Controversies with the Pharisees

This coming Sunday is the 20th Sunday in Ordinary Time, Lectionary Cycle A. Between the 19th and 20th Sundays in Year A, Mt 15:1-21 are passed over. Jesus’ three acts of power in Mt 14 (feeding the 5,000; walking on water; and the healings at Gennesaret)  are followed by a controversy with the Pharisees and scribes.

In order to provide a context let us briefly describe the events which lead us to Jesus’ encounter with the Canaanite woman. These verses describe Jesus’ teaching on how the purity laws of Leviticus are to be understood. In a way it is an extension of the Sermon on the Mount. Borrowing Jesus’ oft repeated phrase, “You have heard it said… by the Pharisees, but I say to you…this is what is at the heart of our purity laws received from God.” Continue reading

Peter’s Response

This coming Sunday is the 19th Sunday in Ordinary Time.

28 Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. 30 But when he saw how (strong) the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” 31 Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?” 

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Walking on the Water

This coming Sunday is the 19th Sunday in Ordinary Time. In biblical thought, only God walks on the sea (Job 9:8 – “He alone stretches out the heavens and treads upon the back of the sea”; Ps 77:20 – “Through the sea was your way; your path, through the mighty waters, though your footsteps were unseen.”). But by treading on the sea, Jesus now takes a role that the Hebrew Bible had reserved for God alone. Continue reading

Push eventually comes to shove

In today’s first reading rebellious Israel finally crosses the point of no return… so to speak. If you have been following the first readings for daily Mass, you have seen the long brewing balance of Israel’ rebellion being met with God’s faithfulness. While still at the foot of Mt. Sinai they rebelled and wanted to know why God/Moses had brought them out into the dessert to die of hunger – plus there was the incident of the golden calf. God provided manna and quail. Continue reading

The boys in the boat

This coming Sunday is the 19th Sunday in Ordinary Time. In this post we catch up with the disciples who have shoved off into the Sea of Galilee at Jesus’ command. With apologies to the writer Daniel James Brown, I have borrowed the title to his 2013 book on the nine young men from the University of Washington and their epic journey through the Great Depression seeking a gold medal at the 1936 Berlin Olympics. If you have not read it, put it on your “must read” list. Continue reading

The Curious Case of Miriam

In today’s first reading we read about the curious incident wherein Miriam and Aaron challenged Moses: “Miriam and Aaron spoke against Moses on the pretext of the marriage he had contracted with a Cushite woman.” (Num 12:1)  The reason for the complaint that Moses has married a Cushite woman is obscure, since there is no evidence for a marriage other than with Zipporah, a Midianite (Ex 2). Continue reading

Church and Mission

This coming Sunday is the 19th Sunday in Ordinary Time. Matthew is known for his use of “fulfillment” in his gospel. Notable is the fulfillment of the prophecy of the “great prophet like Moses” who was to come as Messiah. There is also another theme that arises in this content. Matthew is the one gospel writer who uses the term ekklesia, the word which means “church.”

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Getting our bearings

This coming Sunday is the 19th Sunday in Ordinary Time, Lectionary Cycle A.  Most often the first post in the series is “Context,” but given the nautical setting of the story, “getting our bearings” seemed more appropriate. After the collection of parables in Mt 13, the following chapter takes up what might well be a natural fall out of his teachings that are increasingly vague even as they point to coming judgment – weeds that will be burned and fish that will be discarded. People begin to wonder if Jesus is pronouncing judgment upon them or their “group.” Continue reading