, and his role as the one who fulfills these prophecies is emphasized. Like Isaiah, John the Baptist’s message was one of repentance and conversion, a fitting Advent theme. Continue reading
A Final Thought
This coming Sunday is the 1st Sunday of Advent in the new Liturgical Year. The biblical scholar Pheme Perkins offers us a final thought [Mark, 694-5]: Continue reading
The Parable of the Absent Master
This coming Sunday is the 1st Sunday of Advent in the new Liturgical Year. 34 It is like a man traveling abroad. He leaves home and places his servants in charge, each with his work, and orders the gatekeeper to be on the watch. 35 Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. 36 May he not come suddenly and find you sleeping. 37 What I say to you, I say to all: ‘Watch!’” Continue reading
But of that day or hour…
This coming Sunday is the 1st Sunday of Advent in the new Liturgical Year. This gospel reading begins with “But of that day or hour…” clearly referencing something already mentioned. Our Sunday passage does not include the first two verses of what scholars hold should be part of the pericope (narrative) of the passage:
“30 Amen, I say to you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away. 32 But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.” (Mark 13:30–32)
From Matthew to Mark
This coming Sunday is the 1st Sunday of Advent in the new Liturgical Year. In the movement from the readings at the end of Lectionary Cycle A (Matthew) to the Markan Advent readings in Cycle B, it is noteworthy that the “end time” tone of the readings continue. The final course of Matthean Sunday gospels have the themes of vigilance, preparation, and the coming judgment.
- 32nd Sunday: The Wise and Foolish Maidens (Mt 25:1-13)
- 33rd Sunday: The Parable of the Talents (25:14-30)
- Christ the King: The Great Judgment (25:31-46)
Welcome to Advent
This coming Sunday is the 1st Sunday of Advent in the new Liturgical Year. Here at the start of Lectionary Cycle B, this reading from the Gospel according to Mark becomes a signpost to the Advent Season in its use on the first Sunday of Advent, the liturgical season that precedes and prepares for Christmas. It is a season of hope and of longing, of joyful expectation and of peaceful preparation. It is good to remember that Advent is a time of preparation and anticipation for the coming of Jesus Christ, both in his historical incarnation as a baby in Bethlehem and his future return in glory at the end of time. The readings during this season are meant to evoke a sense of longing, repentance, and vigilance – not just for Christmas but also for the destiny of Christian life. Continue reading
Salvation or Perdition
This coming Sunday is the Solemnity of Christ the King: 46 And these will go off to eternal punishment, but the righteous to eternal life.” There are only two possible outcomes to the judgment. The phrase “eternal life” is already familiar to us from 19:16, 29 (cf. also 7:14; 18:8, 9) where it has been seen to be synonymous with being saved or with entering the kingdom of heaven. This is, however, the only time we meet the phrase “eternal punishment” in Matthew, or indeed in the whole NT. It appears to be synonymous with the “eternal fire” of v. 41 and of 18:8, and cf. the “fire of Gehenna” of 5:22 and 18:9. Continue reading
The Accursed
This coming Sunday is the Solemnity of Christ the King: 41 Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. The words spoken to those on the left are the mirror image of those spoken in v. 34 to the “righteous:” “depart” instead of “come,” “accursed” instead of “blessed,” “eternal fire” instead of kingship, and a fate prepared in advance, though in this case not specifically for “you” but for the devil and his angels, whose lot the unrighteous are to share. Continue reading
Why We Do What We Do
This coming Sunday is the Solemnity of Christ the King: 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me.’ 37 Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?’ Continue reading