This coming Sunday in the Solemnity of the Ascension taken from the Gospel of Mark: 19 So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. 20 But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.” Continue reading
In today’s gospel we read: “Amen, amen, I say to you, whatever you ask the Father in my name he will give you.” (John 16:23). It seemed like a “blank check” for our prayers and the intercession of Jesus. What is the context, what are the limits, and are there any caveats? Continue reading
This coming Sunday in the Solemnity of the Ascension taken from the Gospel of Mark. It is verse 18 that gives modern day Christians pause – not the second half: “They will lay hands on the sick, and they will recover” Disciples healed in the course of their evangelism. First, Peter and John healed a lame beggar (Acts 3:1–10). Soon after, the Holy Spirit became so present that apparently even people who crossed Peter’s shadow were healed (Acts 5:12–16). Later, the Holy Spirit validated Paul’s ministry by healing those who touched an apron or handkerchief that Paul had touched (Acts 19:11–12). Continue reading
If you are following the daily gospels for Mass, you will have noticed that we are relying on Jesus’ Farewell Discourse presented in Chapters 13 through 17. The context is the eve of the crucifixion, and Jesus knows he will be leaving his disciples shortly. In that context, he offers them departing instructions and words of farewell – four chapters and more. It is in John 13:33 he says, “My children, I will be with you only a little while longer.” Immediately the protests against their abandonment begin and they continue in different ways and forms – right into today’s reading (John 16; the Diocese of Arlington celebrates Ascension on Sunday). As you continue to read through the Discourse people often comment: (a) these apostles and disciples are not the brightest bulbs in the box because (b) Jesus keeps repeating the same things and they don’t get it. Continue reading
This coming Sunday in the Solemnity of the Ascension taken from the Gospel of Mark: “15 He said to them, ‘Go into the whole world and proclaim the gospel to every creature. 16 Whoever believes and is baptized will be saved; whoever does not believe will be condemned. 17 These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. 18 They will pick up serpents [with their hands], and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.’ 19 So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. 20 But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.” Continue reading
This coming Sunday in the Solemnity of the Ascension taken from the Gospel of Mark. Although virtually all of today’s scholars of the Bible believe that Mark had a purpose in ending his Gospel abruptly at 16:8, this was not always the case. Some first- or second-century Christians tried to “complete” his Gospel drama by adding scenes that they thought Mark should have added himself. Continue reading
Today’s first reading is the well known account of St. Paul at the Areopagus, the academic meeting place in Athens. While Athens was no longer a center for political power, it remained the center of the very wide-spread Hellenistic culture. Paul’s speech sounds quite different from speeches he gave in synagogues which argued from Hebrew Scripture. In this different setting Paul’s remarks are addressed to Greek philosophers, nevertheless, it too is steeped in Scripture, but sticks to the parts that sound like philosophy and natural theology, that is, evidence from nature pointing to the God who created it. Continue reading
This coming Sunday in the Solemnity of the Ascension taken from the Gospel of Mark.
The shorter ending – This ending is found after Mk 16:8 before the Longer Ending (vv. 9-20) in four seventh-to-ninth-century Greek manuscripts as well as in one Old Latin version, where it appears alone without the Longer Ending: Continue reading
“But now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?’ But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you. And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me; righteousness, because I am going to the Father and you will no longer see me; condemnation, because the ruler of this world has been condemned.” (John 16:5-11) Continue reading
This coming Sunday in the Solemnity of the Ascension taken from the Gospel of Mark. The title might strike you as an odd entry, but the gospel of Mark has several “endings.” That probably needs some explanation. In the paragraphs that follow we will briefly discuss the different endings. Continue reading
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