This coming Sunday is the 25th Sunday in Ordinary Time. The landowner has “hired” (misthoomai) the workers (ergates), which implies an offer to pay (misthos) them for their work. In contrast, Mt 21:28 has a father telling his son, “Go and work (ergazomai) in the vineyard today,” which may not involve payment for work done. An agreement (symphoneo) is reached between the landowner and the first workers. “I will give you what is just.” (Mt 20:4) Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time. This is a well-known parable in which a landowner goes out to the village to find day laborers. He goes out several times to engage more workers. The parable never says he needed more production, in fact, the landowner’s initial intention is never stated. Nonetheless, more and more workers are added to the labor force. One might hear an echo of Matthew 9:37 – “The harvest is abundant but the laborers are few.” Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time. This is the second post of the day. Both posts are about some element of the Kingdom of Heaven. While the earlier post tried to make the point that the “household of God” will not be the same as the households of our own times and cultures. This posts looks at the way we view blessings in our life – or rather what we assume are blessings which can be confused with human success. Continue reading
This coming Sunday is the 25th Sunday in Ordinary Time, Lectionary Cycle A. In St. Matthew’s narrative we are firmly ensconced in the midst of Jesus’ instructions, not of the crowds, but of the disciples, preparing them for not only his death and resurrection, but also for their mission to the world. In other words Jesus is preparing them to be apostles, the ones sent – and preparing them to serve the new People of God being formed. Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time.
31 Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.32 His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to.33 Should you not have had pity on your fellow servant, as I had pity on you?’34 Then in anger his master handed him over to the torturers until he should pay back the whole debt. 35 So will my heavenly Father do to you, unless each of you forgives his brother from his heart.” Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time.
28 When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’29 Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’30 But he refused. Instead, he had him put in prison until he paid back the debt. Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time.
24 When he began the accounting, a debtor was brought before him who owed him a huge amount.25 Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.26 At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’27 Moved with compassion the master of that servant let him go and forgave him the loan. Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time. 23 That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. The parable which makes up most of the rest of the discourse underlines the principle of unrestricted forgiveness which Jesus has just enunciated. Most of Matthew’s parables are introduced as illustrations of “the kingdom of heaven” (13:11, 24, 31, 33, 44, 45, 47, 52; 20:1; 22:2; 25:1). Here that formula is especially appropriate, since the parable concerns a king and his subjects: this then is how God rules. That application of the story will be made explicit in v. 35: the king’s action represents how “my heavenly Father” will deal with you. Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time. As mentioned in the previous post, we are in a part of Matthew’s gospel in which the focus is forming the community of disciples for their post-Resurrection mission to the world. Jesus has just finished speaking to the disciples about what to do if a brother sins against them. The verses leading up to our passage (vv.15-20) outline the manner in which the individual and the faith community are to deal with the incorrigible members caught in the life of sin. The focus of the teaching is about forgiveness, reconciliation, and doing what is needed to bring the brother back to the community and the fullness of the Faith. Continue reading
This coming Sunday is the 24th Sunday in Ordinary Time, Lectionary Cycle A. The gospel it taken from Mt 18:21-35. There is a large jump in our Sunday gospels as we move from the 22nd Sunday in Ordinary Time –Year A (Mt 16:21-27) to the 23rd and 24th Sunday – in fact, the entirety of Matthew 17 is passed over. As shown in Boring’s diagram [“The Gospel of Matthew” 117], we are in a part of Matthew’s gospel in which the focus is community. Continue reading
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